The Wedding Feast of the Lamb
- Eros, the Body, and the Eucharist
- Indbinding:
- Paperback
- Sideantal:
- 336
- Udgivet:
- 1. september 2016
- Størrelse:
- 228x152x29 mm.
- Vægt:
- 482 g.
- 8-11 hverdage.
- 29. januar 2025
Normalpris
Abonnementspris
- Rabat på køb af fysiske bøger
- 1 valgfrit digitalt ugeblad
- 20 timers lytning og læsning
- Adgang til 70.000+ titler
- Ingen binding
Abonnementet koster 75 kr./md.
Ingen binding og kan opsiges når som helst.
- 1 valgfrit digitalt ugeblad
- 20 timers lytning og læsning
- Adgang til 70.000+ titler
- Ingen binding
Abonnementet koster 75 kr./md.
Ingen binding og kan opsiges når som helst.
Beskrivelse af The Wedding Feast of the Lamb
Emmanuel FalqueΓÇÖs The Wedding Feast of the Lamb represents a turning point in his thought. Here, Falque links philosophy and theology in an original fashion that allows us to see the full effect of theologyΓÇÖs ΓÇ£backlashΓÇ¥ against philosophy.
By attending closely to the incarnation and the eucharist, Falque develops a new concept of the body and of love: By avoiding the common mistake of ΓÇ£angelismΓÇ¥ΓÇöconsciousness without bodyΓÇöFalque considers the depths to which our humanity reflects animality, or body without consciousness. He shows the continued relevance of the question ΓÇ£How can this man give us his flesh to eat?ΓÇ¥ (John 6:52), especially to philosophy.
We need to question the meaning of ΓÇ£this is my bodyΓÇ¥ in ΓÇ£a way that responds to the needs of our timeΓÇ¥ (Vatican II). Because of the ways that ΓÇ£Hoc est corpus meumΓÇ¥ has shaped our culture and our modernity, this is a problem both for religious belief and for culture.
By attending closely to the incarnation and the eucharist, Falque develops a new concept of the body and of love: By avoiding the common mistake of ΓÇ£angelismΓÇ¥ΓÇöconsciousness without bodyΓÇöFalque considers the depths to which our humanity reflects animality, or body without consciousness. He shows the continued relevance of the question ΓÇ£How can this man give us his flesh to eat?ΓÇ¥ (John 6:52), especially to philosophy.
We need to question the meaning of ΓÇ£this is my bodyΓÇ¥ in ΓÇ£a way that responds to the needs of our timeΓÇ¥ (Vatican II). Because of the ways that ΓÇ£Hoc est corpus meumΓÇ¥ has shaped our culture and our modernity, this is a problem both for religious belief and for culture.
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