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LAUDATO SI'' AND NORTHERN APPALACHIA Volume 6, Special Issue 1Edited by William J. Collinge, Christine Cusick, and Christopher McMahonThe Significance of Pope Francis''s Prophetic Call: ''Care for Our Common Home''for Northern AppalachiaAnne CliffordSustainable Communities and Eucharistic Communities: Laudato Si'', Northern Appalachia, and Redemptive Recovery.Lucas BriolaAn Integral Eucharist? Pope Francis, Louis-Marie Chauvet, and Ecology''s Relationship to EucharistDerek HostetterPope Francis, Theology of the Body, Ecology, and EncounterRobert RyanThe Catholic Worker Farm in Lincoln County, West Virginia, 1970-1990: An Experiment in Sustainable CommunityWilliam J. CollingeThe Catholic Workers and ""Green"" Civic Republicanismin Lincoln County, WV: 1969-1979Jinny A. TurmanDiscerning a Catholic Environmental Ethos: Three Episodes in the Growth of Environmental Awareness in Western PennsylvaniaTim KellyThe Consequences ofFossil Fuel Addictionin Schoharie CountyNancy M. RourkeLaudatoSi'', Communication Ethics, and the Common Good: To-ward a Dialogic Meeting amid Environmental CrisisJohn H. PrellwitzStrange as This Weather Has Been: Teaching Laudato Si''and EcofeminismDavid von SchlichtenAt Home in Northern Appalachia: Laudato Si''and the Catholic Committee of AppalachiaJessica WrobleskiContributors

The breadth and depth of these essays are a fitting testimony to the personal and professional interests of James W. Voelz. They span a spectrum from Greek language and lexicography to hermeneutics and translation theory to interpretation and theology of both biblical testaments to contemporary issues in church and world. Leading scholars with a diversity of interests and in diverse contexts offer a buffet of both general and focused issues from detailed translation theory and method to the World Series as a template for theological reflection, from creeds and confessions to cultural and social hermeneutics. Readers will find much that will strengthen and challenge their study of theology and the biblical text.""These essays offer a fine tribute to Dr. Voelz. The range of authors and topics match his large-mindedness, intellectual curiosity, linguistic expertise, love of the Sacred Scriptures, and careful commitment to their theological interpretation. While they are all scholarly and engaging, the contributions of Caragounis (''The Weltanschauung of New Testament Authors''), Weinrich (''Doubting ""Doubting Thomas""'') and Winger (''Saved through Child-Bearing?'') are particularly helpful in challenging prevailing misconceptions.""--John W. Kleinig, Emeritus Professor of the Old Testament and Biblical Exegesis, Australian Lutheran College, North Adelaide, South AustraliaAndrew H. Bartelt is the Gustav and Sophie Butterbach Professor of Exegetical Theology at Concordia Seminary, St. Louis, Missouri. Jeffrey Kloha is Professor of Exegetical Theology and Provost at Concordia Seminary, St. Louis, Missouri. Paul R. Raabe is Professor of Exegetical Theology at Concordia Seminary, St. Louis, Missouri.

The Journal of Biblical and Theological Studies (JBTS) is an academic journal focused on the fields of Bible and Theology from an inter-denominational point of view. The journal is comprised of an editorial board of scholars that represent several academic institutions throughout the world. JBTS is concerned with presenting high-level original scholarship in an approachable way.Academic journals are often written by scholars for other scholars. They are technical in nature, assuming a robust knowledge of the field. There are fewer journals that seek to introduce biblical and theological scholarship that is also accessible to students. JBTS seeks to provide high-level scholarship and research to both scholars and students, which results in original scholarship that is readable and accessible.As an inter-denominational journal JBTS is broadly evangelical. We accept contributions in all theological disciplines from any evangelical perspective. In particular, we encourage articles and book reviews within the fields of Old Testament, New Testament, Biblical Theology, Church History, Systematic Theology, Practical Theology, Philosophical Theology, Philosophy, and Ethics.

