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In the current book, Msgr. Philip Hughes does not repeat the work of others, important as it has been. Using the Reformation as a jumping-off point, in Rome and the Counter-Reformation in England he focuses on the ultimately unsuccessful attempts by both the Holy See and local Catholics to bring England back to the One True Faith. Ending with reigns of Kings James I and Charles I, he paints a picture that is of utmost importance to English-speaking Catholics today.Read this book carefully; rather than feeling scandalised or pitying as we might-let us forget our 20/20 hindsight, and remember that the issues that were so confusing to our truly brave and noble forbears were as bewildering and threatening to them as the ones that face us now are to us. When we disagree over tactics in facing them with our brother Catholics, let us remember that the man or woman, with whom we may differ, may be holier than we ourselves-something of which none of us this side of the grave tend to be great judges.-Charles A. Coulombe.Although the author admits at the outset that the conclusion is already known by the reader before he picks up the book, that the counter-reformation failed in England still, the reader may not know why.To that purpose, Fr. Hughes begins his study with the accession of Queen Mary and the appointment of Cardinal Reginald Pole to England as Cardinal Legate. Then he begins the study of how they refashioned the Church to be so strong that the episcopacy universally resisted Elizabeth. He also explores the condition of the average cleric, layman and other things from official documents and primary source texts.In the next phase, he examines in detail the rise of Protestantism again under Elizabeth, and the projects of St. Pius V and Gregory XIII to help Englishmen depose Elizabeth. The importance of this study is that in the English Protestant historical tradition, Pius V and Gregory, along with the Jesuits and others, are accused of plotting the murder and assassination of Elizabeth. Fr. Hughes, by examining official papers, shows why this was not true, albeit also offering criticism of the official policy in these years. What he shows is that Rome never really had an accurate story on what was going on in England, and as a result committed many blunders in the period when the counter-reformation might have succeeded.Following the scene to the eventual failure, Fr. Hughes also answers the pivotal questions: Were the English martyrs really traitors to the crown, as official history maintains? Were Cardinal Allen, the founder of Douay College, or Fr. Persons of the Jesuits, active tools of Spanish policy in England? Or did they rather believe the Spaniards would help the Catholic cause? Did St. Pius V try to assassinate Elizabeth?In all this Fr. Hughes, a great reformation historian, uses primary sources, letters, and reason to paint for us the picture of the counter-reformation's failures. If one wants to know what Catholic action and life were like in England during the Marian Restoration and the Elizabethan imposition of Protestantism, this is the work.

In the 16th century, the chief doctrine of the Protestant reformers was that the Pope was the Antichrist. Thus St. Robert Bellarmine, the greatest controversial author of the Reformation period, turned his pen to answering the challenge which resulted in a complete demolition of their position. Bellarmine's argumentation begins first with Scripture, then with the Fathers of the Church, then with appeals to reason and the later Theologians. He first shows that the Protestant explication does not match up to the texts of Scripture that treat on the Antichrist, then he shows that the Pope cannot be Antichrist since Antichrist has not yet come, giving proofs from the Old and New Testaments and then the Fathers, along with the contradictions of the Protestants themselves. He continues with a discussion of 666, the mark of Antichrist and many other things that not only defend the Church, but also show the positive teaching of the Church Fathers and the Tradition in regard to Antichrist."I am delighted that the eschatological mission of the Holy Fathers Enoch and Elias, so well testified to in Sacred Tradition, but virtually forgotten in our day and age, will become more widely known. We owe a real debt of gratitude to Ryan Grant for bringing this work to a wider audience. I pray that it receives a very wide reading." -Fr. Philip Wolfe, FSSP"In the history of the writings about the Antichrist, other than the Fathers, the text of St. Robert Bellarmine is of prime importance." -Fr. Chad Ripperger, PhD"Mr. Grant has once again done the Catholic world a great favor by making available yet another mini-treatise of the great Counter-Reformation Doctor, St. Robert Bellarmine, rightly feared by all the Protestant controversialists as one who shreds every anti-Catholic argument with cogent reasoning and an encyclopedic knowledge of Scripture and Tradition. This translation of the saint's probing commentary on the identity and work of Antichrist is more pertinent than ever, not only because the Protestant arguments he is dealing with have never entirely disappeared, but also because we are living in an age of exponentially intensifying evil that might well make many Catholics wonder if we are living in the end times. Since Antichrist is the very herald of the end times, it behooves us to study carefully his features and characteristics, as drawn for us by St. Paul and other inspired authors." -Dr. Peter Kwasniewski, Wyoming Catholic CollegeHere is a timely book for an age when many are looking around for the Antichrist, often seeing foreshadowings of him here and there. Is he alive? Is he walking the earth? In seeking to answer these questions, many in the past (i.e., various Protestants leaders and writers) have actually aided his coming by becoming Antichrist themselves. To avoid this pitfall, read this excellent book penned by a holy doctor of the Church. -Fr. Sean Kopczynski, MSJB

