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¿Our Post human Future (Consequences of the Biotechnology Revolution)¿

¿Our Post human Future (Consequences of the Biotechnology Revolution)¿af Kemal Yildirim
Bag om ¿Our Post human Future (Consequences of the Biotechnology Revolution)¿

Posthumanism or post-humanism (meaning "after humanism" or "beyond humanism") is a term with at least seven definitions according to philosopher Francesca Fernando. Posthumanism is a philosophical perspective of how change is enacted in the world. As a conceptualization and historicization of both agency and the ¿human,¿ it is different from those conceived through humanism. Whereas a humanist perspective frequently assumes the human is autonomous, conscious, intentional, and exceptional in acts of change, a posthumanist perspective assumes agency is distributed through dynamic forces of which the human participates but does not completely intend or control. Posthumanist philosophy constitutes the human as: (a) physically, chemically, and biologically enmeshed and dependent on the environment; (b) moved to action through interactions that generate affects, habits, and reason; and (c) possessing no attribute that is uniquely human, but is instead made up of a larger evolving ecosystem. There is little consensus in posthumanist scholarship about the degree to which a conscious human subject can actively create change, but the human does participate in change.

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  • Sprog:
  • Engelsk
  • ISBN:
  • 9786202923514
  • Indbinding:
  • Paperback
  • Sideantal:
  • 60
  • Udgivet:
  • 19. oktober 2020
  • Størrelse:
  • 150x4x220 mm.
  • Vægt:
  • 107 g.
  • 2-3 uger.
  • 12. december 2024
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Posthumanism or post-humanism (meaning "after humanism" or "beyond humanism") is a term with at least seven definitions according to philosopher Francesca Fernando. Posthumanism is a philosophical perspective of how change is enacted in the world. As a conceptualization and historicization of both agency and the ¿human,¿ it is different from those conceived through humanism. Whereas a humanist perspective frequently assumes the human is autonomous, conscious, intentional, and exceptional in acts of change, a posthumanist perspective assumes agency is distributed through dynamic forces of which the human participates but does not completely intend or control. Posthumanist philosophy constitutes the human as: (a) physically, chemically, and biologically enmeshed and dependent on the environment; (b) moved to action through interactions that generate affects, habits, and reason; and (c) possessing no attribute that is uniquely human, but is instead made up of a larger evolving ecosystem. There is little consensus in posthumanist scholarship about the degree to which a conscious human subject can actively create change, but the human does participate in change.

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