In a world where armed conflict, repression, and authoritarian rule are too frequent, human rights and peace-building present key concepts and agendas for the global and local struggle for peace and development.But are these agendas congruent? Do they support each other? Many organizations, states, and individuals have experienced how priorities of one agenda create friction with the other. For instance, are justice and reconciliation incompatible goals? If not, do they lead to counteracting initiatives? How can local and international actors develop support to societies that search a way out of violence and repression without violating universal moral standards, in an imperfect and resource-scarce situation?This study departs from the view that both human rights and peace-building are agendas with specific and unique contributions. In order to deal with overlapping claims that the two agendas sometimes formulate, in both conflict and post-conflict situations, this study suggests specific approaches in order to create synergy effects of agenda cooperation.

Common wisdom holds that Latin America is a uniformly Roman Catholic continent and Protestant churches only entered as a result of British or U.S. expansionism following the Spanish-American independence movements. Closer inspection, however, reveals a far different and more exciting reality. As The Mexican Reformation reveals, the Catholic Church in the colonial era was far from monolithic, exhibiting a diversity of expressions and perspectives that interacted with and were sometimes at odds with one another. In the mid-nineteenth century, one such group sought to reform the Catholic Church in line with some of the policies set forth by the government of Benito Juarez. This movement, eventually known as the Iglesia de Jesus, would lay the foundation for the emergence of Protestant churches in Mexico. Its roots in the worldview of the baroque and in the challenges of the Catholic Enlightenment provide an insight into the evolution of a distinctly Mexican Protestantism within its social and political contexts as well as a window into the processes underlying the development of religious expressions in Latin America.

B. B. Warfield, the "Lion of Princeton," is perhaps America's most prolific and preeminent biblical and theological scholar, and yet he has been largely misunderstood and misrepresented. In this landmark work, David Smith penetrates to the defining features of Warfield's thought and helps us understand its revolutionary character. Warfield's detractors have maligned his thought as static and beholden to an outdated epistemology, yet Smith debunks this myth. Placed within his historical context, we discover Warfield expressing the organic and dynamic nature of truth, overcoming the subject-object dilemma that plagues Western epistemological rationalism and mysticism, and all through his explaining the doctrinal system warranted by the Bible. Theological scholarship and American church historiography will have to reckon with this fresh and much-needed apologetic on America's preeminent apologist.

In this centennial year of China's 1911 Revolution, Volume 3 in the Salt and Light series includes the life stories of influential Chinese who played a political or military role in the new Republic that emerged. Recovering this precious legacy of faith in action shows the deep roots of the revival of Christian faith in China today.

Calvin@500 is an exercise in appreciative criticism and appropriation of the Reformer's work for church and society. The collection serves as an introduction to the life and thought of this sixteenth-century Reformer in his context. The book also traces Calvin's continuing legacy for political, economic, theological, spiritual, and inter-religious practices of our own time. The essays reflect the depth and breadth of Calvin scholarship from the sixteenth century to the present. They also reflect Calvin's own wide-ranging ministry: the authors are pastors, teachers, social justice workers, and theologians. Calvin@500 arose from two Canadian conferences on the occasion of the 500th anniversary of Calvin's birth.

Late twentieth-century Jesus novels carve out a completely new picture of Jesus. Those written by Norman Mailer, Jose Saramago, Michele Roberts, Marianne Fredriksson, and Ki Longfellow, among others, provide inversive revisions of the canonical Gospels. Their adaptations often turn into a critique of the whole of Christian history.The contrast novels investigated in this study end up with appropriations that are based on prototypical rewriting. They aim at the rehabilitation of Judas, and some of them make Mary Magdalene the key figure of Christianity. Saramago describes God as a bloodthirsty tyrant, and Mailer makes God battle the devil in a ""Manichaen"" sense as with an equal.The main result of this intertextual analysis is that these authors have adopted Nietzschean ideas in their writing. An attack on the so-called biblical slave morality and violent concept of God deprives Jesus of his Jewish messianic identity, makes Old Testament law a contradiction of life, calls sacrificial soteriology a violent paradigm supporting oppression, and presents God as a cruel monster.As a result, Jewish faith appears in a negative light. Apparently, Western culture still harbours anti-Judaic attitudes, albeit hidden beneath sentiments of equality and tolerance. Timo Eskola skillfully shows that despite the evident post-Holocaust consciousness present in the novels, they actually adopt an arrogant and ironic refutation of Jewish beliefs and Old Testament faith.