"Mr. Grant is able to retain the scholastic edge along with the accuracy of the translation while preserving a sense of the author's style."-Fr. Chad Ripperger, PhDIn this volume we see again Bellarmine's splendid argumentation, based first of all in Holy Scripture, strengthened by the consensus of the Church Fathers and buttressed by arguments from later Theologians and reason.In book 3, Bellarmine shows the many contradictions and faulty reasoning used by the first Protestants in arguing that the Pope is Antichrist while also giving exposition to the authentic understanding of the passages of Scripture that speak of Antichrist. After covering presenting the testimony of Scripture and the Fathers on the signs that must precede Antichrist, Bellarmine shows how none of this agrees with the Roman Pontiff. He also refutes the fable of "Pope Joan".In book 4, Bellarmine argues why the Pope is infallible when he defines on faith and morals and proceeds to defend Popes whom Protestants and others argued had erred while defining faith. He continues to a discussion of law, and why it is not contrary to the Gospel for the Pope (or a Bishop over his diocese), to make laws that bind the faithful, refuting the teaching of John Calvin.In book 5, Bellarmine takes up the question of the Popes power in civil affairs. Protestants had argued that the Pope tyrannously usurped the rights of sovereigns and that they meant to rule the world directly in civil affairs, while some canonists overly attached to a more medieval view were of a similar persuasion. He then proceeds to demonstrate that the Pope's temporal is indirect, that he can intervene for the sake of the faith when excommunicating sovereigns. The protestants argued that a Bishop could not also be a temporal prince. This point is interesting in light of the fact that many, perhaps even most Catholics today hold to a position similar to the Protestant view Bellarmine refutes in this book.This second volume completes the first ever English translation of this whole work.

The renewal in the Church's liturgical life effected by Pope Benedict XVI's Motu Proprio Summorum Pontificum has generated a great deal of interest, not only in the Traditional Roman Rite in Latin, but also in the revival of other western rites, both of provinces and of Religious Orders.The Dominican Rite is an ancient and venerable rite in the Western Church, and today is gaining renewed interest both from Dominicans attempting to recover their roots, as well as laity taking up the subject of liturgy. This reprint of Archdale A. King's study of the Dominican Liturgy traces the history and development of the rite, as well as the spirituality and rubrics. May this work assist those looking to recoup the tradition of Catholic worship passed on by the sons of St. Dominic for generations.

St. Robert Bellarmine is perhaps one of the greatest controversial writers of all time. Though a humble, short and unassuming Italian Jesuit, he came to dominate the European theological scene until the time when the loss of Latinity relegated him to a more general obscurity. On the Marks of the Church is the 4th book of Bellarmine's 2nd volume of the Controversies. In it, he proposes 15 Marks all of which are an extension of the 4 marks which are put forth in the Nicene-Constantinoplan Creed. In proposing each mark, Bellarmine examines what it entails, how it is proved in the history of the Church and how it disproves the teachings of Protestantism. This is more than an apologetic work, however, as it also brings to the fore many important distinctions of consequence in Theology. Cardinal Franzelin taught, in his work De Divina Traditione, that the teaching of the Theologians often serves as a foundation for later Ex Cathedra definitions of Popes and Councils. Just as St. Thomas Aquinas featured so prominently at the Council of Trent so also Bellarmine, more than any other theologian influenced Vatican I. In On the Marks of the Church, Bellarmine proposes 15 Marks of the True Church, Catholicity; Antiquity; Long Duration; The Multitude of Believers; Apostolic Succession of Bishops; Agreement with the Ancient Church; The Unity of the Church; The Holiness of Doctrine; The Efficacy of Doctrine; Holiness of the Fathers; The Glory of Miracles; The Light of Prophecy; Confession of our Adversaries; The Unhappy End of Those who Oppose the Church; and at length, The Happiness of Those who Defend the Church. In proposing these Marks, Bellarmine presents what they entail, how the Catholic Church is described by each of these Marks, and refutes Protestant teaching or attacks upon these specific Marks, in his usual style of quoting the Protestant author at length and in context, then refuting their arguments with the clear light of Holy Scripture and the Church Fathers. In this highly readable translation, provided by Ryan Grant (The Translator for the Canisius Catechism), you can read firsthand Bellarmine's mastery of the Scripture and the Fathers as he combats the errors of his day which, more often than not, are the errors of our own day or at least their root. It is the first of what will constitute a full translation of all of the Controversies which will be available from Mediatrix Press.

