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Questions regarding the orthodoxy of Dale Moody and Ralph Elliott propelled the Southern Baptist Convention (SBC) toward a re-evaluation of its doctrinal statement, the Baptist Faith and Message (BFM). The SBC adopted this document in 1925 under the leadership of E. Y. Mullins when faced by the challenge of modernism. This dissertation argues that the 1962 Committee on Baptist Faith and Message produced a document that expressed subtle shifts in Baptist theology. This shift had the effect of assuring the conservative base while allowing enough latitude in interpretation for those serving in the academy to teach more ""progressive"" views.After a first, introductory chapter, chapters 2 and 3 trace the historical developments leading to the formation of the Committee. Biblical inspiration and interpretation were key concerns, but as chapter 3 demonstrates, other concerns drew the attention of the Committee. Chapters 4 and 5 deal with the ever-sensitive issue of the relationship between Baptist confessionalism, soul liberty, and soul competency. Each chapter examines how Baptist confessionalism functioned in relation to these concepts.Chapter 6 examines in detail the work of the Committee itself and looks at those persons or groups who influenced the outcome of the Committee's work. Of special note are the contributions made by Wayne Ward, Leo Garrett, the religion faculty of Mercer University, and the theology faculty of Southern Seminary.Chapter 7 examines four areas where the 1963 BFM altered the confessional expression of Baptist doctrines: (1) Scripture; (2) Man; (3) Salvation; (4) The Church. Chapter 8 is the conclusion. Four appendices contain early drafts of the Committee's work.

This volume examines the various theological aspects of divorce and remarriage--historical, contemporary, exegetical, and practical--recognizing that all are subject to the teaching of Scripture. This is done in such a way that readers may follow the author's thinking and so form their own practical theology of this difficult ethical issue.

Many books on the market are designed to help us through times of suffering. They all offer answers and proposals for why we suffer, for what purpose is to be found in this experience, and for how can we go forward after our life has been shattered. Most approach the subject from the perspective of defending God. Historically the great and not-so-great thinkers of the Christian community have demanded that followers not blame God for their suffering or hold God responsible for the pain that they have experienced. Others have taught that God sends and uses pain to correct the wandering, wayward believer. I have found that the majority of these answers leave readers without hope. Through several years of teaching about suffering and a concept in Christian theology called theodicy, and through listening to the personal stories told through anger and tears, I have struggled to recover teachings that open our hearts to God's promised hope. Resistant Hope is the result of my faith journey. This book does not set out to defend God. God does not need my defense. Resistant Hope is about how God works alone and through us, to teach us to fight back when we stand at the abyss of despair. Resistant Hope is a pathway to finding hope in the midst of the pain of daily life and at the moments of greatest grief and sorrow.

In this book, Johnson avoids the standard approach of many apologetic works that seek to "prove," in systematic fashion, that Christianity is true. Rather, he takes the position of orthodox Christianity and looks at various challenges that have been raised against it. For example, should the horrors of the Holocaust force Christian thinkers to alter their view of God's goodness? Is Christianity inherently anti-Jewish for claiming that Jews must embrace Jesus as Messiah? Are revived "hallucination theories" about Christ's resurrection tenable explanations of the birth of the Christian movement? Is the "presuppositional" approach of certain Reformed thinkers useful for doing Christian apologetics? These and similar questions are addressed in this book.

In January 2004 a newly founded evangelical organization called PASCH was formed. The word denotes the Passover or time of new beginnings--when God kept people safe in their own homes before leading them into freedom from abuse and oppression. Yet the word PASCH also stands for Peace and Safety in the Christian Home. PASCH began as a small group of therapists, sociologists, domestic-violence experts, clergy, biblical scholars, survivors--and dedicated Christians. In essence, PASCH was born out of the cries, confusion, and frustration of the people of God. As we encountered many horrifying situations of domestic abuse in Christian homes, those of us who seek to address various aspects of the issue concluded that we needed a fellowship of concerted study, prayer, and action. It was the dream of Catherine Clark Kroeger that an edited book might emerge from the 2005 and 2006 PASCH conferences in order that the papers, presentations, and discussions might be widely available. We found that to make that happen, we needed to work together: that each of us possessed one piece of the puzzle, and that by God's grace we could collectively begin to put the pieces together. The topic of abuse is ugly, which is why so many Christians shy away from discussing it. But in this volume we have tried to present an accurate, faith-based analysis of abuse in the Christian family context. We hope that various chapters stimulate discussion--sometimes debate--and in so doing prompt pastor and people to action.We call on you the reader to consider the various ideas and perspectives offered throughout the book. Hopefully each chapter will prompt you to consider afresh how you conceptualize violence among families of faith. Like you, the reader, the contributors to our collection come from various faith traditions, work in different contexts, and see the issue in part based on their own narrative and training. Yet, despite our differences--and our ongoing debates--we are unanimous that violence has no place in the home. Every home should be a safe place; every home a shelter. When abuse occurs in families of faith, it is the responsibility of the church to offer compassion and support to victims and to call those who act abusively to accountability and justice. Our edited collection includes¿ Dan Allender speaking from the heart about the impact of the fall on relationships between men and women;¿ Al Miles reflecting on his pastoral experience of the difficulties and opportunities of speaking out against violence in Christian families;¿ Bruce and Karen McAndless-Davis offering one couple's story of the long journey toward accountability and dramatic change;¿ Julie Owens retelling her own dramatic story of abuse, the life imprisonment of her ex-partner and what she wished every pastor knew about domestic violence.

