The Origin of Civilisation and the Primitive Condition of Man
- Indbinding:
- Paperback
- Sideantal:
- 530
- Udgivet:
- 15. februar 2012
- Størrelse:
- 152x229x27 mm.
- Vægt:
- 699 g.
- 8-11 hverdage.
- 13. december 2024
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Forlænget returret til d. 31. januar 2025
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- 1 valgfrit digitalt ugeblad
- 20 timers lytning og læsning
- Adgang til 70.000+ titler
- Ingen binding
Abonnementet koster 75 kr./md.
Ingen binding og kan opsiges når som helst.
Beskrivelse af The Origin of Civilisation and the Primitive Condition of Man
Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. IN my work on 'Prehistoric Times' I have devoted several chapters to the description of modern savages, because the weapons and implements now used by the lower races of men throw much light on the signification and use of those discovered in ancient tumuli, or in the drift gravels and because a knowledge of modern savages and their modes of life enables us more accurately to picture, and more vividly to conceive, the manners and customs of our ancestors in bygone ages. In the present volume, which is founded on a course of lectures delivered at the Royal Institution in the spring of 1868, I propose more particularly to describe the social and mental condition of savages, their art, their systems of marriage and of relationship, their religions, language, moral character, and laws. Subsequently I shall hope to publish those portions of my lectures which have reference to their houses, dress, boats, arms, implements, &c. From the very nature of the subjects dealt with in the present volume, I shall have to record many actions and ideas very abhorrent to us; so many in fact that if I pass them without comment or condemnation, it is because I am reluctant to fatigue the reader with wearisome iteration of disapproval. In the chapters on marriage and religion more especially, though I have endeavoured to avoid everything that was needlessly offensive, still it was impossible not to mention some facts which are very repugnant to our feelings. Yet were I to express my sentiments in some cases, my silence in others might be held to imply indifference, if not approval.
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