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This books provides a Christian analysis of some of the leading social and political issues from a biblical perspective. Some of the issues dealt with appear under the headings of the Christian worldview, American history, moral values, law, limited government, economic freedom, national defense, lesser of evils voting.

A Bible study guide explaining postmillennial eschatology. Provides exegetical and theological arguments for the system. Provides answers to objections.

A study guide for personal or small group Bible study. Deals with the Christian doctrine of salvation from a Reformed theological perspective. It opens with a study of God as loving Creator, the shows how the first man fell into sin. Shows God's righteousness requires that sin be dealt with. Presents Jesus as both God and man so that he can be man's Savior. Includes review questions and questions for further study. Twelve chapter are ideal for one quarter of Sunday school lessons.

This book is written by a former leader in the Full Preterist movement, Samuel M. Frost. He has rejected Full Preterism as being historically unorthodox and biblically unsound.

A careful historical and exegetical study of the Beast of Revelation as found in the Book of Revelation. It identifies the Beast as the Roman emperor Nero Caesar, the first persecutor of the Christian church in AD 64. The book also delves into the question of the date of the writing of Revelation, arguing that it was written by John the Apostle around AD 65 or 66.

A new and growing aberration in evangelical prophecy circles is the view that the Second Coming of Christ occurred at the destruction of the Jewish Temple in AD 70. Many Christians are being confused because of the similar language used in Scripture to refer to Jesus's return at the end of history which also applies to the temple's destruction. This new movement has developed a cult-like zeal and is causing trouble in many local churches and confusion among numerous Christians. This book demonstrates the error of the "Hyper-preterist" viewpoint. This error teaches that: (1) Christ returned at the judgment of the temple; (2) the resurrection occurred at that time (and there is no future bodily resurrection); (3) that AD 70 was the Final Judgment spoken of by Christ and the Apostles; and (4) that history will never end.

The Book of Revelation is commonly believed to have been written sometime around AD 94-95 during the last years of the reign of the Emperor Domitian. One of the most important arguments for this date is based on a statement made by Irenaeus of Lyons almost 100 years later. This statement is recorded for us in the original Greek in the famous church history written by Eusebius of Caesarea (early fourth century). What if the way we have read Irenaeus' statement is mistaken? What if we have erred in reading Irenaeus through the eyes of Eusebius? What if we are overlooking some questionable presuppositions and a basic misunderstanding which colored the way Eusebius wrote history? This misunderstanding and these presuppositions are both examined in Robert Hillegonds painstaking research published as The Early Date of Revelation and the Endtimes. This issue powerfully impacts our understanding of end times prophecy, as well as what we should be doing as we await the return of Christ.

This work focuses on the biblical understanding of the spiritual status of Christan children. It shows that they are in covenant with God through their believing parents and are therefore to be subjects of baptism. Discusses the nature of the gospel, conversion, covenant, and baptism. Also presents practical implications of the covenant for child rearing.

Engages a careful lexical, exegetical and theological examination of the Bible on the question of the Christian use of alcoholic beverages. It demonstrates that the wine was alcoholic and that the Bible allows a moderate, circumspect use of alcoholic beverages.

The charismatic movement is a major force in evangelicalism. Tongues-speaking is perhaps its most recognizable and controversial feature. In this book Kenneth L. Gentry, Jr., analyzes biblical tongues-speaking by investigating four questions: (1) What was the structural form of tongues? (2) What was the specific content of tongues? (3) What was the purpose of tongues? (4) How long were tongues intended to last? The author demonstrates from Scripture that tongues were a miraculous endowment whereby the gifted recipient could speak in a human language he had never studied and that they involved inspired revelation from God. He shows that tongues were given as a temporary feature of the period of overlap between the old covenant and the new covenant and that they were a sign of the coming destruction of the old covenant temple in Jerusalem. Tongues were intended only for that first century period.

This book is a primer on the Book of Revelation. It is not a word-for-word commentary on Revelation. Rather, it is a basic survey of Revelation highlighting its keys characters, features, and movement. It quickly and easily provides the reader with a basic understanding of this most mysterious book. And it does so from the preterist perspective, which sees Revelation as an expansion of Jesus' Olivet Discourse. As with Olivet it focuses on the destruction of the Temple in AD 70 and the beginnings of Christianity as it separates from its mother religion, Judaism.

Shows that the Great Commission establishes a Christian worldview and positive outworking of history.

This work defends the continuation of God's Law in the new covenant economy. It defends Theonomic ("God's Law") ethics over against Intrusion Ethics (associated with Meredith Kline). It particularly responds to Dr. T. David Goron's philosophical, exegetical, and theological objections to theonomy. It shows not only that Theonomic Ethics is within the mainstream of Reformed, confessional theology, but is also firmly rooted in the covenantal Scriptures of the Old and New Testaments.

In-depth exegetical studies of five key biblical prophecy passages: Daniel's Seventy Weeks (Dan 9: 24-27); Jesus' Olivet Discourse (Matt 24:1-36); Paul's Man of Sin (2 Thess. 2:1-10); Revelation's the Beast (Rev. 13); and Revelation's Babylonian Harlot (Rev. 17). In these studies the author shows that each of these prophecies were fulfilled in the first century and were closely linked to the destruction of the Jewish temple in AD 70. The presentations are thoroughly evangelical and rigorously biblical.

This work analyzes charismatic claims to continuing prophetic revelation today by considering key charismatic texts in the New Testament. Gentry shows by careful analysis of charismatic arguments that the gift of prophecy in the Apostolic church involved inspired revelation and that the gift ceased with the closing of the canon.