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Faithfulness to prayer leads to a recognition of the need and an acceptance of the responsibility to pray for one another. By providing short prayers for each day of the school year, Daily Prayer in the Classroom assists teachers, parents, and others in the experience of praying with children each day.Daily Prayer in the Classroom introduces elementary school children to various kinds of prayer; gives teachers confidence in what and how they pray with their students; builds confidence in the adult's ability to lead prayer in the classroom or home; and offers children the opportunity to foster a prayer life. By continuing to pray daily, participants begin to see the connection between prayer and action. As they allow themselves to be open to the Holy Spirit they develop a personal relationship with God and with each other. Daily Prayer in the Classroom consists of short prayers for each day from August through June. Each day begins with an introduction or background followed by questions for discussion and a short prayer. Part One includes prayers for each day of the calendar year including the feasts of saints, prayers for those in need, and prayers for deepening spirituality. Part Two includes prayers for the movable feasts, the incarnation and paschal cycles. A special section of prayers includes blessings of people, places, and things; traditional prayers; virtue; personal, local, national, and international needs, and times of illness or death.Kathleen Foley, CSJ, has experience in elementary schools as a teacher and in administration. She was the coordinator of religion in elementary schools for the Archdiocese of St. Paul and Minneapolis and taught in the theology department at the University of St. Thomas in St. Paul. She is the co-editor of Focus on Theology, a video and book series for adults, published by The Liturgical Press. Peggy O'Leary, CSJ, taught religion and English in elementary schools in the Archdiocese of St. Paul and Minneapolis. For eleven years at the University of St. Thomas in St. Paul she coordinated a program for teachers of religion in Catholic elementary schools. She is the co-editor of Focus on Theology, a video and book series for adults, published by The Liturgical Press.

The Targum of Ezekiel, when critically analyzed, offers a vivid insight into an area of Jewish theological speculation stretching far back into the history of Jewish religious thought. The complexity of the document, however, compounded by a difficult Masoretic text, abundant grammatical and syntactical problems, and an infusion of strange language and linguistic peculiarities, challenges the most incisive biblical analysts. Like the Book of Ezekiel, it poses literary, exegetical, and theological problems.The Targum belongs to the same genre as the other official Targumim, designated in Jewish Tradition as Onqelos on the Pentateuch and Jonathan on the Prophets. Its language, basically Palestinian Aramaic, was revised and edited in Babylon; its vocabulary, idiom, grammatical form, and rendering of the Hebrew text are essentially the same as we find in the official Targumim on the other books. But beyond this, the Targum of Ezekiel has some peculiarities distinctly its own.

How does the ecclesiology of communion go back to the very sources of the great ecclesial tradition? How should we explain that a Christian is never alone, even before God? How should we perceive that the Church is a communion before being a society, a mystery before being a structure? These questions reflect the inner being of the Church that is at the center of Flesh of the Church, Flesh of Christ. The late renowned scholar J.M.R. Tillard defines what the flesh of the Church is for the New Testament and the period of the undivided Church. He enables readers to understand not the structure of God's Church but the living reality of grace for which this structure exists. Tillard explains that the "flesh of the church" is communion of life for humanity reconciled with the Father and with itself "in Christ." He also shows that through the power of the Spirit and the Word, the Church is the "flesh of Christ" in the osmosis of the sacrificial flesh of the Lord and the concrete life of the baptized, of which the Eucharist is the sacrament. Chapters are "All Linked Together by Salvation: For God, in Communion," "All Joined into One Body, Eucharistic Body, Ecclesial Body," "All Taken into the One Sacrifice: The Sacrifice of Christ," and "Flesh of the Church, Flesh of Christ."

