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The Epistle of James is a collection of essays that applies to the book of James linguistic methods of analysis that are based on the same theoretical framework, namely Systemic-Functional Linguistics. This volume is unique in that it provides a theoretically consistent and unified approach to a single New Testament book, which makes the whole volume useful for researchers and students of James. Each essay makes its own creative use of this linguistic perspective to engage important critical questions and to pave new ground for Jacobean scholarship based on linguistic analysis. Various topics in this volume include the textual structure and cohesion of the letter, intertextuality, rhetorical strategies, ideological struggle, interpersonal relations, and other topics related to the letter's social context and language use. ""James has emerged from an unlit corner in the library of early Christian scholarship onto the front table, and this series of studies, using systemic-functional linguistics wrapped up in classic historical exegesis, penetrates deeply into this letter with force and insight. For a long time this study will prove itself useful to anyone serious about studying James.""--Scot McKnight, Julius R. Mantey Chair of New Testament, Northern Seminary""This collection of essays tackles some of the difficult syntactic and structural aspects of James, at both macro and micro levels, through the use of modern linguistic analyses. Those working in linguistic approaches to the New Testament, as well as scholars who study the Letter of James in general, will want to consult this book.""--Alicia J. Batten, Professor of Religious Studies and Theological Studies, Conrad Grebel University College/University of Waterloo""We will always have room for new commentaries to address fresh applicational concerns that arise in our constantly changing cultures. But what I appreciate about the new LENT series--and its inaugural volume on James--is that it attempts to make advances on the meaning concerns in commentary writing . . . this series proposes to fill a gap in the production of NT commentaries that will be welcomed for its attempts.""--Douglas S. Huffman, Associate Dean, Division of Biblical and Theological Studies, Professor of New Testament, Biola UniversityJames D. Dvorak is Professor of Greek and New Testament at Oklahoma Christian University in Oklahoma City, Oklahoma.Zachary K. Dawson is a PhD candidate in New Testament at McMaster Divinity College in Hamilton, Ontario.

This is the first critical study of the writings of the English Particular Baptist Benjamin Beddome (1718-1795), whose evangelical ministry stretched over the last half of the eighteenth century. Best known in the years following his death as a capable hymn writer, he was also a significant doctrinal preacher. John Newton, who had heard such preachers as John Wesley and George Whitefield, considered Beddome one of the finest preachers of his day. The articles in this critical study examine his sermons to delineate Beddome's view of God, Christ, and the Holy Spirit, as well as his position on the free offer of the gospel, a central issue among the Particular Baptists of his day. His important contribution to Christian hymnody is also detailed. A must-read for those interested in eighteenth-century evangelical thought.

The God of Christian faith is, according to Peter Taylor Forsyth, a God of holy, righteous love. As a result, God's intervention in human life is morally robust, being in search of the transformation of its recipients toward holy love. Its high point is in the cross of Jesus Christ. This book contains twenty of Forsyth's essays that clarify the nature and manifestation of God's holy love. Forsyth contends that God is an active personal agent who desires interpersonal fellowship with humans, under the authority of divine holy love. He attends to the experience of God in moral conscience, where one can experience forgiveness and redemption by God. He challenges readers to consider whether their experience includes an encounter with a God who manifests holy love.

All Christian colleges and universities hail the integration of faith and learning as a premier mission objective. There is less agreement as to what the integration of faith and learning should look like in pedagogical and cross-disciplinary terms. This volume proposes that faith and learning are interrelated from the start. Discovery of truth within the academic disciplines cultivates discipline-specific wisdom that both accords with all reality and complements the whole counsel of God. Where Wisdom May Be Found brings together a faculty of twenty-seven accomplished voices from across curricula to celebrate each field's capacity for revealing wisdom from all corners of God's creative design. In synthesis, these voices declare the depth and richness of the wisdom and knowledge of God for the educational advancement and holistic equipping of the corporate people of God.

This is the first critical study of the writings of the English Particular Baptist Benjamin Beddome (1718-1795), whose evangelical ministry stretched over the last half of the eighteenth century. Best known in the years following his death as a capable hymn writer, he was also a significant doctrinal preacher. John Newton, who had heard such preachers as John Wesley and George Whitefield, considered Beddome one of the finest preachers of his day. The articles in this critical study examine his sermons to delineate Beddome's view of God, Christ, and the Holy Spirit, as well as his position on the free offer of the gospel, a central issue among the Particular Baptists of his day. His important contribution to Christian hymnody is also detailed. A must-read for those interested in eighteenth-century evangelical thought.