St. Peter Canisius is perhaps the sole reason there is a Catholic Church in Germany, even today. Born in Holland, he was a law student and eventually a Canon of a Cathedral in Germany when he heard the preaching of St. Peter Faber, one of the first companions of St. Ignatius of Loyola. Immediately, Canisius knew his vocation and entered the Society of Jesus. Although he wasn't among the original companions of St. Ignatius, nevertheless, he was one of the first Jesuits, and the most famous.Apart from laboring for the faith in Germanyand Switzerland, he was the first Jesuit toproduce any major theological works, and wrotethe first Catholic Catechism.Surprisingly, in the 16 century the the Church had not yet produced a Catechism. She had not yet even produced her own edition of the Latin Bible. The Church was slow to pick up on the new technology of printing, and Protestants since the late 1520s, had already produced bibles, tracts and catechisms. Canisius, remarkably and single handedly, challenged and surpassed a generation of Protestant literary output in Germany, holding that just as truly as St. Francis Xavier converted so many in the East, it was a Catholic's duty to labor likewise for the faith in Europe. As we noted above, he produced the first Catholic Catechism. This was the Summa Doctrinae Christianae, (Summary of Christian Doctrine), which was a magnum opus in multiple volumes meant for clergy and laymen. He produced a second directed to young men, the Catechismus Minor (SmallerCatechism), which is an abridgment of the multivolume Summa Doctrinae Christianae. Later, he produced a third Catechism, the Parvus Catechismus Catholicorum (Small Catechism forCatholics) which makes up the present work. St.Peter Canisius produced this work for youngchildren between 9 and 14 years of age. Thisremains true of this translation, though certainlyadults could benefit from its clear presentationand faithfulness to Apostolic Tradition.Therefore, the answers to the questions are more simple than in other Catechisms.This work has not been in English forseveral hundred years, and in that time therehave been other Catechisms, notably theBaltimore, which are familiar to Catholics. Intranslating from the Latin, I have taken greatcare to remain true to the exact formulation ofthe questions and answers, so as not to lose anyof the doctrinal content of the original. For common prayers such as the Our Father and the Hail Mary, I have preserved the standard formCatholics use when praying these prayers. Thereis an appendix of scripture references whichsupport Catholic doctrine at the end of the workwithout any commentary, which Canisiusarranged for youths to memorize in order todefend the faith when challenged. For thesereferences I have used the Douay-Rheimsversion, in spite of its shortcomings with respectto modern English readability, because it is theclosest version to the vulgate, the basis forCansisius' work and the common point ofreference for both Catholics and Protestants atthat time.This work may prove easier to understand and can work in tandem with other Catechisms, and additionally, was produced by a saint and doctor of the Church. Canisius' reach was so powerful through the centuries in Germany, that Pope Benedict XVI said "Still in my father's generation, people called the catechism simply the Canisius: He is really the catechist of the centuries; he formed people's faith for centuries." This new translation, contains some beautiful artwork from the Netherlands, in honor of Canisius' birth place, and a foreword by Fr. Chad Ripperger, PhD.

