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The Priesthood

- Its privileges and its duties: an exposition of Leviticus 8 - 15

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Save Christ the High Priest, alone efficacious for us, scripture recognises no priesthood but that of all Christians. To assert a sacerdotal class for us is to deny that we can offer up our spiritual sacrifices to God; it is in effect to efface the proper and revealed effect of Christ's sacrifice; it is therefore to obliterate the gospel and to restore Judaism. Not only is it a superstitious falsehood, but a contradiction of the faith "once for all" since redemption. Nay more, it essentially and systematically opposes the full and final revelation of God's word which will have the Christian to walk, not in the distance and darkness of the law, but in the light and grace of God perfectly revealed in Christ, His Father and our Father, His God and our God. It is wholly inconsistent with the great mystery as to Christ and as to the church (Eph. 5:32). For we all compose the one body of Christ, His bride, and are members one of another, each one spirit with the Lord. Hence such a relationship is incompatible with a priestly caste nearer to God than the rest, who are able only through it to draw near to Him. It is in short apostasy, not from Christ's Person, but from the truth of Christ's work and from the reality of the Holy Spirit's presence Who constitutes all the saints now God's habitation and Christ's one body.

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  • Sprog:
  • Engelsk
  • ISBN:
  • 9781514613238
  • Indbinding:
  • Paperback
  • Sideantal:
  • 128
  • Udgivet:
  • 19. juni 2015
  • Størrelse:
  • 152x229x8 mm.
  • Vægt:
  • 200 g.
  • 2-3 uger.
  • 11. december 2024
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Beskrivelse af The Priesthood

Save Christ the High Priest, alone efficacious for us, scripture recognises no priesthood but that of all Christians. To assert a sacerdotal class for us is to deny that we can offer up our spiritual sacrifices to God; it is in effect to efface the proper and revealed effect of Christ's sacrifice; it is therefore to obliterate the gospel and to restore Judaism. Not only is it a superstitious falsehood, but a contradiction of the faith "once for all" since redemption. Nay more, it essentially and systematically opposes the full and final revelation of God's word which will have the Christian to walk, not in the distance and darkness of the law, but in the light and grace of God perfectly revealed in Christ, His Father and our Father, His God and our God. It is wholly inconsistent with the great mystery as to Christ and as to the church (Eph. 5:32). For we all compose the one body of Christ, His bride, and are members one of another, each one spirit with the Lord. Hence such a relationship is incompatible with a priestly caste nearer to God than the rest, who are able only through it to draw near to Him. It is in short apostasy, not from Christ's Person, but from the truth of Christ's work and from the reality of the Holy Spirit's presence Who constitutes all the saints now God's habitation and Christ's one body.

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