Ascension Now examines the New Testament references to the ascension and exhaltation of Jesus and looks at the theological and liturgical implications. This includes not only the description of the "event" in the Gospel of Luke and the Acts of the Apostles but also the departure scene that concludes the Gospel of Matthew and the references to Christ as King, as Intercessor, and as "exalted in glory" elsewhere in the New Testament. It also notes the implications for Christians who pray and preach and foreshadows some developments in worship and practical living in the light of the ascension experience.The doctrine of the ascension of Christ is important to theological debates and to the liturgical developments of the Christian Churches. Unless we connect the Christ of history with the Christ of worship, we will fail to hold together the two essential poles of the Christian faith. Christ must be both in time and beyond time. He must have been in history and been more than just a historical figure. He must be both fully human and fully God. Only then can Christ be the object of our faith and our worship. The ascension of Jesus can be seen as the journey of the humanity of Christ into the heart of the Divine God and of our journey in worship into the divine dimension of heaven. In Ascension Now, Bishop Atkins shows that in our worship we are never earthbound; we lift our hearts and minds up to where Christ is seated, symbolically reigning over the world. There he holds them tenderly in love as, through his redemptive power, we are transformed and renewed to fulfill the purposes of its Creator God.Chapters are "Introduction: The Importance of the Doctrine of the Ascension for Today's Church," "Prelude: New Ways of Seeing the Ascension," "The Biblical Evidence for the Doctrine of the Ascension," "The Theological Implications of the Doctrine of the Ascension," "The Liturgical Implications of the Doctrine of the Ascension," "The Implications of the Ascension for Our Personal Prayers," "The Implications of the Doctrine of the Ascension for Preaching," "The Implications of the Doctrine of the Ascension for Future Liturgical Practice," "Conclusion: Personal Implications of the Doctrine of the Ascension," and "Appendix: The Geography of the Ascension."

There are two major entities at the close of the book of Revelation that explain the author's understanding of forthcoming life with God: the Celestial City (the heavenly Jerusalem) and the cosmic Lamb. The marriage of these two marks the concluding highpoint of John the Seer's work. What are the entities in question? How do they marry and what is the significance of that event for those who believe in Jesus as cosmic Lord? In The New Jerusalem in the Revelation of John, Bruce Malina offers insights into the concluding Vision of the book of Revelation to assist Bible readers to understand what the Visionary of Revelation said, and meant to say, to his first-century Mediterranean audience.The New Jerusalem and the Revelation of John sets out comparative models of what sorts of cities existed during the time of the New Testament and what it meant to live in an ancient Mediterranean city. It further explains the significance of the celestial marriage of the City and the Lamb. The result is a set of reading scenarios that describe and explain Revelation's closing Visions, which mediate the theology of John the Seer. The definition and comparative model of the city in The New Jerusalem and the Revelation of John is also useful for persons interested in understanding those first urban" members of Jesus groups addressed by other New Testament documents.Chapters are "Presuppositions about Language and Reading," "The Genre of the Book of Revelation," "The Holy City in the Sky," and "The Cosmic Lamb Marries." Includes relevant charts.

Opening with the prophet Elijah's ascent into heaven and closing with the people of Judah's descent to Babylonia, 2 Kings charts the story of the two Israelite kingdoms until their destruction. This commentary unfolds the literary dimensions of 2 Kings, analyzes the strategies through which its words create a world of meaning, and examines the book's tales of prophets, political intrigue, royal apostasy, and religious reform as components of larger patterns.2 Kings pays attention to the writers' methods of representing human character and of twisting chronological time for literary purposes. It also shows how the contests between kings and prophets are mirrored in the competing structures of regnal synchronization and prophecy-fulfillment. Much more than a common chronicle of royal achievements and disasters, 2 Kings emerges as a powerful history that creates memories and forges identities for its Jewish readers.2 Kings is divided into four parts including Part One The Story of Elisha: 2 Kings 1:1-8:6"; Part Two "Revolutions in Aram, Israel, and Judah: 2 Kings 8:7-13:25"; Part Three "Turmoil and Tragedy for Israel: 2 Kings 14-17"; and Part Four "Renewal and Catastrophe for Judah: 2 Kings 18-25."Robert L. Cohn is professor of religion and holds the Philip and Muriel Berman Chair in Jewish studies at Lafayette College. Under the auspices of the American Jewish Committee, he lectured on Jewish interpretations of the Bible as the first American Jewish-scholar-in-residence at four Roman Catholic seminaries in Poland.

Not an easy letter to follow, the emotional language used in 2 Corinthians, the question of the integrity of 2 Corinthians as a letter, and inadequate information about the concrete situation at Corinth and the identity of Paul's opponents make following the flow of Paul's argument difficult at times. Lambrecht provides needed clarification.

