Bøger udgivet af Liturgical Press

Eucharist is the center of our Christian life, for it forms us into who and whose we are called to be. Pope Francis on Eucharist is a collection of writings, homilies, and talks from Pope Francis, sharing a Eucharistic vision for the church where all are fed and sustained by the Body of Christ. These words from Pope Francis encourage and challenge all of us--nourished by the Eucharist--to be Christ for others.

"Designed from a liturgical perspective, this Bible includes major and minor essays, liturgical introductions, notes, and a table of liturgical Scriptures, detailing the intersection between biblical passages and the Catholic liturgy. Scripture texts, prefaces, and introductions are taken from the New American Bible, revised edition"--

"This commentary on Acts of the Apostles provides a feminist interpretation of Scripture in serious, scholarly engagement with the whole text, not only those texts that explicitly mention women. It addresses not only issues of gender but also those of power, authority, ethnicity, racism, and classism"--

In Grief on the Road to Emmaus, experienced bereavement author and facilitatorBeth Hewettoffers help for people interested in walking with those who grieve and supporting their mourning. Using the story of the bereaved disciples walking with Jesus to Emmaus and personal grief vignettes, this message is grounded in Benedictine monastic values that emphasize love, mutuality, hospitality, listening, prayer, humility, action, and community. This readable guide introduces a ministry of consolation, complete with facilitator skills, practices, and strategies for healing to assist readers to accompany the bereaved compassionately, leading each other to hope after loss.

"Today this Scripture passage is fulfilled in your hearing," Jesus says at the beginning of his public ministry. The work of the divine is made present to those listeners in God's Word Made Flesh. Still today, this sort of encounter with Christ must be paramount in all activities of the church: liturgy, evangelization, catechesis, and conversion. By bringing music into dialogue with preaching and living the Word in our daily lives, we learn how we can better recognize Christ around us and help make his presence, his truth, and his love more tangible to all those who hear our voice and observe our acts of loving kindness.

Christian belief in the Holy Spirit as the Third Person of the Trinity was not officially defined by the church until the fourth century. But centuries earlier, the Hebrew Scriptures and the New Testament were already describing the action and presence of God's Spirit. In The Holy Spirit in the Bible, George Smiga unpacks key Scripture passages, exploring the activity of the Spirit at creation, within Israel, in the ministry of Jesus and the early church, and at the end of time. The role of the Holy Spirit in our personal and spiritual lives is also explored. Commentary, study and reflection questions, prayers, and access to online lectures are included. 6 lessons.

This book carefully explores the claim that young adults (18 to 35) are leaving Catholicism in the United States. According to primary empirical research, many young adults stay and do so living their faith in engaged ways. Most, however, do not do it in the traditional context of the parish. Young adult Catholics are living their faith and spiritual life largely in small faith communities, ecclesial movements, faith-based affinity groups, at home, and through individual practice. The description of research findings is supplemented by commentaries from leaders in evangelization and young adult ministry, from both a theological and a sociological perspective. In a church that is more culturally diverse and increasingly Hispanic, this book offers key insights to better understand the spirituality of young adult Catholics today. Contributors include Mark M. Gray, Michal J. Kramarek, Claudia Avila Cosnahan, Allan Figueroa Deck, SJ, Hosffman Ospino, Darius Villalobos, Patricia Wittberg, SC, and Thomas P. Gaunt, SJ.

"The striking scene of Judith cutting off Holofernes's head with his own sword in his own bed has inspired the imaginations of readers for millennia. But there is more to her story than just this climatic act and more to her character than just beauty and violence. This volume offers a comprehensive examination of gender ideologies in the book of Judith, from the hyper-masculine machinations of war and empire to the dynamics of class in Judith's relationship with her enslaved handmaid. Overall, this commentary investigates the book of Judith through a feminist lens, informed by critical masculinity studies, queer theory, and reception criticism"--

"This commentary provides feminist interpretation of Scripture in serious, scholarly engagement with the whole text, not only those texts that explicitly mention women. It addresses not only issues of gender but also those of power, authority, ethnicity, racism, and classism"--

