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Subverted Kinship – Nurturing and Inhabiting Gender in Amerindian Philosophy

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Through a rich narrative ethnography of domestic life, this book explores the philosophy of social relations among the Guna (Cuna), an Amerindian people of Panama. This intimate study brings us into the heart of the family economy, describing its nuanced interactions among coresidents through two dimensions: an aesthetic of production resting on the gendered division of labor and an ethic of affects informing the language and enactment of kinship. By exploring local techniques of nurture‿child-rearing, singing, feeding, and care practices‿the book shows how the Guna create kinship and inhabit gender. The acceptance the Guna show for same-sex relationships and cross-gender roles‿which they accorded to the author himself‿allows kinship to be both subverted and affirmed at the same time. Subverting kinship does not undermine the structure or dynamics of residential interrelations; on the contrary, it dramatically foregrounds kinship as a lived experience of reciprocal nurture, thus enabling gender to be modulated, and inhabited in multiple ways.

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  • Sprog:
  • Engelsk
  • ISBN:
  • 9781912808434
  • Indbinding:
  • Paperback
  • Sideantal:
  • 286
  • Udgivet:
  • 4. Oktober 2024
  • Størrelse:
  • 6x9x15 mm.
  • Vægt:
  • 666 g.
  • Kan forudbestilles.
  • 4. Oktober 2024

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Beskrivelse af Subverted Kinship – Nurturing and Inhabiting Gender in Amerindian Philosophy

Through a rich narrative ethnography of domestic life, this book explores the philosophy of social relations among the Guna (Cuna), an Amerindian people of Panama. This intimate study brings us into the heart of the family economy, describing its nuanced interactions among coresidents through two dimensions: an aesthetic of production resting on the gendered division of labor and an ethic of affects informing the language and enactment of kinship. By exploring local techniques of nurture‿child-rearing, singing, feeding, and care practices‿the book shows how the Guna create kinship and inhabit gender. The acceptance the Guna show for same-sex relationships and cross-gender roles‿which they accorded to the author himself‿allows kinship to be both subverted and affirmed at the same time. Subverting kinship does not undermine the structure or dynamics of residential interrelations; on the contrary, it dramatically foregrounds kinship as a lived experience of reciprocal nurture, thus enabling gender to be modulated, and inhabited in multiple ways.

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