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Secularism and Africa

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Secular assumptions underlie much formal communication between the West and Africa, and even intra-Africa. Secularism is dualistic by nature, but thinking in Africa is mostly monistic. This book suggests that it is better to be rooted in faith in Christ than in so-called secularism. The great respect given to the Bible in much of Africa verifies this idea. Communication of and through Christ is a bridge that can enable indigenous sustainable development. The same gospel is the bridge over which the West itself passes. Maintaining supposedly secular presuppositions may be denying sub-Saharan African people the means for self-initiated sustainable progress. This books draws on anthropology, linguistics, and theology, as well as the author's experience of living in Africa. Harries shares an autobiographical account of personal long-term grassroots ministry, and proposes a revision of widely held understandings of linguistics pertaining especially to the relationship between the West and Africa. He also looks at Bible teaching ministry in light of contemporary African contexts.

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  • Sprog:
  • Engelsk
  • ISBN:
  • 9781625647702
  • Indbinding:
  • Paperback
  • Sideantal:
  • 172
  • Udgivet:
  • 15. april 2015
  • Størrelse:
  • 228x153x15 mm.
  • Vægt:
  • 276 g.
  • 2-3 uger.
  • 12. december 2024

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Secular assumptions underlie much formal communication between the West and Africa, and even intra-Africa. Secularism is dualistic by nature, but thinking in Africa is mostly monistic. This book suggests that it is better to be rooted in faith in Christ than in so-called secularism. The great respect given to the Bible in much of Africa verifies this idea. Communication of and through Christ is a bridge that can enable indigenous sustainable development. The same gospel is the bridge over which the West itself passes. Maintaining supposedly secular presuppositions may be denying sub-Saharan African people the means for self-initiated sustainable progress.
This books draws on anthropology, linguistics, and theology, as well as the author's experience of living in Africa. Harries shares an autobiographical account of personal long-term grassroots ministry, and proposes a revision of widely held understandings of linguistics pertaining especially to the relationship between the West and Africa. He also looks at Bible teaching ministry in light of contemporary African contexts.

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