Global Voices on Biblical Equality is a fresh look at the contextualizing of gender equality throughout the world. Biblical equality is a burgeoning, global reform movement led by scholars and leaders not only in North America but also on every continental landmass in the world. What inroads is biblical equality making around the globe? What is its appeal? What still needs reform? How is biblical equality transforming each culture? In this book, female and male writers who are ethnically part of every continent explore the contextual challenges, successes, and adaptations of engaging the biblical text on gender and ministry.The contributors write on Asia and Asian America (India, China, Korean America), Africa (Zimbabwe)and African America Indigenous America and Latin America (Native America, Hispanic America, Brazilian America), and Western Europe and Australia and North America. The editors and authors are Aida Besancon Spencer, William David Spencer, Ranked Adjunct, and Mimi Haddad. Other contributors are Ellen Alexander, Beulah Wood, Cecilia Yau, Matthew D. Kim, Constantine M. Murefu, Darin Vincent Poullard, Sandra Gatlin Whitley, Awilda Gonzalez-Tejera, John Runyon, and Eliana Marques Runyon, Elke Werner, Roland Werner, Kevin Giles, and Roberta Hestenes.

What if God's image is not the blueprint according to which God designed us but is rather the purpose for which he made us and the goal toward which he continues to shape his people? And what if we are not to be a pack of individual images of God but, rather, what if the many people in Christ's church are together meant to form a single image of our three-who-are-one God? What if the fulfillment of God's image was just as much a future hope for Adam and Eve as it is for us? And what if they and we will soon together experience life in a mutually self-giving relationship that mirrors and even participates in the community of the Trinity? How would that change our theology, our churches, our families, and our lives? What if our future hope is even greater than we ever realized?

This study explores the theological presuppositions that have informed the major explanations of the work of Christ from the perspective of Wesleyan theology's commitment to the universality of the atonement and its provision for both justification and sanctification. The Whole Christ for the Whole World proposes a paradigm that the author describes as "personal-relational" for understanding the work of Christ. Dunning argues that this "personal-relational" paradigm more adequately captures the "whole tenor of Scripture" than do the legal paradigms that have dominated the Western church, and Dunning seeks to demonstrate that the Wesleyan understanding of the work of Christ has been significantly informed by the mentality of the Eastern church.

""Why do we have to learn this?""For as long as there have been students, teachers have been answering this question, but we haven't always answered it very well--for our students or for ourselves. We sometimes forget that everything we teach, whether ""sacred"" or ""secular,"" has value because it is part of God's truth, and integrating that truth across the curriculum is what makes an education Christian. This book from a father-and-daughter team of seasoned Christian educators offers a comprehensive, biblically based presentation of integration. Its goal is to help readers view all aspects of the curriculum within the framework of God's story as told from Genesis to Revelation. By organizing subject areas under five broad categories--nature, people, communication, beauty, and ultimate issues--the authors demonstrate that each subject area flows from the biblical story. Each chapter concludes with a summary of the truths presented, a set of teacher tips, and a list of additional resources.

""Descartes' attempt to ground the possibility of human knowledge in the existence of God was judged to be a complete failure by his contemporaries, and this remains the universal opinion of philosophers to this day, despite the fact that three and a half centuries of secular epistemology--which attempts to ground the possibility of knowledge either in the unaided human intellect or in natural processes--has failed to do any better. Further, the leading twentieth-century attempts at theistic epistemology reject both the conception of knowledge and the standards of epistemic evaluation that Descartes takes for granted.""In this book--partly an interpretation of Descartes and partly an attempt to complete his project-- the author attempts to show that a theistic epistemology incorporating Platonic and Aristotelian/Thomist elements can revitalize the Cartesian approach to the solution of the central problems of epistemology, including that most elusive of prizes--the proof of the external world.""--From the author's preface

We know guilt, if at all, by the message of badness that it seems to communicate to us. LeRoy Aden notes that our tendency is to silence the message, when in fact we need to listen to our guilt feelings carefully. A better understanding of the nature and operation of guilt and guilt feelings will help us evaluate the negative and the positive roles that they play in our search for fulfillment. In this book Aden examines real-life situations as well as literary works to illuminate the concrete details of this struggle with guilt and guilt feelings. He finds that sense of guilt can warn us when we lose our way and can put us back on the road to restored relationships and genuine fulfillment when we heed its call.

