Constructing Identities Over Time
- "Bad Gypsies" and "Good Roma" in Russia and Hungary
indgår i Critical Romani Studies serien
- Indbinding:
- Hardback
- Sideantal:
- 238
- Udgivet:
- 15. februar 2022
- Størrelse:
- 235x157x22 mm.
- Vægt:
- 490 g.
- 2-3 uger.
- 11. december 2024
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- 1 valgfrit digitalt ugeblad
- 20 timers lytning og læsning
- Adgang til 70.000+ titler
- Ingen binding
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Ingen binding og kan opsiges når som helst.
- 1 valgfrit digitalt ugeblad
- 20 timers lytning og læsning
- Adgang til 70.000+ titler
- Ingen binding
Abonnementet koster 75 kr./md.
Ingen binding og kan opsiges når som helst.
Beskrivelse af Constructing Identities Over Time
Jekatyerina Dunajeva explores how two dominant stereotypes¿¿bad Gypsies¿ and ¿good Romä¿took hold in formal and informal educational institutions in Russia and Hungary. She shows that over centuries ¿Gypsies¿ came to be associated with criminality, lack of education, and backwardness. The second notion, of proud, empowered, and educated ¿Roma,¿ is a more recent development.
By identifying five historical phases¿pre-modern, early-modern, early and ¿ripe¿ communism, and neomodern nation-building¿the book captures crucial legacies that deepen social divisions and normalize the constructed group images. The analysis of the state-managed Roma identity project in the brief korenizatsija program for the integration of non-Russian nationalities into the Soviet civil service in the 1920s is particularly revealing, while the critique of contemporary endeavors is a valuable resource for policy makers and civic activists alike.
The top-down view is complemented with the bottom-up attention to everyday Roma voices. Personal stories reveal how identities operate in daily life, as Dunajeva brings out hidden narratives and subaltern discourse. Her handling of fieldwork and self-reflexivity is a model of sensitive research with vulnerable groups.
By identifying five historical phases¿pre-modern, early-modern, early and ¿ripe¿ communism, and neomodern nation-building¿the book captures crucial legacies that deepen social divisions and normalize the constructed group images. The analysis of the state-managed Roma identity project in the brief korenizatsija program for the integration of non-Russian nationalities into the Soviet civil service in the 1920s is particularly revealing, while the critique of contemporary endeavors is a valuable resource for policy makers and civic activists alike.
The top-down view is complemented with the bottom-up attention to everyday Roma voices. Personal stories reveal how identities operate in daily life, as Dunajeva brings out hidden narratives and subaltern discourse. Her handling of fieldwork and self-reflexivity is a model of sensitive research with vulnerable groups.
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