Bøger udgivet af Harvard University, Asia Center

The author focuses on ordinary religious professionals, most of whom remained obscure temple employees, showing that these Taoists were neither the socially despised illiterates dismissed in so many studies, nor otherworldly ascetics, but active participants in the religious economy of the city.

Matthew Fraleigh examines the life and works of Narushima Ryuhoku (1837-1884): Confucian scholar, world traveler, pioneering journalist, and irrepressible satirist. This is the first book-length study of Ryuhoku in a Western language and one of the first Western-language monographs to examine Sinitic poetry and prose composition in modern Japan.

Mark E. Byington explores the formation, history, and legacy of ancient Puyo, the earliest archaeologically attested state to arise in northeastern Asia. He discusses how the legacy of Puyo contributed to modes of statecraft of later northeast Asian states and provided a basis for a developing historiographical tradition on the Korean peninsula.

Heekyoung Cho investigates the meanings and functions that translation generated for modern national literatures during their formative period and reconsiders literature as part of a dynamic translational process of negotiating foreign values. Cho's study focuses on literary and cultural relations among Russia, Japan, and colonial Korea.

Beheaded for plotting against the Qing empire, poet Qiu Jin would later be celebrated as a Republican martyr and China's first feminist. Hu Ying studies Qiu's enduring bond with Wu Zhiying and Xu Zihua, who braved political persecution to keep her legacy alive. In doing so, their friendship fulfilled its ultimate socially transformative potential.

In Red Legacies in China, Mao-era legacies serve as a framework to examine the cultural productions and afterlives of the communist revolution in order to understand China's continuities and transformations from socialism to postsocialism. Essays discuss arts, literature and film, language and thought, architecture, museums, and memorials.

Scholars have described the eighteenth century in China as a time of "state activism" and often associate the Taiping Rebellion and postbellum restoration efforts with the origins of elite activism. Seunghyun Han, however, argues that the ascendance of elite activism can be traced to the Jiaqing and Daoguang reigns in the early nineteenth century.

Celestial Masters is the first book in any Western language devoted solely to the founding of Daoism. It traces the movement from the mid-second century CE through the sixth century, and provides a detailed analysis of ritual life within the movement, covering the roles of common believer or Daoist citizen, novice, and priest or libationer.

Timothy J. Van Compernolle reconsiders the rise of the modern novel in Japan by connecting the genre to new discourses on ambition and social mobility, arguing that social mobility is the privileged lens through which Meiji novelists explored abstract concepts of national belonging, social hierarchy, and the new space of an industrializing nation.

Focusing on Japan's Kwantung Leasehold and Railway Zone in China's northeastern provinces, Emer O'Dwyer traces the history of Japan's prewar Manchurian empire over four decades to show how South Manchuria was naturalized as a Japanese space and how this process contributed to the success of the Japanese army's early 1930s takeover of Manchuria.

The writer Higuchi Ichiyo (1872-1896) has been described as a consummate stylist of classical prose. Timothy Van Compernolle investigates the social dimensions of Ichiyo's imagination and argues that she reworked the Japanese literary tradition in order to understand and critique the emerging modernity of the Meiji period.

Between 1751 and 1784, the Qianlong emperor embarked upon six southern tours-largely exercises in political theater-traveling from Beijing to Jiangnan and back. This study elucidates the tensions and negotiations characterizing the relationship between the imperial center and Jiangnan, which straddled the two key provinces of Jiangsu and Zhejiang.

Unlike traditional Japanese literature, with its rich tradition of comedy, modern Japanese literature is commonly associated with high seriousness. Cohn analyzes works by three writers-Ibuse Masuji (1898-1993), Dazai Osamu (1909-1948), and Inoue Hisashi (1934- )-that assault the notion that comedy cannot be part of serious literature.

The outbreak of the "Minamata Disease" in 1950s Japan remains one of the most horrific examples of environmental poisoning in history. Based on primary documents and interviews, this book describes responses to this incidence of mercury poisoning, focusing on the efforts of its victims and their supporters to secure redress.

Jun Uchida draws on previously unused materials in multi-language archives to uncover the obscured history of the Japanese civilians who settled in Korea between 1876 and 1945, with particular focus on the first generation of "pioneers" between the 1910s and 1930s who actively mediated Japan's colonial presence on the Korean peninsula.