Amazing Grace in the Midst of Grief describes the grief process as well as providing insights and stories about many of the ways God's grace is at work in the midst of our grieving. The closer one has been to the person who has died, the more intense and lengthy the journey through grief will be. This book describes ways God's grace accompanies and aids us as we move through the dark valley of grief. When we accept the gifts of grace, we are able to affirm life and our lives, even when life and our lives are not the way we want. God's grace is with us in our grief, pushing and pulling us through. Because of this grace, we have the strength to face life and the power to move on.

Your time in seminary can be a period of great blessing and adventure, on the one hand, but also a time of great confusion and doubt, on the other. How do you navigate the challenges, questions, and even frustrations of seminary life? Am you the only one who is confused in your classes or struggling with what you believe? What does all this theological stuff have to do with serving Christ? Finding Your Way was written to help you with these questions and perhaps with others that you didn't even know you had. This little book will help you see that seminary education is not a hoop to jump through or a burden to bear on the way to "real" ministry. Rather, your theological education is an important part of your vocation and spiritual formation now and for your future service. To this end, this book serves as a guide to the ins and outs of seminary life, to fostering a loving relationship with the church, and to developing spiritual habits that will bless you throughout your ministry.

As an explicitly christological witness, martyrdom offers a limited but vital description of the present within the various and unpredictable arenas of living, suffering, and dying. That is to say, martyrdom is not the tragic conclusion of some fatal ideological conflict but a momentary truthful glimpse of present circumstances. Martyrdom reveals, clarifies, and illumines what we take for the real. Martyrs are therefore significant for the church today because they exhibit the sort of truthful living that refuses the claims of history and power without Christ; they show the sort of living and dying that returns forgiveness upon murder, and patience beyond domination. Meditating primarily on the second-century martyrdoms in Lyons and Vienne, France, Pilgrim Holiness offers a view of Christian martyrdom that challenges prevalent misunderstandings about what martyrs are doing in sacrificing their lives. Joshua J. Whitfield argues that martyrdom is a moment of truthful disclosure and thus a moment of forgiveness and peace--gifts for which we are in desperate need.

This long-standing series provides the guild of religion scholars a venue for publishing aimed primarily at colleagues. It includes scholarly monographs, revised dissertations, Festschriften, conference papers, and translations of ancient and medieval documents. Works cover the sub-disciplines of biblical studies, history of Christianity, history of religion, theology, and ethics. Festschriften for Karl Barth, Donald W. Dayton, James Luther Mays, Margaret R. Miles, and Walter Wink are among the seventy-five volumes that have been published. Contributors include: C. K. Barrett, Francois Bovon, Paul S. Chung, Marie-Helene Davies, Frederick Herzog, Ben F. Meyer, Pamela Ann Moeller, Rudolf Pesch, D. Z. Phillips, Rudolf Schnackenburgm Eduard Schweizer, John Vissers

This long-standing series provides the guild of religion scholars a venue for publishing aimed primarily at colleagues. It includes scholarly monographs, revised dissertations, Festschriften, conference papers, and translations of ancient and medieval documents. Works cover the sub-disciplines of biblical studies, history of Christianity, history of religion, theology, and ethics. Festschriften for Karl Barth, Donald W. Dayton, James Luther Mays, Margaret R. Miles, and Walter Wink are among the seventy-five volumes that have been published. Contributors include: C. K. Barrett, Francois Bovon, Paul S. Chung, Marie-Helene Davies, Frederick Herzog, Ben F. Meyer, Pamela Ann Moeller, Rudolf Pesch, D. Z. Phillips, Rudolf Schnackenburgm Eduard Schweizer, John Vissers

Is there any way to talk theologically about the Trinity and place? What might the ""placedness"" of creation have to do with God's triunity? In The Place of the Spirit, Sarah Morice-Brubaker considers how anxieties about place have influenced Trinitarian theology--both what it is asked to do and the language in which it is expressed.When one is nervous about collapsing God into created horizons, she suggests, one is apt to come up with a model of trinity that refuses place. Distance becomes a primary way of situating the divine persons in relation to each other. Conversely, those theologians who wish to avoid a too-remote God likewise recruit Trinitarian language to suit that purpose. They, too, give that language a placial gloss, expressing triunity in terms of coinherence and mutual indwelling.And yet, suggests Morice-Brubaker, the question, ""What is place, and how can one talk about God and place?"" is underdetermined within much contemporary Trinitarian thought. Thankfully, this question has received full-on attention in other areas of ethics, philosophy, and systematic theology. This book calls for Trinitarian thought to avail itself of those insights and offers some ways in which it may do so.