"This commentary on 2 Kings provides feminist interpretation of Scripture in serious, scholarly engagement with the whole text, not only those texts that explicitly mention women. It addresses not only issues of gender but also those of power, authority, ethnicity, racism, and classism"--

This concise, easy-to-use resource from a team of fresh new voices provides spiritual nourishment and encouragement to help extraordinary ministers of Holy Communion prepare for their role during liturgy or visits to the sick and homebound. By focusing on the Sunday gospels and the Communion minister's own personal reflection, this indispensable aid helps those involved to reverently and prayerfully prepare and carry out their ministry.Living Liturgy(TM) for Extraordinary Ministers of Holy Communion begins with the First Sunday of Advent 2019 and includes the following: Sunday-by-Sunday gospelsPersonal reflections for Communion ministersA brief theology of the ministryA separate insert card with the rite for Administration of Communion to the Sick by an Extraordinary MinisterA page for inscription of the minister's name and church

"Originally published as Jorge Mario Bergoglio: Una biografia intellettuale Ã2017 Editoriale Jaca Book SpA, Milano"--Title page verso.

A woman called blessed for killing a Canaanite general; another called "Mother in Israel" for leading troops into war; several other mothers absent when their children need them; a judge, Deborah, with a proper name and a recognized place for public counseling; a single woman, Delilah, who seduces and conquers Samson. The book of Judges features an outstanding number of women, named and unnamed, in family roles and also active in society, mostly objects of violent dealings between men. This volume looks not only at women in their traditional roles (daughter, wife, mother) but also at how society at large deals with women (and with men) in war, in strife, and sometimes in peace.

Ephesians is a "mystery" text that seeks to make known the multifarious Wisdom of G*d. At its heart is the question of power. In this commentary, Elisabeth Schüssler Fiorenza examines the political understandings of ekkl­esia and household in Ephesians as well as the roles that such understandings have played in the formation of early Christian communities and that still shape such communities today. By paying close attention to the function of androcentric biblical language within Ephesians, Schüssler Fiorenza engages in a critical feminist emancipatory approach to biblical interpretation that calls for conscientization and change, that is, for the sake of wo/men's salvation or wellbeing.

This volume, using multiple methods, seeks to bring together the best scholarship and insight--Jewish and Christian, past and present--that has contributed to our understanding and appreciation of the biblical book of Ruth. As a feminist commentary, it is particularly sensitive to issues of relationship and inclusion, power and agency. In addition to the voices of the primary co-authors, Alice Laffey and Mahri Leonard-Fleckman, the volume incorporates and integrates important contributing voices from diverse contemporary social contexts and geographical locations. In sum, the commentary seeks to allow Ruth, Naomi, and Boaz to speak again for the first time.

Though the five poems of Lamentations undoubtedly refer to the Babylonian siege and destruction of Jerusalem in 587 BCE, the multiple voices that narrate unspeakable suffering and labor to make sense of the surrounding horror do so at women's expense.In the opening chapters, a prevailing metaphor of Jerusalem as a woman (Woman Zion) portrays a weeping widow, abandoned and alone, who soon becomes the target of blame for the downfall of the city and its inhabitants. Vague sexual improprieties craft the basis of her sinfulness, seemingly to justify her immense suffering as punishment. The damning effect of such a metaphor finds company in subsequent accounts of women, young girls, and mothers--all victims of the destruction recorded therein. But this feminist interpretation of Lamentations does not stop at merely documenting the case against women; it also demonstrates how such texts can serve as sources of strength by lifting up portraits of courageous resistance amid the rubble of misogynist landscapes.

