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La Conscience Et La Foi

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Comment concilier la raison philosophique avec la foi chrétienne ? Comment articuler la notion de conscience, telle que la conçoivent les idéalistes allemands, avec les principes de la théologie ? Autant de questions auxquelles tente de répondre Athanase Coquerel, grand théologien et pasteur français du XIXe siècle. En proposant une réflexion féconde sur les rapports entre la conscience et la foi, Coquerel se montre d'une grande modernité, et nous invite à repenser les fondements de notre rapport au divin.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

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  • Sprog:
  • Fransk
  • ISBN:
  • 9781019994733
  • Indbinding:
  • Hardback
  • Sideantal:
  • 194
  • Udgivet:
  • 18. juli 2023
  • Størrelse:
  • 156x13x234 mm.
  • Vægt:
  • 449 g.
  • 2-3 uger.
  • 22. januar 2025
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Comment concilier la raison philosophique avec la foi chrétienne ? Comment articuler la notion de conscience, telle que la conçoivent les idéalistes allemands, avec les principes de la théologie ? Autant de questions auxquelles tente de répondre Athanase Coquerel, grand théologien et pasteur français du XIXe siècle. En proposant une réflexion féconde sur les rapports entre la conscience et la foi, Coquerel se montre d'une grande modernité, et nous invite à repenser les fondements de notre rapport au divin.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

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