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Gateway to Knowledge, Volume III

- A Condensation of the Tripitaka

Bag om Gateway to Knowledge, Volume III

The Gateway to Knowledge is a condensation of the Tripitaka and its accompanying commentaries. Consolidating the intent of Buddha Shakyamuni’s teachings into a unified body of textbooks, it is the philosophical backbone of the living tradition of Tibetan Buddhism. This rich source book embodies the basics of Prajnaparamita and Madhyamika as well as Abhidharma from both the Mahayana and Hinayana perspectives. Every volume in this series includes the Tibetan text and the English translation on facing pages. “The Tibetan master, Jamgon Mipham Rinpoche (1846-1912) is an exceptional treasure of wisdom, compassion and scholarship. His accomplishments in practice, learning, composition and teaching are immense. Volume III contains explanations on the five skandhas, the Hinayana and Mahayana, Buddha Nature and the conditioned and unconditioned.

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  • Sprog:
  • Engelsk
  • ISBN:
  • 9789627341468
  • Indbinding:
  • Paperback
  • Sideantal:
  • 200
  • Udgivet:
  • 10. juni 2004
  • Størrelse:
  • 154x229x15 mm.
  • Vægt:
  • 320 g.
  • 8-11 hverdage.
  • 9. december 2024
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Beskrivelse af Gateway to Knowledge, Volume III

The Gateway to Knowledge is a condensation
of the Tripitaka and its accompanying commentaries. Consolidating the intent of
Buddha Shakyamuni’s teachings into a unified body of textbooks, it is the philosophical backbone of the living tradition
of Tibetan Buddhism. This rich source book embodies the basics of Prajnaparamita
and Madhyamika as well as Abhidharma from both the Mahayana
and Hinayana perspectives. Every volume in this series includes the Tibetan text and the English translation on facing pages.
“The Tibetan master, Jamgon Mipham Rinpoche (1846-1912) is an exceptional
treasure of wisdom, compassion and scholarship. His accomplishments in practice,
learning, composition and teaching are immense.
Volume III contains explanations on the five skandhas, the Hinayana and Mahayana, Buddha Nature and the conditioned and unconditioned.

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