Karma
- Indbinding:
- Paperback
- Sideantal:
- 96
- Udgivet:
- 2. april 2023
- Størrelse:
- 152x7x229 mm.
- Vægt:
- 170 g.
- 2-3 uger.
- 22. november 2024
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Normalpris
Abonnementspris
- Rabat på køb af fysiske bøger
- 1 valgfrit digitalt ugeblad
- 20 timers lytning og læsning
- Adgang til 70.000+ titler
- Ingen binding
Abonnementet koster 75 kr./md.
Ingen binding og kan opsiges når som helst.
- 1 valgfrit digitalt ugeblad
- 20 timers lytning og læsning
- Adgang til 70.000+ titler
- Ingen binding
Abonnementet koster 75 kr./md.
Ingen binding og kan opsiges når som helst.
Beskrivelse af Karma
What is Karma? How does it work? Can it be modified according to our will? Approaching the concept of Karma in a didactic way, Annie Besant, one of the most important figure of the theosophical movement, sees it as a law of cause and effect determined by our actions.
This Premium Edition comes with an Easy to Read Layout making reading comfortable.
Excerpt :
"Every thought of man upon being evolved passes into the inner world, and becomes an active entity by associating itself, coalescing we might term it, with an elemental-that is to say, with one of the semi-intelligent forces of the kingdoms. It survives as an active intelligence-a creature of the mind's begetting-for a longer or shorter period proportionate with the original intensity of the cerebral action which generated it. Thus a good thought is perpetuated as an active, beneficent power, an evil one as a maleficent demon. And so man is continually peopling his current in space with a world of his own, crowded with the offspring of his fancies, desires, impulses and passions; a current which reacts upon any sensitive or nervous organization which comes in contact with it, in proportion to its dynamic intensity. The Buddhist calls it his "Skandha"; the Hindu gives it the name of " Karma"."
This Premium Edition comes with an Easy to Read Layout making reading comfortable.
Excerpt :
"Every thought of man upon being evolved passes into the inner world, and becomes an active entity by associating itself, coalescing we might term it, with an elemental-that is to say, with one of the semi-intelligent forces of the kingdoms. It survives as an active intelligence-a creature of the mind's begetting-for a longer or shorter period proportionate with the original intensity of the cerebral action which generated it. Thus a good thought is perpetuated as an active, beneficent power, an evil one as a maleficent demon. And so man is continually peopling his current in space with a world of his own, crowded with the offspring of his fancies, desires, impulses and passions; a current which reacts upon any sensitive or nervous organization which comes in contact with it, in proportion to its dynamic intensity. The Buddhist calls it his "Skandha"; the Hindu gives it the name of " Karma"."
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