The moral dangers of the too common and too fashionable amusements of dancing are pointed out, with as much force as clearness and learning, in this small but valuable book. The author extracts proofs from the Holy Scriptures, the Holy Fathers, Holy Councils, and from the theologians most renowned for their piety and learning.Familiarity removes, often, a due appreciation of the dangers of the dance. There are Catholics who seem to have become skeptical as to the very existence of the danger attendant on their supposed innocent recreations.We hope that these collected proofs will enlighten the mind and change the heart of those who have been the advocates of dancing, solely because they have never sufficiently considered the evils of which it is the cause and the occasion."But, you will say, the Commandments of God do not forbid dancing, nor does Holy Scripture, either. Perhaps you have not examined them very closely. Follow me for a moment and you will see that there is not a Commandment of God which dancing does not cause to be transgressed, nor a Sacrament which it does not cause to be profaned."- St. John Vianney

The illustrious Cardinal Secretary of State of Pope St. Pius X was a saintly man in his interior life with God and his daily life among men. Although revered and admired by all, only after his death was his immense charity and profound humility revealed in its fullness.Cardinal Merry del Val was an aristocrat by birth, a man of culture and great learning, yet his joy and happiness was to be among the poor and lowly. His great desire was to work for souls. "Give me souls; take away all else" was the constant plea he voiced to God throughout his life, and these were the only words he wished to have on his tomb besides his name.This book reveals the hidden depths of spirituality which strengthened him and perfected him in his quest for perfection and union with God. The testimonies of those who knew him, his letters of direction to souls, his diaries and personal notes are woven into a profoundly stirring revelation of a soul completely dedicated to God.For more information or other great titles, both in English and in Latin, visit www.mediatrixpress.com

When it comes to St. Thomas, one title comes to mind: The Summa Theologia (or rendered in English as Theologica). The Summa has indeed proved to be the most enduring work of the Angelic Doctor, but apart from a few of his treatises his other works are unknown. Thus, we are offering the whole of St. Thomas' Opera Omnia in Latin. This is newly prepared edition of St. Thomas' commentary on St. Paul's epistles. It is not a facsimile reprint! This volume, embracing Romans, and 1st and 2nd Corinthians, features digraphs, double column texts which preserve the tradition yet are in easy to read font and spaced to preserve paragraph breaks. So if you are looking for St. Thomas in Latin, and you don't want to spend hundreds of dollars bidding on one volume at auction, try this beautiful, newly printed edition from Mediatrix press. About Mediatrix Press Mediatrix Press is devoted to bringing into print old devotional works, biographies of Saints, and works in Latin for lay and scholar alike. For more information, go to www.mediatrixpress.com

The teacher's guide for Fr. Most's "Latin by the Natural Method" is broken into several parts: -Explanation of the Methodology-Instructions for teaching and presenting the chapters of books 1 and 2-Answer key for the English-Latin and ScramblesThe Teacher's guide covers the pedagogical approach to books 1 and 2.Current edition has been updated and corrected.

The Capuchin Chronicle is a translation of a 16th century account of the first Capuchin Franciscans: their trials, tribulations and holiness as they went on to become a great religious order in the Church.The Chronicle, though anonymous, is attributed to Fra Ruffino da Siena, and begins with a review of previous reforms, laying the ground for the turbulent period of the 1530s and the struggle with the regular Franciscans to establish their first houses. Students of the discalced Carmelite reform will see here similar attitudes and obstacles to overcome to establish reform.This chronicle while near contemporary and a great source for information on the order, is also a spiritual treatise of first rank, on the virtues which the men of that age felt were necessary to not only wear the habit of St. Francis, but truly embrace the spirit of their founder. This should be considered as a quintessential Franciscan work.

"DEAR reader! you are about to take part inperhaps the greatest tragedy of an age that wrote Hamlet and Macbeth. Greater even than the writer's part will be yours, the reader's and hearer's part. Only your hearing ear and your seeing eye will bring the tragedy to its own. But your seeing eye and hearing ear must first recognise that a greater than Hamlet or Macbeth is here. They are but splendid fiction. But the tragedy of the first and only Cardinal to receive the martyr's crown is as real as the Yorkshire moors where John Fisher was born, or as Tower Hill where the Cardinal Bishop of Rochester was beheaded. Do not expect anything melodramatic ormiraculous in this tragedy of tragedies: all on the hero's side is as sober in colouring as the heather on a Yorkshire moor. All is as normal as the steadiness of the hills or the falling of flakes of snow.Search as you may in the plain tale of this Yorkshireman who was spokesman of England's faith and chivalry, you will find no gesture, no stir, no noise, but only a humble self-distrusting quest of the best. But, dear reader, in this outwardly emotionless love of God and men to see a tragedy beyond all telling or seeing will call from you the best of your mind and heart."From the IntroductionFr. Vincent McNabb, O.P., a prolific Dominican known for his humility and preaching, takes advantage of the historical research of his contemporaries to weave the drama of St. John Fisher's amazing life.This is a short work, rather than a detailed historical analysis, that is both endlessly enjoyable as literature-even a work of art, yet at the same time pious and inspiring to faith. McNabb's life of Fisher traces the saint's early days from his childhood to his enrollment in Cambridge, his becoming a priest, a chaplain to Lady Margaret Beaufort, and at last, being appointed Bishop of Rochester, in which office he would be cruelly put to death by Henry VIII, the exemplar of tyrants.Fisher is an important study for us today, not only because he died for the Catholic Faith, but also because he died for not believing as the monarch would have him believe. Henry VIII, in his quest to divorce his wife to marry his mistress, created the model of the Totalitarian state. Fisher is for us, a witness both of solid adherence to faith, as well as the courage to speak out when most others are content to get along.For more information, visit www.mediatrixpress.com/