The Faith of the Early Fathers Series Volume 1: the Pre-Nicene and Nicene eras - ends circa 382 Volume 2: the Post-Nicene era through St. Jerome; - concludes with Julian of Eclanum (d. 454) > The passages selected are keyed to the numerical order established in M. J. Rouët de Journel's Enchiridion Patristicum. In no sense, however, are these volumes a translation of that standard work. The author has made his own investigation of theological textbooks in common use and has selected the patristic passages most frequently cited, including much that is in Rouët and much that is not. All passages have been freshly and accurately translated from the best critical editions. Preceding each selection is a brief introduction treating the authorship, date and place of composition, and the purpose of the work from which the selection is taken. The author's scholarship and sprightly sense of humor are evident in these prefatory remarks. Of immense value to the reader is the Doctrinal Index provided for each volume. Here one can find the texts pertinent to particular doctrinal points, a method especially useful to homilists. In addition, each volume is enhanced by comprehensive Scriptural and General Indices.

Revelation, a prophetic apocalyptic letter, is a profoundly Christian text. Father Harrington is concerned to open up Revelation and to convey its Christian message. After an introduction he provides a new translation of each section of the writing, followed by notes which deal with matters of text and content that require clarification. He then treats the passage as a whole by discussing its literary character, its theological significance, and its relevance to our situation. Bibliographies direct the reader to important modern studies.

A new translation of Father Rahner's book on prayer. Karl Rahner stands in a long line of great Christian theologians who were likewise great teachers of prayer. He has been called the voice of Vatican II, and is acknowledged as the rare theologian whose writings speak to the ordinary" Christian. In The Need and the Blessing of Prayer , Father Rahner views the human person as essentially one called to prayer. He also highlights prayer as the act of human existence, the great religious act. By encouraging people to "pray in the everyday" - to pray regardless of the desire or mood of the moment - Rahner's theology of the prayer of everyday life challenges us to surrender ourselves to God so that God dwells at the very center of our lives. The eight chapters of The Need and the Blessing of Prayer were originally sermons that Rahner gave during Lent 1946 at St. Michal's Church in Munich, Germany. This work has been reprinted often throughout its publishing history, testifying to its enduring message. For as Father Rahner wrote in the first edition, "If we are not supposed to cease praying, then perhaps one shouldn't cease speaking about prayer." Chapters are "Opening Our Hearts," "The Helper-Spirit," "The Prayer of Love," "Prayer in the Everyday," "The Prayer of Need," "Prayers of Consecration, "The Prayer of Guilt," and "Prayers of Decision."

This book reexamines what we often take for granted: how Scripture is presented to worshipers; how it is heard, especially by those with little experience of the life of the church; Scripture's role in mediating the great narratives of incarnation and redemption at the high points of the year; where Scripture meets people in ritual transition; how the Bible itself provides the language of much public prayer. Contributors also consider how the relationship between Scripture and liturgy is tested by new priorities-the climate crisis, the inclusion and protection of children, the recognition and honoring of those who find themselves on the margins of the church, and the significance of gender and identity in all areas of the church's life. This book does not offer definitive statements. It is an invitation to a wide audience to engage in new conversations with their practice of worship.Contributors include:John Baldovin, SJNormand Bonneau, OMIStephen BurnsCally HammondChristopher IrvineDavid KennedyLizette Larson-MillerAnn Loades, CBEAnne McGowanThomas O'LoughlinCatherine ReidArmand Léon van Ommen

In July 2012, a Holy Child sister and two Catholic Workers committed the largest breach in US nuclear security history. They entered an enriched uranium facility armed with candles, bread, Bibles, and roses, to pray and paint peace slogans. As Transform Now Plowshares, they hoped to put nuclear weaponswhich target civilians in violation of the Geneva Conventions and UN treatieson trial, making international news. This book shares their discernments of conscience and the civil resistance legacy of Plowshares with its background of Dorothy Days Catholic Worker, while also engaging the work of the Berrigan brothers, the Catonsville nine, and the recent Kings Bay Plowshares seven. Learn their stories and see the principles of Catholic Social Teaching in action.