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Prayer is first and foremost a personal relationship and that the most fruitful prayer is that builds upon and enhances relationship. It shows us how we can develop an intimate relationship with God.

Here in a new translation by G.R. Evans are the writings that have had such a major role in shaping the Western monastic tradition and influencing the development of Catholic mystical theology. Together with an introduction by the master of Bernard studies, jean Leclercq, they comprise a volume that occupies and place of special importance in the chronicle of the history of the western spiritual adventure.

Focuses on values and attitudes drawn from the Gospels and the literature of Christian spirituality to discover solutions to psychological problems. Father Benedict offers a series of therapeutic meditations for readers with an interest in spirituality.

This dynamic new consideration of Paul addresses the three basic subjects that make up Pauline Studies -- Paul's life, letters, and theology -- and argues that these elements must be treated together since to do otherwise risks distorting one or more of the areas of studies.

Eckhart's ministry as a preacher was an equally important part of the man, and thus his sermons, from both the Latin and the Middle High German manuscripts, are included. What emerges is a comprehensive picture of the works of this great speculative theologian. Together with Meister Eckhart: The Essential Sermons, Commentaries and Treatises, this work forms the most extensive corpus of Eckhart's writings in English.

Here are poetic texts by one of the great German mystics of the 17th century, Angelus Silesius (1624-1677). These texts, written in the form of the epigram, are still used today for contemplative prayer and as part of German Christmas folklore.

"The books will be a welcome addition to the bookshelf of every literate religious person." The Christian Century John Ruusbroec: The Spiritual Espousals, The Sparkling Stones, and Other Works translated and introduced by James A. Wiseman, O.S.B. preface by Louis Dupre "God's interior stirring and touch make us hunger and strive, for the Spirit of God is pursuing our spirit. The more there is of the touch, the more there is of the hunger and striving. This is a life of love at the highest level of its activity." John Ruusbroec (1293-1381) The fourteenth century in Europe has been called "the age of adversity." It was a time when medieval society was racked by the Hundred Years' War, the Black Death, and peasant turmoil of the age, saw the decline of its mendicant orders, the "Babylonian Captivity" of the papacy in Avignon, and the rise of wide-ranging heretical movements such as the Free Spirit heresy that disparaged the Church and its sacraments in favor of an immediate experience of God. In this context John Ruusbroec (1293-1381) lived as a monk in the duchy of Brabant and produced a corpus of works on the spiritual life that has made him the most important Flemish mystic in an age of such greats as John Tauler, Julian of Norwich, and Birgitta of Sweden. For the first time in English, four of Ruusbroec's most influential writings have been collected in one volume: The Spiritual Espousals, A Mirror of Eternal Blessedness, The Little Book of Clarification, and The Sparkling Stone. This new translation by James Wiseman offers a fresh, contemporary rendering of Ruusbroec's brilliant discourses that caused Abbot Cuthbert Butler to comment that "in all probability...there has been no greater contemplative; and certainly there has been no greater mystical writer." +

In this writing, Groeschel draws on his wide experience as a psychologist and cure of souls and offers a practical guide to those Christians seeking to lead a chaste single life.

John Cassian (c. 365-c. 435) journeyed to the West to found monasteries in Marseilles and the region of Provence. Conferences is his masterpiece, a study of the Egyptian ideal of the monk.

"indispensable for most libraries." Library Journal Maximus the Confessor: Selected Writings translation and notes by George C. Berthold introduction by Jaroslav Pelikan preface by Irénée-Henri Dalmais, O.P. "The perfect mind is the one that through genuine faith knows in supreme ignorance the supremely unknowable, and in gazing on the universe of his handiwork has received from God comprehensive knowledge of his Providence and judgment in it, as far as allowable to men." Maximus Confessor (c.580-662) Maximus is called the Confessor because of his sufferings and labors for the true faith. During the seventh century when the monothelite heresy (belief that Christ had only one will--a divine one) plagued the Church, Maximus eloquently demonstrated that Christ had both human and divine natures. Writing in the introduction to this volume Jaroslav Pelikan highlights the relevance of Maximus' writings for today: "It was the genius of Maximus Confessor that, in a measure that has been granted only to a few, he was fully bilingual, affirming by means of negation and speaking both the language of spirituality and the language of theology with equal fluency. From the looks of things within both Western and Eastern Christendom--and beyond--that gift of being bilingual is one that people of faith will need more than ever in the years to come." +

A distinguished scholar looks at seven different New Testament churches after the death of the apostles.

Gregory Palamas (1296-1359) monk, archbishop and theologian was a major figure in fourteenth-century Orthodox Byzantium. This, his greatest work, presents a defense in support of the monastic groups known as the "hesychasts," the originators of the Jesus Prayer.

This is the first translation with commentary of selections from The Zohar, the major text of the Kabbalah, the Jewish mystical tradition. This work was written in 13th-century Spain by Moses de Len, a Spanish scholar.

