Bøger udgivet af Mohr Siebeck GmbH & Co. K

The termreligionis indispensable to the subject matter of both religious studies and theology. Many approaches attempt a reductive , essentialist, functionalist, or other type of unifying definition, but these approaches tend to rest on various, often controversial sets of presuppositions. Indeed, it seems impossible to overcome the vast plurality of understandings ofreligionas the academic fields that deal with religion splinter and proliferate, thereby inhibiting the rational treatment of a very important dimension of modern society. The present volume undertakes an intense interdisciplinary examination of a seminal modern text that religious scholars agree helped spawn religious studies and modern theology as we know it, namely Schleiermacher'sReden über die Religion, which lays out the most important and controversial themes under discussion by theologians and religious studies scholars: first, the significance of emotion for the understanding of religion; second, the role of imagination and religious utterances in religious belief; third, the importance of religion for the social world; and fourth, the political implications of religion. Mit Beiträgen von: Andreas Arndt,Thorsten Dietz,Andrew Dole,Thomas Erne,Volker Gerhardt,Wilhelm Gräb,Mathias Gutmann,Hans Joas,Jörg Lauster,Georg Northoff,Wayne Proudfoot,Thandeka,Theodore Vial

Ulrike Treusch fragt anhand von Person und Werk Bernhards von Waging (+ 1472) nach der monastischen Theologie im 15. Jahrhundert. Bernhard von Waging aus dem Kloster Tegernsee war einer der bekanntesten Vertreter der benediktinischen Reformbewegung von Melk. Er wirkte nicht nur als praktischer Reformer, sondern vor allem als Autor theologischer Reformschriften. Auch seine Korrespondenz mit Nikolaus von Kues und Nikolaus von Dinkelsbühl zeigt sein Anliegen einer Kloster- und Kirchenreform. Die Autorin untersucht Bernhards theologische Schriften in ihrem zeitgenössischen Kontext und in der Rezeption scholastischer wie monastischer Theologie. Sie legt mit dieser Arbeit die erste Monographie zu Bernhard von Waging vor und bietet aus der Untersuchung auch unedierter lateinischer Schriften eine neue Perspektive auf die Reformdiskussion des 15. Jahrhunderts und die spätmittelalterliche monastische Theologie.

The authors in this volume address a series of issues raised by the discovery and publication of the Dead Sea Scrolls, centered around the Hebrew Bible and its interpretations in the Dead Sea Scrolls and related ancient Jewish compositions. Among others, the problem of the Hebrew Bible process of canonization is discussed, the relationship between the biblical text and the works which rewrite the Bible found among the scrolls, and the links between the innerbiblical interpretation and later exegesis found in the scrolls and related texts. Some contributions examine the setting of the biblical interpretation of the scrolls, and others deal with the exegesis of the Qumranic Pesharim and the particular interpretation of the biblical prophets. Some of the articles analyze the Book of Tobit in the light of Qumran texts.With contributions by:Moshe Bar Asher, George Brooke, Devorah Dimant, Ariel Feldma, Liora Goldman, Jan Joosten, Reinhard G. Kratz, Anja Klein, Ingo Kottsieper, Peter Porzig, Annette Steudel

Jewish society in the Ottoman Empire has not been the subject of systematic research. The seventeenth century is the main object of this study, since it was a formative era. For Ottoman Jews, the 'Ottoman century' constituted an era of gradual acculturation to changing reality, parallel to the changing character of the Ottoman state. Continuous changes and developments shaped anew the character of this Jewry, the core of what would later become known as 'Sephardi Jewry'.Yaron Ben-Naeh draws from primary and secondary Hebrew, Ottoman, and European sources, the image of Jewish society in the Ottoman Empire. In the chapters he leads the reader from the overall urban framework to individual aspects. Beginning with the physical environment, he moves on to discuss their relationships with the majority society, followed by a description and analysis of the congregation, its organization and structure, and from there to the character of Ottoman Jewish society and its nuclear cell - the family. Special emphasis is placed throughout the work on the interaction with Muslim society and the resulting acculturation that affected all aspects and all levels of Jewish life in the Empire. In this, the author challenges the widespread view that sees this community as being stagnant and self-segregated, as well as the accepted concept of a traditional Jewish society under Islam.

