Bøger udgivet af Pickwick Publications

In this book, a socio-rhetorical analysis blending literary with social sciences approaches provides the exegetical leverage to explore Matthew's use of the Lord's Prayer in shaping the identity of his community in the antiquity. The book lays down a foundation for drawing insights from the Lord's Prayer concerning Christian norms, values, and traditions that are pertinent to pastors, students, researchers, and lecturers who are interested in exploring matters of identity in their communities, institutions, and society at large.

Pope John XXIII called the Second Vatican Council so that the Church's doctrine might be ""more widely known, more deeply understood, and more penetrating in its effects."" However, since the close of the Council in 1965, the results are wanting. Rather than announcing the gospel boldly in the present age, the Church has been seemingly reduced to silence. How did she lose her voice? How did the structures of proclamation, intended to hand on the Catholic faith, devolve and even contribute to vaporizing a Catholic culture? Because He Has Spoken to Us traces such developments from fixed points drawn from the fluid theology of Karl Rahner to their postmodern condition--successive steps that usher in the crisis by subduing, dismissing, and silencing the tradition. This postconciliar anthropocentric structure can now be better understood, critiqued, and displaced by a Ratzingerian approach. Rather than embracing a ""given"" demanded by contemporary context, Ratzinger proposes the revelation of the Logos in Jesus Christ as the ""given,"" the true object of Christian faith. His alternate proposal requires the courage to face the full scope of the Christian structure, accessed through the Church's tradition, and a willingness to proclaim the gospel personally and with humble confidence.

Robert Jenson is commended as one of the greatest American theologians in the twentieth century. This book proposes a critique of Jenson's narrative Trinitarianism by comparing it with Eberhard Jungel's theology. It argues for the importance of the double dimensions of event and communicative-linguistics of the Divine narrative.

Bible readers are often preoccupied with themselves. At times they neglect the original, ancient context of the biblical writings. The novelty of the modern is leveraged to trump the ancient. Mormon hermeneutics seems to say more about the modern LDS church than any ancient biblical meaning. Positively, the LDS is to be applauded for their emphasis on the living out of their faith. However, through various approaches to the Bible, the LDS Church seems to neglect the ancient horizon of the biblical text. Any interpretation of the Bible, LDS or otherwise, should be held accountable. This book is an attempt to categorize Mormon hermeneutics and utilizes numerous hermeneutical voices from the field of philosophical hermeneutics.

No canonical Gospel is more concerned with wealth and poverty than Luke. A centuries-long debate rages over just how revolutionary Luke's message is. This book seeks to recover Luke's radical economic message, to place it in its ancient context, and to tease out its prophetic implications for today. Luke has a radical message of good news for the poor and resistance to wealth. God is shown to favor the poor, championing their struggle for justice while condemning the rich and recommending a sweeping disposal of wealth for the benefit of the poor. This represents a distinct break from the ethics of the Roman Empire and a profound challenge to modern economic systems. Generations of interpreters have worked to file down Luke's sharp edges, from scribes copying ancient manuscripts, to early Christian authors, to contemporary scholars. Such domestication disfigures the gospel, silencing its critique of an economic system whose unremitting drive for profit and economic growth continues to widen the gap between rich and poor while threatening life-altering, environmental change. It is time to reclaim the bracing, prophetic call of Luke's economic message that warns against the destructive power of wealth and insists on justice for the poor and marginalized.

How does God relate to the world? What difference does our understanding of God make for conceiving of God's relation to us? Christian theology has seen a flourishing of activity in response to these questions under a common doctrinal theme: Trinity. That said, proposals for understanding how God relates to the world through the Trinity of God's being--otherwise known as the relationship between the immanent and the economic Trinity--vary significantly. This book, reflecting on the work of four modern theologians--Dorner, Barth, Pannenberg, and Jenson--offers a set of constructive proposals on key issues relating to the God-world relation, including a way to understand divine immutability without denying God's living history with others and a trinitarian notion of divine sovereignty that demonstrates how God transcends history from within the structures of time. At each step along the way the author conveys how Trinity opens up a richer, more expansive conception of God's relation to us. This book shows how Trinity serves the practical work of theology as faith seeking understanding.

In this book, a socio-rhetorical analysis blending literary with social sciences approaches provides the exegetical leverage to explore Matthew's use of the Lord's Prayer in shaping the identity of his community in the antiquity. The book lays down a foundation for drawing insights from the Lord's Prayer concerning Christian norms, values, and traditions that are pertinent to pastors, students, researchers, and lecturers who are interested in exploring matters of identity in their communities, institutions, and society at large.