"...an important ecumenical series..." Methodist Recorder John and Charles Wesley: Selected Prayers, Hymns, Journal Notes, Sermons, Letters and Treatises edited with an introduction by Frank Whaling, preface by Albert Outler "... I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone for my salvation; and an assurance was given me that he had taken away my sins, even mine, and saved me from the law of sin and death." John Wesley (1703-1791) John and Charles Wesley were the leaders of the Methodist revival that swept early eighteenth-century England and resulted in the founding of what was destined to become a major force in the history of Christianity. In this volume, the works of the two men who shared a spiritual as well as a natural brotherhood are considered. From John's early period are taken his Forms of Prayer, Scheme of Self-Examination, and translations of German hymns. His mature spirituality is revealed in selections from his Journal, Rules for Methodist Societies, the Plain Account of Genuine Christianity, the Covenant Service of 1780, selected letters, and the classic treatment of the fundamental theme of his life, A Plain Account of Christian Perfection. Together with a selection of Charles's hymns, these works reveal a spirituality that synthesized into a unique "Wesleyan" blend elements from the Church Fathers, Catholic mystics, and Protestant Reformers. In so doing, explains Frank Whaling in his introduction to this book, the Wesleys have given us a vision of God that is a gift "so far mainly appropriated by the people called Methodists, but available in essence to all...." +

Athanasius (c. 295-373) Bishop of Alexandria, spiritual master and theologian, was a major figure of 4th-century Christendom.

The most in-depth and scholarly panorama of Western spirituality ever attempted!In one series, the original writings of the universally acknowledged teachers of the Catholic, Protestant, Eastern Orthodox, Jewish, Islamic and Native American traditions have been critically selected, translated and introduced by internationally recognized scholars and spiritual leaders.The texts are first-rate, and the introductions are informative and reliable. The books will be a welcome addition to the bookshelf of every literate religious persons". -- The Christian Century

This 16th-century Spanish mystic is considered one of the most profound spiritual teachers in the history of Christianity. Father Kieran Kavanaugh, the editor of this volume, says in his introduction, 'The Interior Castle has come to be regarded as Teresa's best synthesis...'

"A major new project...to reengage people with their own spiritual roots...the first contemporary fresh translations from the classic works of mysticism in the Roman Catholic, Protestant, Eastern Orthodox, Islamic and American Indian traditions." --G. W. Cornell, Associated PressSymeon the New Theologian: The Discourses translation by C.J. DeCatanzaro, introduction by George Maloney, S.J., preface by Basile KrivocheineIt shines on us without evening, without change, without alteration, without form. It speaks, works, lives, gives life and changes into light those whom it illuminates. We bear witness that "God is light," and those to whom it has been granted to see Him have all beheld Him as light. Those who have received Him as light, do so because the light of His glory goes before Him, and it is impossible for Him to appear without light. Those who have not seen His light have not seen Him, for He is the light, and those who have not received the light have not yet received grace. Those who have received grace have received the light of God and have received God, even as Christ Himself, who is the light, has said, "I will live in them and move among them."SYMEON THE NEW THEOLOGIAN (942-1022)Father George Maloney in his Introduction to this volume focuses directly on the special importance of St. Symeon and on how similar the religious situation of his era is to our own. "Concretely, the battle of two opposing views of theology centered around St. Symeon and his mystical apophatic approach of the experiencing of God immanently present to the individual, as opposed to the "head trip" scholastic theology as represented by Archbishop Stephen of Nicomedia, the official theologian at the court of Constantinople. Stephen represented the abstract, philosophical type of theologizing while Symeon strove to restore theology to its pristine mystical tendency as a wisdom infused by the Holy Spirit into the Christian after he had been thoroughly purified through a rigorous asceticism and a state of constant repentance."This great spiritual master of Eastern Christianity was an abbot, spiritual director of renown, theologian and important church reformer. These Discourses which form the central work of his life were preached by St. Symeon to his monks during their morning Matins ritual. They treat such basic spiritual themes as repentance, detachment, renunciation, the works of charity, impassiblity, remembrance of death, sorrow for sins, the practice of God's commandments, mystical union with the indwelling Trinity, faith and contemplation.+

"...while offerings by lamas and yogis have been plentiful, books on Western mystics were - and are - hard to find." "The Paulist Press has just published... an ambitious series that should help remedy this situation." Psychology Today Catherine of Genoa: Purgation and Purgatory, The Spiritual Dialogue translation and notes by Serge Hughes introduction by Benedict J. Groeschel, O.F.M. Cap. preface by Catherine de Hueck Doherty "All that I have said is nothing compared to what I feel within, the witnessed correspondence of love between God and the Soul; for when God sees the Soul pure as it is in its origins, He tugs at it with a glance, draws it and binds it to Himself with a fiery love which by itself could annihilate the immortal Soul." Catherine of Genoa (1447-1510) Catherine, who lived for 60 years and died early in the 16th century, leads the modern reader directly to the more significant issues of the day. In her life she reconciled aspects of spirituality often seen to be either mutually exclusive or in conflict. This married lay woman was both a mystic and a humanitarian, a constant contemplative, yet daily immersed in the physical care of the sick and the destitute. For the last five centuries she has been the inspiration of such spiritual greats as Francis de Sales, Robert Bellarmine, Fenelon, Newman and Hecker. Friedrich von Hügel's famous Mystical Element of Religion was a study of the spirituality of Catherine. Purgation and Purgatory is a collection of sayings on spiritual purification in this life and the next. The Spiritual Dialogue gives us a readable and coherent inner history of Catherine. The translation and notes for the volume are by Serge Hughes, Professor of Italian at Hunter College of the City University of New York. Dr. Hughes is best known for his The Fall and Rise of Modern Italy and The Little Flowers of St. Francis. Dr. Benedict J. Groeschel, who authored the Introduction, is Director of the Office for Spiritual Development of the Archdiocese of New York. He teaches pastoral psychology and ascetical-mystical theology at Iona and Fordham, and at St. Joseph's, Immaculate Conception and Maryknoll Seminaries. The Preface has been written by Catherine de Hueck Doherty, the founder and Director General of Madonna House. She is author of such well known books as Poustinia and The Gospel Without Compromise. +