William D. Furley and Jan Maarten Bremer provide the reader with as full a picture as possible of ancient Greek religious hymns which were sung either at religious services or in literary contexts imitating such services. The emphasis is laid on the edition of the Greek texts, both those which excavations of such sites as Delphi, Epidauros and Athens have produced from the 4th century BC on, and those which have been transmitted through the manuscript tradition or on papyri. The authors aim to provide full editorial assistance to the interpretation of the originals which are presented with textual variant readings, metrical analyses, general comment on the context - both historical and literary - of the texts, and then detailed line-by-line commentary. The material is divided into two volumes.The first offers, after a general introduction, all hymns in verse translation, each followed by a general discussion situating the text in the context of Greek worship. This volume as a whole is perfectly accessible to the Greekless reader; Greek citations are translated throughout. The second gives the Greek texts, apparatus criticus, metrical analysis and line-by-line commentary on language and content. Both volumes contain a bibliography and an index. Taken together, they present a 'reconstruction' of the composite genre of Greek lyric hymns, which many have lamented is hopelessly lost. The twofold approach of combining epigraphic and literary texts permits a fuller appreciation of the range of surviving texts than has hitherto been possible.

In spite of the plethora of Bonhoeffer studies there is a large lacuna regarding studies that have addressed Bonhoeffer's intellectual grounding in a thorough, comprehensive and methodical manner. Scholarly attention to this important subject matter has indeed been scarce. However, without an attempt to examine, trace, and weigh these influences in Bonhoeffer's theological formation it is hardly possible to gain a comprehensive and complete understanding of his thought. In the studies, the different authors seek to address the decisive questions and issues in this regard.As such, the essays collected in this volume have the one focal point and common scope in the thought of Dietrich Bonhoeffer. In each of the essays, the authors discuss one or two philosophers or theologians and demonstrate how specific ideas penetrated and shaped Bonhoeffer's intellectual formation. These various studies converge on the thought of Bonhoeffer as a whole in such a way as to illuminate the growth and maturation of his own intellect vis-à-vis the philosophical and theological ideas articulated in the thinkers discussed in the essays. Put differently, the objective of the essays is to open up the intellectual window of Bonhoeffer's thought, as it were, and thereby allow more light to fall on the structure, extension and formation of that thought.

Undoubtedly one of the most fascinating areas of Judaic research, Jewish manuscripts, has experienced a remarkable renaissance. What the field has largely lacked, however, is professional publications to bring together researchers who, albeit in different specialist areas (history, philosophy, Kabbalah, bibliography, art history, comparative manuscript studies, paleography and codicology), all deal variously with Hebrew manuscripts. This desideratum of Judaic scholarship appears all the more reasonable when we look at the situation of the classical philologies which have a long tradition of specialist publications devoted exclusively to the study of Latin and Greek manuscripts.The authors of the collected eight articles show the perspectives and the possibilities of such a discourse based on Jewish manuscripts within Judaic Studies; moreover numerous tie-ins with disciplines relating to general Medieval and early modern history and culture can be developed.

Nähere Informationen zu diesem Buch erhalten Sie direkt vom Verlag / For further information about this title please contact Mohr Siebeck

International scholars and specialists in Jewish, German, British and European history offer this first comparative approach to the study of German and British Jewish history from the late 18th century to the 1930s. The volume's comparative dimension goes beyond a parallel exploration of the Jewish experience in the two societies by examining British and German Jewries in equal measure and discussing a broad spectrum of social, political, cultural and economic issues.

Nähere Informationen zu diesem Buch erhalten Sie direkt vom Verlag / For further information about this title please contact Mohr Siebeck

The main point delivered by this book is that Jews living in Germany during the Middle Ages developped a dynamic and variegated culture which should be recognized as a constituent of European and German medieval religiosity. The esoterics, mystics and pietists who produced works like those analyzed in this volume derived their inspiration from the traditional Jewish texts, but were also part of the world they lived in, despite the seclusions enforced by the religious prejudices of the time. The esoterical-mystical phenomena described were to a very large extent an original development in central-European Jewry, and constitute one of their most important contributions to Jewish culture as a whole. In some cases, a spiritual atmosphere reminiscent of early Protestant sects, which were to appear in the same regions three centuries later, can be discerned. Some of these texts influenced the Christian kabbalists of the sixteenth century, like Johannes Reuchlin and others. This is a major spiritual phenomenon which has been completely neglected until now, and it is hoped that this volume will contribute to a new appreciation of this aspect of European creativity in the Middle Ages.

