Beyond Good and Evil
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Paperback
2-3 uger88,95 kr.
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2-3 uger118,95 kr.
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2-3 uger173,95 kr.
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8-11 hverdage153,95 kr.
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8-11 hverdage88,95 kr.
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8-11 hverdage88,95 kr.
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8-11 hverdage158,95 kr.
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2-3 uger118,95 kr.
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Paperback
8-11 hverdage88,95 kr.
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8-11 hverdage83,95 kr.
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8-11 hverdage98,95 kr.
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8-11 hverdage93,95 kr.
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8-11 hverdage83,95 kr.
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8-11 hverdage128,95 kr.
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Paperback
2-3 uger88,95 kr.
-
Paperback
2-3 uger118,95 kr.
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Paperback
8-11 hverdage103,95 kr.
-
Paperback
2-3 uger88,95 kr.
-
Paperback
8-11 hverdage88,95 kr.
-
Paperback
8-11 hverdage88,95 kr.
-
Paperback
8-11 hverdage88,95 kr.
- Indbinding:
- Paperback
- Sideantal:
- 94
- Udgivet:
- 22. oktober 2017
- Størrelse:
- 152x229x5 mm.
- Vægt:
- 136 g.
- 8-11 hverdage.
- 6. december 2024
På lager
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Abonnementspris
- Rabat på køb af fysiske bøger
- 1 valgfrit digitalt ugeblad
- 20 timers lytning og læsning
- Adgang til 70.000+ titler
- Ingen binding
Abonnementet koster 75 kr./md.
Ingen binding og kan opsiges når som helst.
- 1 valgfrit digitalt ugeblad
- 20 timers lytning og læsning
- Adgang til 70.000+ titler
- Ingen binding
Abonnementet koster 75 kr./md.
Ingen binding og kan opsiges når som helst.
Beskrivelse af Beyond Good and Evil
Beyond Good and Evil is a book by philosopher Friedrich Nietzsche that expands the ideas of his previous work, Thus Spoke Zarathustra, with a more critical and polemical approach. It was first published in 1886. In Beyond Good and Evil, Nietzsche accuses past philosophers of lacking critical sense and blindly accepting dogmatic premises in their consideration of morality. Specifically, he accuses them of founding grand metaphysical systems upon the faith that the good man is the opposite of the evil man, rather than just a different expression of the same basic impulses that find more direct expression in the evil man. The work moves into the realm "beyond good and evil" in the sense of leaving behind the traditional morality which Nietzsche subjects to a destructive critique in favour of what he regards as an affirmative approach that fearlessly confronts the perspectival nature of knowledge and the perilous condition of the modern individual.
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