This book aims to examine the importance of Christian philosophy in theological education through the prism of the life and teachings of Emile Cailliet. The book's primary focus is on his years of teaching at Princeton Theological Seminary, to which all the authors are connected. This work examines Cailliet as a believer, teacher, scholar, and philosopher. Although Cailliet wrote over twenty books, none of them articulated his formal position on the nature of theological education. However, it is clear from his teaching at seminary and his writings on philosophy, especially Pascal, that he saw philosophy as an integral part of seminary training. We want to preserve his work because he was a seminal but neglected thinker whose influence extends from science to literature and from philosophy to spirituality and theology. We believe that Emile Cailliet was one of the most influential Christians of the twentieth century. We invite the reader to stand in the long shadow of Cailliet and consider how his life and thought can help us tackle some of the knotty questions that face us today.

This book is an attempt at a critical, constructive, and creative theological praxis of social transformation in Africa. The authors apply a multi-disciplinary approach to examining how Christianity in Africa is engaging the problems of Africa's challenging social context. This is a prophetic work that applies the symbols of ""salt"" and ""light"" as ecclesiological images for reenvisioning the path towards procuring abundant life for God's people in the African continent through the agency of African Christianity. The contributors to this volume ask these fundamental questions: What is the face of Jesus in African Christianity? What is the face and identity of the Church in Africa? How can one evaluate the relevance of the Church in Africa to African Christians who enthusiastically embrace and celebrate their Christian faith? In other words, what positive imprint is Christianity leaving on the lives and societies of African Christians? Does the Christian message have the potential of positively affecting African civilization as it once did in Europe? What is the relevance and place of African Christianity as a significant voice in shaping both the future of Africa and that of world Christianity?

Secularization and the Working Class brings together contributions from thirteen Central European historians who have taken a long-term interest in the issue of the secularization of modern society and social issues affecting the working class. By using contemporary historical methods they have researched the theoretical aspects of secularization theories as well as individual cases which illustrate Czech developments within the framework of the Austrian monarchy. These cases touch upon working conditions, working-class organizations and political parties, cultural life and means of communication. Among other things they present the conflicts that led to rifts within society. This representative collection of texts is will appeal to historians of modern history interested in the fascinating issues of European development, all those who are interested in the living conditions of the working class in the 19th and 20th centuries.

""Religion and ecology"" has arrived. What was once a niche interest for a few academics concerned with environmental issues and a few environmentalists interested in religion has become an established academic field with classic texts, graduate programs, regular meetings at academic conferences, and growing interest from other academics and the mass media. Theologians, ethicists, sociologists, and other scholars are engaged in a broad dialogue about the ways religious studies can help understand and address environmental problems, including the sorts of methodological, terminological, and substantive debates that characterize any academic discourse.This book recognizes the field that has taken shape, reflects on the ways it is changing, and anticipates its development in the future. The essays offer analyses and reflections from emerging scholars of religion and ecology, each addressing her or his own specialty in light of two questions: (1) What have we inherited from the work that has come before us? and (2) What inquiries, concerns, and conversation partners should be central to the next generation of scholarship?The aim of this volume is not to lay out a single and clear path forward for the field. Rather, the authors critically reflect on the field from within, outline some of the major issues we face in the academy, and offer perspectives that will nurture continued dialogue.

It has been almost fifty years since theological educators first began talking about contextual theology. Today, in every country of the global South, their home schools require them to contextualize theological education and construct contextual theologies that would be helpful for their local churches. In spite of this expectation there are few helps available. The expectation is clear, but an understanding of the process by which this may occur is lacking. Educators often complain that they are led to adapt Western theology to their context rather than developing theology for their churches. Arguments for contextual theology are proposed often, but there has been little debate explaining and defending the methods involved. This book is intended to enter that debate and invite others who should help appreciate the gravity of our situation and join the conversation. The epicenter of Christianity has shifted to the global South. Yet, contextual theology, which seeks to preserve the integrity of the faith, has not been met with generosity among scholars in the US and Europe. This book intends to forge helpful bridges that encourage mutual regard to develop among scholars across the globe. The bubble of the Western academy needs to be breached.

