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'Modest and Civil People': Religion and Society in Medieval Galway

'Modest and Civil People': Religion and Society in Medieval Galwayaf Rachel Moss
Bag om 'Modest and Civil People': Religion and Society in Medieval Galway

The town of Galway occupied a unique situation in medieval Ireland. Conspicuously English in its religious and political allegiances, it existed in an overwhelmingly Gaelic hinterland, far from the institutions of the colonial administration. Having cast off the overlordship of the de Burgh family by the fifteenth century, it functioned as a quasi-oligarchy dominated by a mercantile elite until well into the seventeenth century. Its position as a prosperous port town exposed it to influences from England and the Continent. This study examines how all these elements found expression in the town's civic and religious institutions as well as in its remarkable medieval art and architecture. It argues that the revival of the town in the late fifteenth century sprang from a programme of economic, political, and religious renewal that transformed it into a self-confident, self-regulating urban community, a veritable City of God.

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  • Sprog:
  • Engelsk
  • ISBN:
  • 9781801510288
  • Indbinding:
  • Paperback
  • Sideantal:
  • 72
  • Udgivet:
  • 24. marts 2023
  • Størrelse:
  • 141x6x217 mm.
  • Vægt:
  • 104 g.
  • Ukendt - mangler pt..
Forlænget returret til d. 31. januar 2025

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The town of Galway occupied a unique situation in medieval Ireland. Conspicuously English in its religious and political allegiances, it existed in an overwhelmingly Gaelic hinterland, far from the institutions of the colonial administration. Having cast off the overlordship of the de Burgh family by the fifteenth century, it functioned as a quasi-oligarchy dominated by a mercantile elite until well into the seventeenth century. Its position as a prosperous port town exposed it to influences from England and the Continent. This study examines how all these elements found expression in the town's civic and religious institutions as well as in its remarkable medieval art and architecture. It argues that the revival of the town in the late fifteenth century sprang from a programme of economic, political, and religious renewal that transformed it into a self-confident, self-regulating urban community, a veritable City of God.

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