Sarah M. Allen explores the tale literature of eighth- and ninth-century China to show how written tales of the Tang canon we know today grew out of a fluid culture of hearsay in elite society. The book focuses on two main types of tales, those based in gossip about recognizable public figures and those developed out of lore concerning the occult.

Tamara T. Chin explores the politics of representation during the Han dynasty at a pivotal moment when China was asserting imperialist power on the Eurasian continent and expanding its local and long-distance ("Silk Road") markets. Chin explains why rival political groups introduced new literary forms with which to represent these expanded markets.

The Korean Economy provides an overview of Korean economic experience since the 1950s, with a focus on the period since democratization in 1987. Chapters analyze the Korean experience from a wide range of economic and social perspectives, as well as describing the country's economic challenges going forward and how they can best be met.

From the 1910s to the 1940s, a wave of anarchist, Marxist, nationalist, and feminist leftist groups swept the Korean cultural scene with differing agendas but shared demands for equality and social justice. Sunyoung Park reconstructs the complex mosaic of colonial leftist culture, focusing on literature as its most fertile and enduring expression.

Catherine L. Phipps examines a largely unacknowledged system of "special trading ports" that operated under full Japanese jurisdiction in the shadow of the better-known treaty ports. Phipps demonstrates why the special trading ports were key to Japan's achieving autonomy and regional power during the pivotal second half of the nineteenth century.

Ink landscape painting is a distinctive feature of the Northern Song, and Song painters created some of the most celebrated artworks in Chinese history. Foong Ping shows how landmark works of this era came to be identified first as potent symbols of imperial authority and later as objects by which exiled scholars expressed disaffection and dissent.

Sukhee Lee posits an alternative understanding of the relationship between the state and social elites during the Southern Song and Yuan dynasties. Challenging the assumption of a zero-sum competition between the powers of the state and of local elites, Lee shows that state power and local elite interests were mutually constitutive and reinforcing.

Investing Japan demonstrates that foreign investment is a vital and misunderstood aspect of Japan's modern economic development. This study investigates the role played by foreign companies in the Japanese experience of modernization, highlighting their identity as key agents in the processes of industrialization and technology transfer.

Chinese martial arts novels from the late nineteenth century are full of suggestive sounds. Characters curse in colorful dialect accents, and action scenes come to life with the loud clash of swords. Paize Keulemans examines the relationship between these novels and earlier storyteller manuscripts to explain the purpose and history of these sounds.

Natasha Heller offers a cultural history of Buddhism through a case study of the Chan master Zhongfeng Mingben. Monks of his stature developed a broad set of cultural competencies for navigating social and intellectual relationships. Heller shows the importance of situating monks as actors within wider sociocultural fields of practice and exchange.

After the 1911 fall of the Qing dynasty, many declared the classical Chinese poetic tradition dead. In Modern Archaics, Shengqing Wu draws on extensive archival research into the poetry collections and literary journals of two generations of writers to challenge this claim and demonstrate the continuing significance of the classical form.

K. E. Brashier examines practices of memorializing the dead in early imperial China. After surveying how learning in this period relied on memorization and recitation, he treats the parameters name, age, and kinship as ways of identifying a person in Han public memory, as well as the media responsible for preserving the deceased person's identity.

Hiraku Shimoda places the origin of modern Japanese regionalism in the tense relationship between region and nation in the nineteenth and twentieth centuries. This study shows that "region," often seen as a hard, natural place that impedes national unity, is in fact a supple spatial category that can be made to reinforce nationalist sensibilities.

Melek Ortabasi reassesses the influence of Yanagita Kunio (1875-1962), a folk scholar and elite bureaucrat, in shaping modern Japan's cultural identity. Only the second book-length English-language study of Yanagita, this book moves beyond his pioneering work in folk studies to reveal the full range of his contributions as a public intellectual.

Trent E. Maxey documents how religion came to be seen as the "greatest problem" by the architects of the modern Japanese state. Maxey shows that in Meiji Japan, religion designated a cognitive and social pluralism that resisted direct state control. It also provided the state with a means to contain, regulate, and neutralize that plurality.