Georg Lukacs’s Philosophy of Praxis
- From Neo-Kantianism to Marxism
- Indbinding:
- Hardback
- Sideantal:
- 264
- Udgivet:
- 20. september 2018
- Størrelse:
- 156x234x0 mm.
- Vægt:
- 553 g.
- 8-11 hverdage.
- 10. december 2024
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Forlænget returret til d. 31. januar 2025
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- 1 valgfrit digitalt ugeblad
- 20 timers lytning og læsning
- Adgang til 70.000+ titler
- Ingen binding
Abonnementet koster 75 kr./md.
Ingen binding og kan opsiges når som helst.
Beskrivelse af Georg Lukacs’s Philosophy of Praxis
Georg Lukács'' early Marxist philosophy of the 1920s laid the foundations of Critical Theory. However the evaluation of Lukács'' philosophical contribution has been largely determined by one-sided readings of eminent theorists like Adorno, Habermas, Honneth or even Lukács himself. This book offers a new reconstruction of Lukács'' early Marxist work, capable of restoring its dialectical complexity by highlighting its roots in his neo-Kantian, ''pre-Marxist'' period.
In his pre-Marxist work Lukács sought to articulate a critique of formalism from the standpoint of a dubious mystical ethics of revolutionary praxis. Consequently, Lukács discovered a more coherent and realistic answer to his philosophical dilemmas in Marxism. At the same time, he retained his neo-Kantian reservations about idealist dialectics. In his reading of historical materialism he combined non-idealist, non-systematic historical dialectics with an emphasis on conscious, collective, transformative praxis. Reformulated in this way Lukács'' classical argument plays a central role within a radical Critical Theory.
In his pre-Marxist work Lukács sought to articulate a critique of formalism from the standpoint of a dubious mystical ethics of revolutionary praxis. Consequently, Lukács discovered a more coherent and realistic answer to his philosophical dilemmas in Marxism. At the same time, he retained his neo-Kantian reservations about idealist dialectics. In his reading of historical materialism he combined non-idealist, non-systematic historical dialectics with an emphasis on conscious, collective, transformative praxis. Reformulated in this way Lukács'' classical argument plays a central role within a radical Critical Theory.
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