From the Preface"The name of Venerable Anne of Jesus is probably familiar to all those who are well acquainted with the life, the work of foundation and the correspondence of St. Teresa of Avila; it also occupies a not unimportant place in the life-story of St. John of the Cross; she, moreover, took the most prominent part in the establishment of the Teresian nuns in France and afterwards in the Low countries.It is, therefore, not too much to say that none of these subjects can be properly and fully understood unless one has a more than cursory knowledge of her own life and aims. Above all this she was endowed with talents not even second (according to the opinion of St. John of the Cross who was a good judge) to those of St. Teresa, and she reached a wonderful degree of sanctity even for a period which saw some of the greatest Saints of the Catholic church.It was, then, a happy thought that one who in religion had received the same name should have spent many years in collecting all the facts of the life, and all the surviving writings, of her heavenly patroness. The present writer who was able to watch the inception and gradual growth of thebiography can bear testimony to the scrupulous accuracy with which the biographer has fulfilled her task."This is a story that cannot be found in print elsewhere, of the transplanting of the Teresian reform from Spain to France and the Netherlands, a remarkable fete given that all of those countries were at war and the populations of France and the Netherlands not especially amenable to Spaniards. Nevertheless, the roots of Carmel were well placed, and the order flourished in convents still there to this day.This work has been carefully reproduced from the original, with the UK spelling and the original pictures retained.For more information, visit www.mediatrixpress.com/

St. Alphonsus Liguori's Moral Theology has long been praised and held in the highest regard by the Church, covering every moral question of his day. This first ever English translation features book 4 of the Theologia Moralis, on The First through Sixth Commandments. These will cover topics as broad as the sin of divination, worshiping demons, blasphemy, oaths, vows, and when they are binding; when you must go to Mass and abstain from work, as well as considerations on the fourth commandment in regard to obedience, the fifth in terms of murder, just war and abortion, and in the 6th, adultery and the various sins against chastity. The famous theologian Reginald Garrigou Lagrange, O.P. declared: "[The Casuistic method] was inefficacious in urging men to lead good lives, [and] tends to laxism. ... But during this period there appeared a man, sent by God, to remedy the evils of casuistry. This man was St. Alphonsus Liguori, doctor of the Church, founder of the Redemptorists, renowned author of many works, ascetic and moral, highly praised by various popes. He is rather practical than speculative. As founder of aequiprobabilism, he cleansed casuistry from the defects of probabilism and laxism." Reginald Garrigou-Lagrange Beatitude, c. II, p. 13. "One of St. Alphonsus' names is Doctor Moralis, the moral doctor. This name is deserved for three reasons: 1) his work Theologia Moralis, translated into English here for the first time, as well as various other works, treated moral theology with a thoroughness like no other work of a prior saint. 2) St. Alphonsus was a true scholar by mastering virtually all contributors in the field of moral theology up to his own time. Like St. Thomas who was known for his synthesis of theology in general, St. Alphonsus is clearly a master of synthesizing the various moral authors throughout time. ... 3) He addressed moral problems that had not been addressed by St. Thomas himself or other authors. ... St. Alphonsus provides a thoroughness to moral theology which is very much needed today, in which approaches are often not based upon reality, the natural law, or sound reasoning." Fr. Chad Ripperger, PhD Mediatrix Press is pleased to bring you the first English Translation of this excellent work, once widely read but relegated to obscurity on account of the loss of Latin fluency in Western Society. Volume 1 embraces the first three Books of Alphonsus' Moral Theology.