Charity, Justice, and Development in Practice: A Case Study of the Daughters of Charity in East AfricaMeghan J. ClarkAppropriation, Australia's Drinking Problem, and the Cost of Resistance in Catholic Health ServicesDaniel J. FlemingWhite Church or World Community? James Baldwin's Challenging DiscipleshipJean-Pierre FortinThe Moral Impact of Digital DevicesMarcus MescherLife in the Struggle: Liturgical Innovation in the Face of the Cultural Devastation of Disaster CapitalismDaniel P. RhodesFrom Indifference to Dwelling in Difference: Catholic-Muslim Marriages and Families and the Non-Hegemonic Reception of Muslim MigrantsAxel Marc Oaks TakacsAugmented Reality and the Limited Promise of 'Ecstatic' Technology CriticismLuis G. VeraBook ReviewsTom Angier, ed., The Cambridge Companion to Natural Law EthicsDaniel A. MorrisGerald A. Arbuckle, SM, Abuse and Cover-Up: Refounding the Catholic Church in TraumaKimberly HumphreyJennifer Ayres, Inhabitance: Ecological Religious EducationSteven Bouma-PredigerHannah Bacon, Feminist Theology and Contemporary Dieting Culture: Sin, Salvation and Women's Weight Loss NarrativeStephanie C. EdwardsRichard Berquist, From Human Dignity to Natural LawJames CareyBrian Brock, Wondrously Wounded: Theology, Disability, and the Body of ChristEmily S. KahmJohn J. Collins, What Are Biblical Values? What the Bible Says on Key Ethical IssuesPatricia M. McDonald, SHCJM. Shawn Copeland, Knowing Christ Crucified: The Witness of African American Religious ExperienceStephen OkeyRobert J. Daly, SJ, Sacrifice in Pagan and Christian AntiquityChelsea KingAsle Eikrem, God as Sacrificial Love: A Systematic Exploration of a Controversial NotionWilliam P. LoeweKevin L. Flanner, SJ, Cooperation with Evil; Thomistic Tools of AnalysisMichael P. KromGifford A. Grobien, Christian Character Formation: Lutheran Studies of the Law, Anthropology, Worship, and VirtueKeyle Schiefelbein-GuerreroRon Haflidson, On Solitude, Conscience, Love, and Our Inner and Outer LivesKim PaffenrothRoger Haight, SJ, Faith and Evolution: A Grace-Filled NaturalismTaylor WilkersonRaymond Hain, ed., Beyond the Self: Virtue Ethics and the Problem of CultureChristopher DennyDanielle Tumminio Hansen, Conceiving Family: A Practical Theology of Surrogacy and SelfKathryn Lilla CoxDavid Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal SalvationDaniel WaldowKristin E. Heyer, James F. Keenan, SJ, and Andrea Vicini, eds., Building Bridges in Sarajevo: The Plenary Papers from CTEWC 2018Eli S. McCarthyGrant Macaskill, Autism and the Church: Bible, Theology and CommunityJill HarshawGraham James McAleer, Erich Przywara and Postmodern Natural LawPhilip John Paul GonzalesArthur J. McDonald, A Progressive Voice in the Catholic Church in the United States: Association of Pittsburgh Priests, 1966-2019Jens MuellerNeil Messer, Theological Neuroethics: Christian Ethics Meets the Science of the Human BrainAmanda R. AlexanderMichael J. Naughton, Getting Work Right: Labor and Leisure in a Fragmented WorldStephanie Ann PuenMartin Schlag and Mele Domenec, eds., A Catholic Spirituality for Business: The Logic of GiftWilliam J. HiskerRichard S. Vosko, Art and Architecture for Congregational Worship: The Search for a Common GroundAndrew JuloJeremy D. Wilkins, Before Truth: Lonergan, Aquinas, and the Problem of WisdomJeremy BlackwoodCurtis Paul DeYoung, et.al, Becoming Like Creoles: Living and Leading at the Intersections of Injustice, Culture, and ReligionRamon LuzarragaChristiana Zenner, Just Water: Theology, Ethics, and Fresh WaterCrises. Rev. Ed.James W. Stroud 218

Baptists are not known for their sacramental theology. 'Baptist Sacramentalism', a collection of essays by Baptist theologians and historians from Great Britain and North America, shows that sacramental theology is not an innovation in Baptist thought and offers a viable way of understanding God's action in the church and the world.Drawing on theology, history, and biblical studies, the contributors explore the physical and spiritual dimensions of Christian theology and experience, the church, baptism, the Lord's supper, religious liberty, the politics of disestablishment, ordination and ministry, and preaching.Contributors include John Colwell, Anthony R. Cross, Stanley Fowler, Curtis Freeman, Timothy George, Tim Grass, Stanley Grenz, Barry Harvey, Michael Haykin, Brian Haymes, Stephen Holmes, Elizabeth Newman, Clark Pinnock, Stanley Porter, lan Randall, and Philip Thompson.