Bøger udgivet af Iaegca - Portuguese Institute of Higher Studies in

This book has been professionally retyped and reformatted to fit modern day standards by officials of the Portuguese Institute of Higher Studies in Geopolitics and Auxiliary Sciences. Albert Capwell Wyckoff was born on February 21, 1903, in New Jersey. His father, also named Albert Capwell Wyckoff, died when his son was young, an event that forced Capwell to go to work. He never finished high school, yet Capwell Wyckoff became a successful author of two and a half dozen children's novels. He also wrote for children's magazines, including Boys' Life and The Open Road for Boys. Wyckoff is most well known for his series of mystery and adventure novels on the Mercer Boys, published in sixteen titles between 1921 and 1951. Interspersed among them were several other mystery novels, a perennially popular genre among children. Capwell Wyckoff wrote two stories for Weird Tales, "The Grappling Ghost" (July 1928) and "The Guillotine Club" (July 1929). Late in life, he wrote a number of Christian novels for children under the name Albert C. Wyckoff. He was well qualified, for Wyckoff served in the lay ministry in Arkansas before becoming ordained in the Presbyterian Church. He used the royalties from his books to pay for missionary work. For many years, Capwell Wyckoff lived and served in Kentucky, the place of his death on January 10, 1953. His headstone reads: "Well done, thou good and faithful servant."

This book has been professionally retyped and reformatted to fit modern day standards by officials of the Portuguese Institute of Higher Studies in Geopolitics and Auxiliary Sciences. "I can sincerely say, however, that although my theories place me in a position of antagonism to modern science, yet that I have written in no spirit of hostility to science or the cause of science. Among various works, bearing on matters contained in these pages, which have come to hand during the course of publication, I may mention "The Mythology of the Aryan Nations," by the Rev. G. W. Cox, referred to in notes. I trust that these imperfections may not be so great as to estrange the few, among whom only I can hope to find much sympathy, who wish to see the true foundations of peace and order re-established in the world, and who may therefore to some extent be indulgent towards efforts which have for their aim and motive the attempt to erect barriers which would render the recurrence of the evils which have lately deluged mankind difficult, if not impossible.There are others whom the recent scenes of horror have inspired with a love of peace and order, or of whom it would be more true to say, that the horrors of the late war and revolution have deepened in them the sentiment of peace and order which they have always entertained, but who still do not desire these things on the conditions upon which alone they can be secured. From them I can only ask such passing examination as may be demanded for the conscientious rejection of the evidence I have collected, or for its adjustment with more accepted theories." - John Francis Arundell, 12th Baron Arundell of Wardour

This book has been professionally retyped and reformatted to fit modern day standards by officials of the Portuguese Institute of Higher Studies in Geopolitics and Auxiliary Sciences. *** Extraordinary Popular Delusions and the Madness of Crowds is a history of popular folly by Scottish journalist Charles Mackay, first published in 1841. The book chronicles its subjects in three parts: "National Delusions", "Peculiar Follies", and "Philosophical Delusions". Despite its journalistic and rather sensational style, the book has gathered a body of academic support as a work of considerable importance in the history of social psychology and psychopathology.The subjects of Mackay's debunking include economic bubbles, alchemy, crusades, witch-hunts, prophecies, fortune-telling, magnetisers (influence of imagination in curing disease), shape of hair and beard (influence of politics and religion on), murder through poisoning, haunted houses, popular follies of great cities, popular admiration of great thieves, duels, and relics. Present day writers on economics, such as Andrew Tobias and Michael Lewis, laud the three chapters on economic bubbles. Scientist and astronomer Carl Sagan mentioned the book in his own discussion about pseudoscience, popular delusions, and hoaxes.

This book has been professionally retyped and reformatted to fit modern day standards by officials of the Portuguese Institute of Higher Studies in Geopolitics and Auxiliary Sciences. * Organised crowds have always played an important part in the life of peoples, but this part has never been of such moment as at present. The substitution of the unconscious action of crowds for the conscious activity of individuals is one of the principal characteristics of the present age.I have endeavoured to examine the difficult problem presented by crowds in a purely scientific manner-that is, by making an effort to proceed with method, and without being influenced by opinions, theories, and doctrines. This, I believe, is the only mode of arriving at the discovery of some few particles of truth, especially when dealing, as is the case here, with a question that is the subject of impassioned controversy. A man of science bent on verifying a phenomenon is not called upon to concern himself with the interests his verifications may hurt. - Gustave Le Bon

This book has been professionally retyped and reformatted to fit modern day standards by officials of the Portuguese Institute of Higher Studies in Geopolitics and Auxiliary Sciences. The mass of existing material on this subject is so great that I have not attempted to make a survey of the whole of European 'Witchcraft', but have confined myself to an intensive study of the cult in Great Britain. In order, however, to obtain a clearer understanding of the ritual and beliefs I have had recourse to French and Flemish sources, as the cult appears to have been the same throughout Western Europe. The New England records are unfortunately not published in extenso; this is the more unfortunate as the extracts already given to the public occasionally throw light on some of the English practices. It is more difficult to trace the English practices than the Scotch or French, for in England the cult was already in a decadent condition when the records were made; therefore records in a purely English colony would probably contain much of interest.The sources from which the information is taken are the judicial records and contemporary chroniclers. In the case of the chroniclers I have studied their facts and not their opinions. I have also had access to some unpublished trials among the Edinburgh Justiciary Records and also in the Guernsey Greffe.