A Feminist View of the Body in Resistance
- Indbinding:
- Paperback
- Sideantal:
- 122
- Udgivet:
- 2. oktober 2023
- Størrelse:
- 152x7x229 mm.
- Vægt:
- 189 g.
- 2-4 uger.
- 11. december 2024
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- 1 valgfrit digitalt ugeblad
- 20 timers lytning og læsning
- Adgang til 70.000+ titler
- Ingen binding
Abonnementet koster 75 kr./md.
Ingen binding og kan opsiges når som helst.
Beskrivelse af A Feminist View of the Body in Resistance
This dissertation argues for a feminist practice of liminal laughter, a bodily laughter that
cements a critical engagement. Liminal laughter is formed in the margins, across various
disciplines and genres; it is a subversive and parodic laughter that radically challenges the
hegemonic narratives of patriarchy and heterosexuality. To contend that feminism
benefits from this practice of liminal laughter, I expand on poststructural and
phenomenological feminisms and their conceptualizations of the body. Subsequently,
using the nineteenth century philosopher, Friedrich Nietzsche and his concepts of the
transvaluation of all values, overcoming, and affirmation, I create a conceptual frame for
thinking liminal laughter. To provide examples for this theory, I look to the Mickee
Faust Club, an eclectic theater troupe in Tallahassee, Florida and the works of the theorist
and novelist Hélène Cixous. Liminal laughter is a practice that revalues the body's
capacities of sensing feeling to disrupt and destabilize the mind / body, masculine /
feminine, natural / unnatural, and subject / other binaries. By doing so, liminal laughter
not only displaces the dominant terms, but it is also creates alternative narratives.
cements a critical engagement. Liminal laughter is formed in the margins, across various
disciplines and genres; it is a subversive and parodic laughter that radically challenges the
hegemonic narratives of patriarchy and heterosexuality. To contend that feminism
benefits from this practice of liminal laughter, I expand on poststructural and
phenomenological feminisms and their conceptualizations of the body. Subsequently,
using the nineteenth century philosopher, Friedrich Nietzsche and his concepts of the
transvaluation of all values, overcoming, and affirmation, I create a conceptual frame for
thinking liminal laughter. To provide examples for this theory, I look to the Mickee
Faust Club, an eclectic theater troupe in Tallahassee, Florida and the works of the theorist
and novelist Hélène Cixous. Liminal laughter is a practice that revalues the body's
capacities of sensing feeling to disrupt and destabilize the mind / body, masculine /
feminine, natural / unnatural, and subject / other binaries. By doing so, liminal laughter
not only displaces the dominant terms, but it is also creates alternative narratives.
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