Bøger udgivet af Pickwick Publications

What is the fruit of a searching dialogue between faith and reason? This book collects theological and philosophical perspectives on the richness of the faith-reason dialogue, including examples from literature, continental and analytic philosophy, worship and liturgy, and radical approaches to issues of racism and prejudice. The authors strongly resist the temptations to either disregard the faith-reason dialogue or take it for granted. Through their explorations and reflections they open up new vistas and horizons on a topic more necessary than ever.

""Incline your ear, O Lord, and answer me, for I am poor and needy!"" (Ps 86:1). God's people, past and present, know that the Lord of all creation listens to their prayers for mercy, help, forgiveness, and justice. God's people cry out to the heart of their God, sometimes through intense struggle and perplexity, and they expect an answer. There can be no less in a true relationship. They also celebrate their experiences of God's faithfulness. There is no area of life outside the bounds of prayer. The essays in this collection, written by biblical scholars, explore Old Testament prayers in order to enrich our understanding of Israel's beliefs about and relationship with God. Equally important for each of the authors is the following question: Why do these prayers matter for the life of the church today?

The Cambridge Dictionary of Christianity is an authoritative reference guide that enables students, their teachers, Christian clergy, and general readers alike to reflect critically upon all aspects of Christianity from its origins to the present day. Written by a team of 828 scholars and practitioners from around the world, the volume reflects the plurality of Christianity throughout its history.Key features of The Cambridge Dictionary of Christianity:-Provides a survey of the history of Christianity in the world, on each continent, and in each nation-Offers a presentation of the Christian beliefs and practices of all major Christian traditions-Highlights the different understandings of Christian beliefs and practices in different historical, cultural, religious, denominational, and secular contexts-Includes entries on methodology and the plurality of approaches that are used in the study of Christianity-Respects each Christian tradition by providing self-presentations of Christianity in each country or Christian tradition-Includes clusters of entries on beliefs and practices, each examining the understanding of a given Christian belief or practice in different historical and contemporary contexts-Presents the relationship and interaction of Christianity with other religious traditions in the world-Provides, on a Web site (http://hdl.handle.net/1803/3906), a full bibliography covering all topics discussed in the signed articles of this volume

Post-Christendom Studies publishes research on the nature of Christian identity and mission in the contexts of post-Christendom. Post-Christendom refers to places, both now and in the past, where Christianity was once a significant cultural presence, though not necessarily the dominant religion. Sometimes Christendom refers to the official link between church and state. The term post-Christendom is often associated with the rise of secularization, religious pluralism, and multiculturalism in western countries over the past sixty years. Our use of the term is broader than that however. Egypt for example can be considered a post-Christendom context. It was once a leading center of Christianity. Christendom moreover does not necessarily mean official public and dominant religion. For example, under Saddam Hussein, Christianity was probably a minority religion, but, for the most part, Christians were left alone. After America deposed Saddam, Christians began to flee because they became a persecuted minority. In that sense, post-Saddam Iraq is an experience of post-Christendom--it is a shift from a cultural context in which Christians have more or less freedom to exercise their faith to one where they are persecuted and/or marginalized for doing so.