"Mr. Grant is able to retain the scholastic edge along with the accuracy of the translation while preserving a sense of the author's style."-Fr. Chad Ripperger, PhDFor the first time in history, St. Robert Bellarmine's work, De Romano Pontifice, On the Roman Pontiff, has been translated and made available in English!In this Theological treatise St. Robert Bellarmine takes on Protestant as well as Greek Orthodox objections to the Papacy in five books.In the first, he argues that Christ established the Primacy of Peter by means of an Ecclesiastical Monarchy, which takes up subjects as diverse as: What is the best form of government? Why it is fitting that the Church's government should be a monarchy; Exegetical Commentary on the Lord's words in Matthew 16 and John 21, along with copious Patristic testimony.In Book 2 is whether Peter has successors in the Ecclesiastical Monarchy, wherein Bellarmine defends the Church's position on the true history of Peter; that Peter truly went to Rome; that Peter was truly a Bishop there; that upon his death he was succeeded by men in the Ecclesiastical monarchy, as well as its proof from the Fathers, then through all the refutations, Bellarmine asks what would happen if the Pope were a heretic.In book 3, Bellarmine shows the many contradictions and faulty reasoning used by the first Protestants in arguing that the Pope is Antichrist while also giving exposition to the authentic understanding of the passages of Scripture that speak of Antichrist. After presenting the testimony of Scripture and the Fathers on the signs that must precede Antichrist, Bellarmine shows how none of this agrees with the Roman Pontiff. He also refutes the fable of "Pope Joan".In book 4, Bellarmine argues why the Pope is infallible when he defines a doctrine on faith and morals and proceeds to defend Popes whom Protestants and others argued had erred while defining faith. He continues to a discussion of law, and why it is not contrary to the Gospel for the Pope (or a Bishop over his diocese), to make laws that bind the faithful, refuting the teaching of John Calvin.In book 5, Bellarmine takes up the question of the Popes' power in civil affairs. Protestants had argued that the Pope tyrannously usurped the rights of sovereigns and that they meant to rule the world directly in civil affairs, while some canonists overly attached to a more medieval view were of a similar persuasion on the positive side. He then proceeds to demonstrate that the Pope's temporal power is indirect and that he can intervene for the sake of the faith when excommunicating sovereigns, but not for political reasons. The protestants argued that a Bishop could not be a temporal prince and Bishop at the same time, which Bellarmine soundly refutes from Scripture and Tradition. This first ever English translation also has many historical notes on terms, persons, Greek and Latin syntax and other things to aid the reader. The value of the work is not merely apologetic-Bellarmine's treatise also laid down insights into Catholic teaching that were foundational not only for later Theologians but even for Vatican I.

St. Alphonsus Liguori's Moral Theology has long been praised and held in the highest regard by the Church, covering every moral question of his day. This first ever English translation features books 1-3 of the Theologia Moralis, on Conscience, Law, Sin and the Theological Virtues. Additionally, it contains several treatises on the saint on the use of equally probable opinion, the papacy, and more. St. Alphonsus comes highly recommended by the Catholic traditionBl. Pope Pius IX declared: "It happened, not without the most provident counsel of God almighty, that since the doctrine of the Jansenist innovators turned all eyes to themselves, enticing many to the sight of their error and leading them over to it, it was then that Alphonsus Maria Liguori stood up, the founder of the Congregation of the Most Holy Redeemer and the Bishop of St. Agatha of the Goths, who, 'fighting the good fight, opened his mouth in the midst of the Church'; and by his learned writings and labors eradicated this plague, roused from hell, and saw to it tear it out and so exterminate it from the field of the Lord. Not only did Alphonsus appoint these shares for himself, but focusing his mind on the glory of God and the spiritual salvation of men he wrote many books, related with holy erudition and piety, whose opinions were between those embraced by both more lax and rigid theologians, to fortify the safe path by which the confessors of Christ's faithful could advance without dashing their foot upon a stone; whether to train and establish the clergy, or to confirm the truth of the Catholic faith and to defend against the heretics of every kind or name; or to assert the laws of this Apostolic See; or to rouse the souls of the faithful to piety." [Apostolic Letter Honoring St. Alphonsus with the title of Doctor of the Church]The famous theologian Reginald Garrigou Lagrange, O.P. declared: "[The Casuistic method] was inefficacious in urging men to lead good lives, [and] tends to laxism. ... But during this period there appeared a man, sent by God, to remedy the evils of casuistry. This man was St. Alphonsus Liguori, doctor of the Church, founder of the Redemptorists, renowned author of many works, ascetic and moral, highly praised by various popes. He is rather practical than speculative. As founder of aequiprobabilism, he cleansed casuistry from the defects of probabilism and laxism."Reginald Garrigou-LagrangeBeatitude, c. II, p. 13."One of St. Alphonsus' names is Doctor Moralis, the moral doctor. This name is deserved for three reasons: 1) his work Theologia Moralis, translated into English here for the first time, as well as various other works, treated moral theology with a thoroughness like no other work of a prior saint. 2) St. Alphonsus was a true scholar by mastering virtually all contributors in the field of moral theology up to his own time. Like St. Thomas who was known for his synthesis of theology in general, St. Alphonsus is clearly a master of synthesizing the various moral authors throughout time. ... 3) He addressed moral problems that had not been addressed by St. Thomas himself or other authors. ... St. Alphonsus provides a thoroughness to moral theology which is very much needed today, in which approaches are often not based upon reality, the natural law, or sound reasoning."Fr. Chad Ripperger, PhDMediatrix Press is pleased to bring you the first English Translation of this excellent work, once widely read but relegated to obscurity on account of the loss of Latin fluency in Western Society. Volume 1 embraces the first three Books of Alphonsus' Moral Theology.