E. Leigh Gibson analyses a little-known group of Greek inscriptions that record the manumission of slaves in synagogues located on the hellenized north shore of the Black Sea in the first three centuries of the common era. Through a comparison of this corpus with manumission inscriptions from elsewhere in the Greco-Roman world and an analysis of Greco-Roman Judaism's own interaction with slavery, she assesses the degree to which the Black Sea Jewish community adopted classical traditions of manumissions. In so doing, she tests the often-repeated assumption that these Jewish communities developed idiosyncratic slave practices under the influence of biblical injunctions regarding Israelite ownership of slaves. More generally, she reconsiders the extent of Jewish isolation from or interaction with Greco-Roman culture.Against the backdrop of Greek manumission inscriptions, the Jewish manumissions of the Bosporan Kingdom are unremarkable; they follow the basic outlines of Greek manumission formulae. A review of Greco-Roman Jewish sources demonstrates that biblical precepts on slaveholding were not implemented, even if they were still admired. One element of the manumissions, the ongoing obligation required of the slaves, is somewhat enigmatic and possibly indicates that the Bosporan Jewish community indeed had distinctive manumission practices. These obligations have been commonly interpreted as requiring the slave to participate in the religious life of the community as a condition of his manumission and possibly his concurrent conversion. A close analysis of the clause reveals a more straightforward interpretation: the obligation was a kind of paramone clause, a common feature of Greek manumission inscriptions.E. Leigh Gibson demonstrates that the Jews of this region incorporated Greek manumission practices into their communal life. The execution of private legal contract with the community of Jews as witness in turn suggests that the wider Bosporan community extended respect and recognition to its local Jewish community.

Nähere Informationen zu diesem Buch erhalten Sie direkt vom Verlag / For further information about this title please contact Mohr Siebeck

Nähere Informationen zu diesem Buch erhalten Sie direkt vom Verlag / For further information about this title please contact Mohr Siebeck

Nähere Informationen zu diesem Buch erhalten Sie direkt vom Verlag / For further information about this title please contact Mohr Siebeck

There is unanimity among Johannine scholars that one distinctive characteristic of the Fourth Gospel is the fact that the evangelist presents Jesus as caught in long-drawn out juridical confrontations between himself and 'the Jews'.Martin Asiedu-Peprah examines the two Sabbath conflict narratives in the Fourth Gospel from a narrative-critical perspective and thus takes a fresh look at the Johannine juridical metaphor. In doing so, he attempts to pursue a three-fold objective. First, he determines the precise nature of the juridical metaphor used in the two narratives and on the strength of it, he undertakes a critical reading of the texts under study with the view to shedding new light on their meaning. Then he examines the role of this specific juridical metaphor in the two narratives. The question here is: for what purpose and how is this specific juridical metaphor used within the narrative framework of the two narratives? Finally, he explores the historical setting of the two narratives and infers from it the social function the juridical metaphor would have played within the Johannine Sitz im Leben. In the light of his results, Martin Asiedu-Peprah makes an attempt to examine very briefly the entire section of John 5:1-10:42 to see if the presence of the juridical controversy pattern in this section can throw light on one crucial issue in Johannine research, namely, the purpose of the Gospel in its present form.

Nähere Informationen zu diesem Buch erhalten Sie direkt vom Verlag / For further information about this title please contact Mohr Siebeck

Written by an international group of expert scholars, the essays in this volume are devoted to the topic of biblical apocrypha, particularly the "Old Testament Pseudepigrapha," within the compass of the Slavonic tradition. The authors examine ancient texts, such as 2 Enoch and the Apocalypse of Abraham, which have been preserved (sometimes uniquely) in Slavonic witnesses and versions, as well as apocryphal literature that was composed within the rich Slavonic tradition from the early Byzantine period onwards. The volume's focus is textual, historical, and literary. Many of its contributions present editions and commentaries of important texts, or discuss aspects pertaining to the manuscript evidence.With contributions by:F.I. Andersen, Christfried Böttrich, James H. Charlesworth, Florentina Badalanova Geller, I.M. Gritsevskaya, Tomislav Jovanovic, Alexander Kulik, Basil Lourié, Anissava Miltenova, Liudmila Navtanovich, Andrei Orlov, Aurelio de Santos Otero, Michael Pesenson, Nicolae Roddy, Cornelia Soldat, Marina Swoboda, Lorenzo DiTommaso, Evgenij G. Vodolazkin