The God of Christian faith is, according to Peter Taylor Forsyth, a God of holy, righteous love. As a result, God's intervention in human life is morally robust, being in search of the transformation of its recipients toward holy love. Its high point is in the cross of Jesus Christ. This book contains twenty of Forsyth's essays that clarify the nature and manifestation of God's holy love. Forsyth contends that God is an active personal agent who desires interpersonal fellowship with humans, under the authority of divine holy love. He attends to the experience of God in moral conscience, where one can experience forgiveness and redemption by God. He challenges readers to consider whether their experience includes an encounter with a God who manifests holy love.

All Christian colleges and universities hail the integration of faith and learning as a premier mission objective. There is less agreement as to what the integration of faith and learning should look like in pedagogical and cross-disciplinary terms. This volume proposes that faith and learning are interrelated from the start. Discovery of truth within the academic disciplines cultivates discipline-specific wisdom that both accords with all reality and complements the whole counsel of God. Where Wisdom May Be Found brings together a faculty of twenty-seven accomplished voices from across curricula to celebrate each field's capacity for revealing wisdom from all corners of God's creative design. In synthesis, these voices declare the depth and richness of the wisdom and knowledge of God for the educational advancement and holistic equipping of the corporate people of God.

What does Jesus have to do with Buddha? What does Muhammad have to do with Krishna? One of the most important tasks for theology in the twenty-first century is interreligious dialogue. Given the rapid process of globalization and the surge of information via the Internet, travel, and library networking today, interreligious dialogue has become a necessary element within Christian theology that no longer can be avoided. Evangelization as Interreligious Dialogue features eleven essays, plus an extensive introduction, that exercise a live conversation between religious others. Divided into four thematic sections--(1) Catholic approaches to interreligious dialogue, (2) dialogues between Judaism and Christianity, (3) dialogues between Islam and Christianity, and (4) dialogues between Hinduism, Buddhism, and Christianity--this volume conducts a sustained theological reflection on the current state of interreligious dialogue by signaling its hopeful promises and unrelenting challenges. The reader will be invited to encounter the religious other firsthand and put his or her most cherished theological assumptions to the test. This book aims to provoke an expansion of horizons for theological imagination as it exposes the basic dialectic of identity and difference as played out in the interaction between diverse religious beliefs, practices, and experiences.

What does Jesus have to do with Buddha? What does Muhammad have to do with Krishna? One of the most important tasks for theology in the twenty-first century is interreligious dialogue. Given the rapid process of globalization and the surge of information via the Internet, travel, and library networking today, interreligious dialogue has become a necessary element within Christian theology that no longer can be avoided. Evangelization as Interreligious Dialogue features eleven essays, plus an extensive introduction, that exercise a live conversation between religious others. Divided into four thematic sections--(1) Catholic approaches to interreligious dialogue, (2) dialogues between Judaism and Christianity, (3) dialogues between Islam and Christianity, and (4) dialogues between Hinduism, Buddhism, and Christianity--this volume conducts a sustained theological reflection on the current state of interreligious dialogue by signaling its hopeful promises and unrelenting challenges. The reader will be invited to encounter the religious other firsthand and put his or her most cherished theological assumptions to the test. This book aims to provoke an expansion of horizons for theological imagination as it exposes the basic dialectic of identity and difference as played out in the interaction between diverse religious beliefs, practices, and experiences.

Pittsburgh Theological Monograph Series General Editor - Dikran Y. Hadidian

Hanserd Knollys was an important and leading figure of the early Calvinistic Baptist movement in Great Britain in the seventeenth century. His spiritual and pastoral journey began with the Church of England, followed by a brief time in Congregationalism, and finally landing with the Particular Baptists. Knollys was an educated Baptist clergyman, having graduated from Cambridge University, who published over twenty-five works in his lifetime. Zealous for the Lord, previously published by Barry Howson and Dennis Bustin, allows the reader to get a glimpse of the man and his thought. This book, Christ Exalted, allows the reader to penetrate deeper into his thought by reading some of his more pastoral works. In addition, Knollys was taken up with the signs of the times and eschatology. Consequently, the final chapter of this book includes a chapter on his eschatological thought taken from six of his works that address this subject.

