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  • af Adolf Furtwangler & Eugenie Strong
    338,95 - 443,95 kr.

  • af Eugenie Strong
    441,95 kr.

    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

  • af Eugenie Strong
    363,95 kr.

  • af Eugenie Strong
    731,95 kr.

    Eugenie Strong (nee Sellers, 1860-1943) studied classics at Girton College, Cambridge, and then classical archaeology in London. Her translations of Schuchardt's account of Schliemann's excavations at Troy, and of Furtwangler's Masterpieces of Greek Sculpture, are also reissued in this series. Among other distinctions, she was the first female student of the British School at Athens, and in 1909 (partly as a result of the 1907 publication of this book) was appointed assistant director of the British School at Rome. Roman sculpture had consistently been regarded as the 'poor relation' of what was seen as the superior art of Greece, but in this highly illustrated work, covering the period from Augustus to Constantine, Strong argues both for its particular aesthetic qualities and also for its importance as occupying a special place 'at the psychological moment when the Antique passes from the service of the Pagan State into that of Christianity'.