"In his conception of the nature of Theology, St. Thomas differs considerably from most modern authors.Modern authors generally conceive of Theology as a science which deduces conclusions from truths formally and explicitly revealed. They construct the whole edifice of theological science on this analogy: Faith stands to Theology in thesupernatural order in the same relationship as the habit of first principles stands to the habit of science in the natural order." [From page 15]This is a reprint of the excellent work of Fr. Francisco Muniz, O.P., which has long been out of print. In this short tract he attempts to show what the science of Theology actually is, what it consists in and how it should be carried out. He examines how it is distinct from Philosophy and why Theology is in fact the queen of the sciences.

"For three centuries, Canisius was regarded as the master of the Catholics of Germany and in the vernacular 'knowing Canisius' and 'keeping the Christian truth' were synonymous propositions." - Pope Leo XIIIAmong the Doctors of the Church, one of the leat known in spite of his importance for Catholic life today, is Peter Canisius, one of the first Jesuits. Canisius lived in an age of upheaval, confusion, wide distrust of the hierarchy, and warfare between christian princes. Through his learning, zeal, holiness, and zeal, he more than anyone else preserved the Catholic faith in German and Switzerland. His voluminous writings, though nearly unknown today, would take up numerous shelves, his catechisms have been praised by Popes for centuries. This is the story, of an ordinary man called upon by God to work among the great men of his age, such as Philip Neri, Ignatius of Loyola, Charles Borromeo, Pius V, Francis de Sales, and countless others. The power of Reany's biography is that it is simple to read while at the same time interesting and enlightening. About the Mediatrix Press Edition: This is not a facsimile reprint, it has been retypeset from the 1931 original, and dutifully edited and corrected to the original. Mediatrix Press is devoted to bringing works back in print for the modern audience which have fallen by the wayside.

When it comes to St. Thomas, one title comes to mind: The Summa Theologia (or rendered in English as Theologica). The Summa has indeed proved to be the most enduring work of the Angelic Doctor, but apart from a few of his treatises his other works are unknown. Thus, we are offering the whole of St. Thomas' Opera Omnia in Latin. This is newly prepared edition of St. Thomas' commentary on St. Paul's epistles. It is not a facsimile reprint! This volume, embracing Galatians, Ephesians, Colossians, Philippians, Thessalonians, Timothy, Titus, Philemon and Hebrews, this text follows the traditional structure of scholastic works with features such as digraphs, double column texts which are in an easy to read font and spaced to preserve paragraph breaks. So if you are looking for St. Thomas in Latin, and you don't want to spend hundreds of dollars bidding on one volume at auction, try this beautiful, newly printed edition from Mediatrix press. This is Tomus XI, vol. 2 of the Mediatris Press Opera Omnia of St. Thomas. About Mediatrix Press Mediatrix Press is devoted to bringing into print old devotional works, biographies of Saints, and works in Latin for lay and scholar alike. For more information, go to www.mediatrixpress.com

St. Robert Bellarmine's treatises on the main controversies in Theology between Catholics and Protestants is unparalleled in its breadth and depth of scholarship and argumentation-4 centuries later. In the second installment of the Controversies, Bellarmine takes up the Controversies on Councils, the Church Militant, and the Marks of the Church so as to present the totality of the Catholic teaching on Ecclesiology and refute the arguments of the Protestants of his day, preeminently Luther, Calvin and Ochenius, and in addition, Greek Orthodox objections. Bellarmine's work in this area was not only standard reading, but the foundation of all subsequent treatises on Ecclesiology. For the first time, these treatises are available in English.