Philo of Alexandria fuses biblical interpretation and Greco-Roman cosmology in seemingly contradictory fashion: the physical world is sometimes God's enemy, but elsewhere his son and greatest work. Charles A. Anderson examines six key cosmological terms for Philo, including kosmos, physis (and natural law), and argues that his ambivalence is best understood perspectivally. The 'lower' perspective views the world positively, as a means of knowing and becoming like God, while the 'higher' perspective sees it negatively, as an obstacle to true communion with God. Philo is ultimately a cosmological pessimist and thus diverges surprisingly from the main lines of both Scripture and Platonism. This book will be of interest to students of ancient Judaism, ancient philosophy, biblical cosmology, and all who reflect on how Jewish-Christian sacred texts can influence contemporary environmental discourse.

Following a scholarly conference given in honor of Adela Yarbro Collins, this collection of essays offers focused studies on the wide range of ways that women and gender contribute to the religious landscape of the ancient world. Experts in Greek and Roman religions, Early Christianity, Ancient Judaism, and Ancient Christianity engage in literary, social, historical, and cultural analysis of various ancient texts, inscriptions, social phenomena, and cultic activity. These studies continue the welcomed trend in scholarship that expands the social location of women in ancient Mediterranean religion to include the public sphere and consciousness. The result is an important and lively book that deepens the understanding of ancient religion as a whole. With contributions by:Patricia D. Ahearne-Kroll, Loveday Alexander, Mary Rose D'Angelo, Stephen J. Davis, Robert Doran, Radcliffe G. Edmonds III, Carin M. C. Green, Fritz Graf, Jan Willem van Henten, Paul A. Holloway, Annette B. Huizenga, Jeremy F. Hultin, Sarah Iles Johnston, James A. Kelhoffer, Judith L. Kovacs, Outi Lehtipuu, Matt Jackson-McCabe, Candida R. Moss, Christopher N. Mount, Susan E. Myers, Clare K. Rothschild, Turid Karlsen Seim

This volume brings together both young and mature philosophers from the analytic and process traditions to dialogue on central questions in the areas of metaphysics, philosophy of religion, philosophical theology, and philosophy of language. The papers not only fill a massive gap in the intersections of interest between analytic and process scholars of religion but also demonstrate beyond any doubt that two traditions of process and analysis are integral to current philosophical movements and debates. The main questions discussed here include the nature of 'good' metaphysics, the application of modal discourse to the understanding of God's reality, God's epistemic nature, and the grammar of 'the world'.With contributions by:Vincent Colapietro, Daniel A. Dombrowski, Roland Faber, Patrick N. Horn, James A. Keller, George R. Lucas, Jr., D. Z. Phillips, Randy Ramal, Jay W. Richards, Peter Simons, Charles Taliaferro, Donald W. Viney

One of the intriguing questions in the study of the period of the re-formation of Judaism after the destruction of the Second Temple is the identity of a group which appears in hundreds of Talmudic sources from those days - the minim..It is clear that most of these sources reflect different facets of the polemic between Judaism and Christianity, which were both engaged in establishing their identities. This book concentrates mainly on the second century CE, and includes two basic questions: the question of the earliest text of the twelfth blessing of the central Jewish prayer composed at that time, Birkat haMinim; and the question of the identity of those minim who are cursed in this blessing.In the first section of the book, Yaakov Yanki Teppler analyzes the blessing itself. In the second section, which concerns the question of its principal objects, he sets out on a quest for the characterization of the minim, using all the hundreds of sources which deal with them. Having united these two sections in one framework, a proposal is made as to the identity of the minim. This proposal should provide a coherent basis for further research on this subject, laying a firm foundation for understanding the processes of separation between Judaism and Christianity in this stormy and fascinating period.