Reading Haggai and Malachi in conversation with feminist theory, rhetorical criticism, and masculinity studies reveals two communities in different degrees of crisis. The prophet Haggai successfully persuades a financially strapped people to rebuild the temple, but the speaker in Malachi faces sustained resistance to his arguments in favor of maintaining the priestly hierarchy. Both books describe conflicts among men based upon social class, and those who claim to speak for God find their claims and, with them, God's presumably unquestionable authority as the ultimate male contested. From the Wisdom Commentary series Feminist biblical interpretation has reached a level of maturity that now makes possible a commentary series on every book of the Bible. It is our hope that Wisdom Commentary, by making the best of current feminist biblical scholarship available in an accessible format to ministers, preachers, teachers, scholars, and students, will aid all readers in their advancement toward God's vision of dignity, equality, and justice for all. The aim of this commentary is to provide feminist interpretation of Scripture in serious, scholarly engagement with the whole text, not only those texts that explicitly mention women. A central concern is the world in front of the text, that is, how the text is heard and appropriated by women. At the same time, this commentary aims to be faithful to the ancient text, to explicate the world behind the text, where appropriate, and not impose contemporary questions onto the ancient texts. The commentary addresses not only issues of gender (which are primary in this project) but also those of power, authority, ethnicity, racism, and classism, which all intersect. Each volume incorporates diverse voices and differing interpretations from different parts of the world, showing the importance of social location in the process of interpretation and that there is no single definitive feminist interpretation of a text.

Baruch and the Letter of Jeremiah are among the so-called deuterocanonical books of the Bible, part of the larger Catholic biblical canon. Except for a short article in the Women's Bible Commentary, no detailed or comprehensive feminist commentary on these books is available so far. Marie-Theres Wacker reads both books with an approach that is sensitive to gender and identity issues. The book of Baruch--with its reflections on guilt of the fathers, with its transformation of wisdom into the Book of God's commandments, and with its strong symbol of mother and queen Jerusalem--offers a new and creative digest of Torah, writings, and prophets but seems to address primarily learned men. The so-called Letter of Jeremiah is an impressive document that unmasks pseudo-deities but at the same draws sharp lines between the group's identity and the "others," using women of the "others" as boundary markers.

This volume brings gender studies to bear on Micah's powerful rhetoric, interpreting the book within its ancient and modern contexts. Julia M. O'Brien traces resonances of Micah's language within the Persian Period community in which the book was composed, evaluating recent study of the period and the dynamics of power reflected in ancient sources. Also sampling the book's reception by diverse readers in various time periods, she considers the real-life implications of Micah's gender constructs. By bringing the ancient and modern contexts of Micah into view, the volume encourages readers to reflect on the significance of Micah's construction of the world. Micah's perspective on sin, salvation, the human condition, and the nature of YHWH affects the way people live--in part by shaping their own thought and in part by shaping the power structures in which they live. O'Brien's engagement with Micah invites readers to discern in community their own hopes and dreams: What is justice? What should the future look like? What should we hope for? From the Wisdom Commentary series Feminist biblical interpretation has reached a level of maturity that now makes possible a commentary series on every book of the Bible. It is our hope that Wisdom Commentary, by making the best of current feminist biblical scholarship available in an accessible format to ministers, preachers, teachers, scholars, and students, will aid all readers in their advancement toward God's vision of dignity, equality, and justice for all. The aim of this commentary is to provide feminist interpretation of Scripture in serious, scholarly engagement with the whole text, not only those texts that explicitly mention women. A central concern is the world in front of the text, that is, how the text is heard and appropriated by women. At the same time, this commentary aims to be faithful to the ancient text, to explicate the world behind the text, where appropriate, and not impose contemporary questions onto the ancient texts. The commentary addresses not only issues of gender (which are primary in this project) but also those of power, authority, ethnicity, racism, and classism, which all intersect. Each volume incorporates diverse voices and differing interpretations from different parts of the world, showing the importance of social location in the process of interpretation and that there is no single definitive feminist interpretation of a text.

We all have moments of grace in our lives, glimpses of God's presence and God's mystery. The Word made flesh, God-with-us, inspires these moments and sometimes lets us see and feel that transformation in grace. In 100 Days Closer to Christ, Father William C. Graham invites us to consider these moments and experience the transforming presence of God in our lives. These compelling essays invite you to immersion in joyful hope: dreams, disciplines, and promises; fond embraces and quiet satisfaction; plans and prospects; awe and wonder. The chapters consider moments of grace through encounters that resemble lectio divina, inviting reflections flowing from God's word or the church's life of prayer, giving flashes of insight and meaning on a pilgrim's way. The essays in 100 Days Closer to Christ are meant to inspire thoughtful prayer. Whether they are seasonal or attitudinal, each seeks to stand before Mystery in awe, wonder, praise, and thanksgiving.