Even under the best circumstances in life, we all suffer psychological injuries to our self. These injuries from others can range from passive hurtful comments to intentional abusive assaults. The end result is that our sense of being a cohesive and secure self is threatened. We may begin to experience degrees of vulnerability and self-doubts, or of rage and desire for revenge. We may even feel as if we were ""falling apart."" In all cases these self-injuries chip away at our self-cohesion and self-esteem.Grace for the Injured Self helps us to better understand the significance of these injuries to our self, as well as how these injuries can be healed through the self psychology approach of Heinz Kohut. Throughout its pages, this book emphasizes the empathic presence of another as a source of grace. Empathy is the most powerful means by which the self is reassured, strengthened, and ultimately restored. It is this empathic responsiveness of others that holds our self together and helps us daily maintain our self-cohesion and self-esteem. The self psychology perspective of Heinz Kohut, who many consider the most significant psychoanalyst since Sigmund Freud, is made available here as a primary means by which clergy and other helping professionals can provide a healing context for the restoration of injured selves.

Vincent Donovan is best known as the author of the influential bestseller, Christianity Rediscovered (1978). This new book contains the monthly letters he wrote home from Tanzania between 1957 and 1973. These letters give us previously unknown stories: how Donovan met Julius Nyerere, first prime minister of Tanzania; how a group of Protestants attempted to kill him; of his early disastrous attempt to hear confession in Swahili; of the relationship between Donovan's work and Vatican II; and much about the mysterious Sonjo tribe, among whom Donovan spent his last years in Tanzania. They also give insights, from the hilarious to the poignant, into Donovan the man in relationship to his family, his missionary colleagues, and the Maasai. Copies of original photographs are also included.Most significantly, the letters show Donovan's evolution over the years from a young missionary who was passionate about acquiring land for church buildings, into a mature visionary convinced that the only job of the missionary is to preach the gospel.A concluding essay looks at the legacy of Donovan, thirty-five years later, with contributions from three Spiritan missionaries who continue to live out his legacy in Tanzania and elsewhere today. Finally, the essay looks at Donovan's continuing influence on contemporary renewal movements in North America and in Britain. Those who have been inspired by Christianity Rediscovered--missiologists, church renewal leaders, and students of Gospel and culture--will find much here to delight and to challenge.

Concerned that American Catholic theology has struggled to find its own voice for much of its history, William Portier has spent virtually his entire scholarly career recovering a usable past for Catholics on the U.S. landscape. This work of ressourcement has stood at the intersection of several disciplines and has unlocked the beauty of American Catholic life and thought. These essays, which are offered in honor of Portier's life and work, emerge from his vision for American Catholicism, where Scripture, tradition, reason, and experience are distinct, but interwoven and inextricably linked with one another. As this volume details, such a path is not merely about scholarly endeavors but involves the pursuit of holiness in the ""real"" world.

In the face of today's unprecedented ecological crisis, Christianity is often seen not only as sharing in the guilt of causing this crisis, but also as unwilling and incapable of providing any help in re-envisioning the required new way of life on earth. This view is justified when we consider how modern Christian theology has tended to denigrate the natural world and how the prevalent world-deserting Christian eschatology forms a spirituality that is fundamentally insensitive and indifferent to nature. In light of this, a meaningful Christian contribution to today's world of enormous ecological suffering must lie in envisioning a fundamentally new ecological vision of humanity's relationship to nature as well as providing an ethical energy to transform our current path of self-destruction. In this book, Bryan J. Lee finds, in Jurgen Moltmann's eschatological panentheism, a viable pathway toward a Christian ecological re-envisioning of the relationship between God and humanity and between humanity and nature. Furthermore, Lee demonstrates in a persuasive way how Christian worship can and should be the epicenter of ecological transformation of the society, emphatically interpreting Christian worship as an ecological-eschatological anticipation of God's cosmic perichoresis.

Clarity of vocational practice is key to clergy health. The center of clergy practice is the ministry of Word and Sacrament. What takes place at the pulpit, font or pool, and table is the divine intent and extent of ministry. While this may sound in-house and parochial in the extreme, it is both priestly and prophetic.John Weborg's argument in this book is that the clergy can be made healthy in ministry for ministry by maintaining vocational clarity. The priestly and prophetic acts of Word and Sacrament address the clergy before they address the congregation. Hence what is offered here is a spirituality through practices-the clergy are hearers before preachers, baptized before baptizers, communicants before celebrants.Neither a how-to book nor a work of pastoral theology, Made Healthy in Ministry for Ministry is aimed toward helping clergy appropriate the gifts and graces of the practices they are called and authorized to carry out.