"During another chaotic time in the Church, St Philip Neri used to tell his directees that he didn't care what they read, as long as the author's name began with the letters ST. That advice is just as helpful today as it was then." -Fr. Philip Wolfe, FSSP, from the foreword.The first English translation of St. Robert Bellarmine's autobiography is the only account of the saint currently in print. Though Bellarmine never set out to compose any writings, he always did so out of obedience. He wrote this short autobiography for 2 of his brother Jesuits out of courtesy for their request to have an account of his life. It was never intended it for any eyes but theirs, nevertheless it was discovered and published in the 18th century, and became a great success. It is a brief and simple account of the life and travails of a great soul that loved Jesus Christ above all things.Also contained in this volume are St. Robert's advice philosophy for writing sermons, as well as his many sermons on the Gospel Missus est, exploring the depths of the mysteries contained in the Annunciation to the Blessed Virgin, taken from sermons that he preached in Italy while he was a Cardinal in Rome.Appendices have also been added to this addition to add some explanation of historical details that St. Robert relates that are not as clear to us today.

In print for the first time in over 70 years, St. Thomas' commentary on the sentences of Peter Lombard is one of his most important works. The Mediatrix Press edition is a reprint, not a facsimile copy. It has been typeset in column format in modern type, has excellent readability and a detailed table of contents. This work is simply not available anywhere else in print. This is book 1 out of 4 books on the Sentences. The remaining volumes will be forthcoming from Mediatrix Press. For information, visit http: //mediatrixpress.com/

The present treatise on prayer was first of all printed privately in the French language, and was intended exclusively for the instruction of the daughters of St Benedict. All souls, however, who are aiming at perfection may derive profit and edification from its pages. The spirit of the venerable Abbot Gueranger breathes through the whole work. What this distinguished man thought on the all-important subject of prayer, what he expressed in his conferences, and what he wrote in many parts of his classical work, "The Liturgical Year," is found here systematically arranged. Some of the chapters are real masterpieces.-Mgr. Paul Leopold Haffner, Bishop of Mayence, September 10, 1896."Spiritual Life and Prayer according to the Monastic Tradition, is a spiritual treatise on the soul's journey to God. Carefully considering the spiritual life as lived among the trials of the world, the Sacraments, the author considers who are the true worshipers of God and how we become such based on the testimony of Sacred Tradition and the Holy Fathers. Though it is a century old, being based on such timeless testimony it has not lost its luster. This work is a beautiful and orthodox treatise on spirituality that is not just for monks, but for anyone serious about living a true spiritual life.This book has been completely reprinted and reformatted in conformity with the original, it is not a facsimile reprint.

This is the first work of any length in the English language on St. Galgano, an Italian knight who gave up his comfortable life to become a hermit. One particular incident from his life is already known to English speaking audiences, though through entirely other means, namely, the medieval stories of King Arthur.It may come as a surprise that there was a real sword in the stone, which may still be seen in Galgano, Italy.The sword in the stone, though a significant miracle in St. Galgano's life, is but a divine confirmation of his calling to penance, prayer and sacrifice for souls, whereas in Arthurian legend it is centered around the establishment of an earthlykingdom. This introduction into the Arthurian legend is late, around the 14th century, and most certainly has its origin in the story of St. Galgano.This simple, straightforward narrative was written in the 19th century, and has been translated for the first time into English, so as to acquaint English speakers with this famous Italian saint.The story traces St. Galgano's life from his early youth and sinful years, his conversion, and the circumstances by which he became a hermit on Mt. Siepi. Then, the events of his holy life, his death and burial, as well as a description of what the abbey of St. Galgano looked like. The author, Galetti, even adds the testimony of miracles associated with Galgano's head, a relic preserved in Siena.For more titles like this, you can see the Mediatrix Press Website, at: www.mediatrixpress.com