Hanserd Knollys was an important and leading figure of the early Calvinistic Baptist movement in Great Britain in the seventeenth century. His spiritual and pastoral journey began with the Church of England, followed by a brief time in Congregationalism, and finally landing with the Particular Baptists. Knollys was an educated Baptist clergyman, having graduated from Cambridge University, who published over twenty-five works in his lifetime. Zealous for the Lord, previously published by Barry Howson and Dennis Bustin, allows the reader to get a glimpse of the man and his thought. This book, Christ Exalted, allows the reader to penetrate deeper into his thought by reading some of his more pastoral works. In addition, Knollys was taken up with the signs of the times and eschatology. Consequently, the final chapter of this book includes a chapter on his eschatological thought taken from six of his works that address this subject.

The publication of Martin Luther's Ninety-Five Theses in 1517 immediately elicited responses from dozens of Roman Catholics in Germany and beyond. While Luther's works and those of his leading supporters have been available in English translation for many years, those of most of his Catholic opponents have not. In order to address this imbalance, win a fairer hearing for the Catholic opposition, and make it possible for students to understand both sides of the sixteenth-century religious debates, translators have drawn on the rich resources of the Kessler Reformation Collection at the Pitts Theology Library to present here introductions to and translations of ten Catholic pamphlets. The volume begins with an essay sketching the larger background for these publications. The editors' hope is that this book will prove useful for teaching and research and will foster a deeper understanding of the sixteenth-century theological discussions by allowing today's readers to hear voices that have been mostly silent in the English-speaking world for centuries.

Since the publication of Sang Hyun Lee's revolutionary commentary, The Philosophical Theology of Jonathan Edwards, scholars have considered the possibilities of understanding Jonathan Edwards's thought in terms of dispositional laws, forces, and habits. While some scholars reject the notion of a dispositional ontology in Edwards, others have taken the concept of disposition in his thought beyond the usage the Northampton minister ever indicated, especially with respect to soteriological considerations. The preacher of "Sinners in the Hands of an Angry God" is made to be an inclusivist, if not a crypto-universalist. Jonathan Edwards's Vision of Reality substantiates that Edwards, in an effort to combat deistic and materialistic Enlightenment paradigms, employs dispositions in his philosophy, but that his radical theocentrism and Calvinistic particularism established its boundaries within his apologetical reconsideration of spatiotemporal and metaphysical reality. Within his "spiritual vision" of reality, Edwards leaves no stone unturned: history and even the reprobate find inherent value and a positive functional role not only in God's program of self-glorification but as manifestations of divine being--the damned are "deformities" in God. The logic of Edwards's theocentric vision of reality pushes his ideas to the limits of acceptable Reformed orthodoxy, and sometimes beyond those limits.

The McMaster Journal of Theology and Ministry is an electronic and print journal that seeks to provide pastors, educators, and interested lay persons with the fruits of theological, biblical, and professional studies in an accessible form. Published by McMaster Divinity College in Hamilton, Ontario, it continues the heritage of scholarly inquiry and theological dialogue represented by the College''s previous print publications: the Theological Bulletin, Theodolite, and the McMaster Journal of Theology.

Alexei Khomiakov (1804-1860), a great Russian thinker, one of the founders of the Slavophile school of thought, nowadays might be seen as one of the precursors of critical thought on the dangers of modern political ideas. The pathologies that Khomiakov attributes to Catholicism and Protestantism--authoritarianism, individualism, and fragmentation--are today the fundamental characteristics of modern states, of the societies in which we live, and to a large extent, of the alternatives that are brought forth in an attempt to counter them. Khomiakov''s works therefore might help us take on the challenge of rescuing Christian thought from modern colonization and offer a true alternative, a space for love and truth, the living experience of the church. This book serves as a step on the path toward recovering the church''s reflection on its own identity as sobornost'', as the community that is the living body of Christ, and can be the next step forward toward recovering the capacity for thought from within the church.""Highly recommended. This volume brings to light the great relevance of Alexei Khomiakov to our postmodern context. We are indebted to the continued and frutiful collaboration of Mrowczyński-Van, Obolevitch, and Rojek.""--Aaron Riches, Benedictine College, Aitchison, KansasArtur Mrowczyński-Van Allen is Professor at the International Center for the Study of the Christian Orient and Instituto de Filosofia ""Edith Stein,"" Granada, Spain. He is the author of Between the Icon and the Idol: The Human Person and the Modern State in Russian Literature and Thought (Cascade, 2013).Teresa Obolevitch is Professor at the Pontifical University of John Paul II in Krakow, Poland. Recently she published Faith and Science in Russian Religious Thought (2019).Paweł Rojek is Assistant Professor at the Jagiellonian University in Krakow, Poland.