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Islam, Culture, and Marriage Consent

Bag om Islam, Culture, and Marriage Consent

This book presents an empirical examination of consent-seeking among Pashtun Muslims in the Pakistani province of Khyber Pakhtunkhwa (KPK), to determine whether cultural norms and beliefs have largely come to diverge from the principles of consent in Islamic law and jurisprudence. Is culture part of the ¿inevitable decay¿ to which Max Müller says every religion is exposed? Or ¿ if rephrased in terms of the research encapsulated within this book ¿ are cultural beliefs and practises the inevitable decay to which Islam has been exposed in Muslim societies? Drawing on interviews with Muslims in Pakistan and Australia, the research broadly broaches questions around the rights of women in Islam and contributes to a wider understanding of Muslim social, cultural, and religious practices in both Muslim majority nations and diaspora communities. The author disentangles cultural practices from both religious and universal legal principles, demonstrating how consent seeking in Pashtunculture generally does not reflect the spirit or the intent of consent as described in Hanaf¿ law and jurisprudence. This research will be of interest to students and scholars across sociology, anthropology, socio-legal studies, and law, with a focus on Islamically-justified law reform in Muslim nation states.

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  • Sprog:
  • Engelsk
  • ISBN:
  • 9783030972509
  • Indbinding:
  • Hardback
  • Sideantal:
  • 324
  • Udgivet:
  • 12. april 2022
  • Udgave:
  • 22001
  • Størrelse:
  • 153x23x216 mm.
  • Vægt:
  • 533 g.
  • 8-11 hverdage.
  • 28. november 2024
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Beskrivelse af Islam, Culture, and Marriage Consent

This book presents an empirical examination of consent-seeking among Pashtun Muslims in the Pakistani province of Khyber Pakhtunkhwa (KPK), to determine whether cultural norms and beliefs have largely come to diverge from the principles of consent in Islamic law and jurisprudence. Is culture part of the ¿inevitable decay¿ to which Max Müller says every religion is exposed? Or ¿ if rephrased in terms of the research encapsulated within this book ¿ are cultural beliefs and practises the inevitable decay to which Islam has been exposed in Muslim societies?
Drawing on interviews with Muslims in Pakistan and Australia, the research broadly broaches questions around the rights of women in Islam and contributes to a wider understanding of Muslim social, cultural, and religious practices in both Muslim majority nations and diaspora communities. The author disentangles cultural practices from both religious and universal legal principles, demonstrating how consent seeking in Pashtunculture generally does not reflect the spirit or the intent of consent as described in Hanaf¿ law and jurisprudence. This research will be of interest to students and scholars across sociology, anthropology, socio-legal studies, and law, with a focus on Islamically-justified law reform in Muslim nation states.

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