Bøger udgivet af Greg Kofford Books, Inc.

Spencer provides an outline of a Mormon theology of hope, drawing on the writings of Saint Paul, the Book of Mormon, the Book of Job, and the Doctrine and Covenants, and explores the inseparability of hope in contemporary Mormonism from the law of consecration and stewardship.

Examines the appeal of Mormonism for the Maori of New Zealand from its first introduction to them in the 1880s and the reasons for its continuing success.

Essays explore and comment on various aspects of Mormon life and culture--from the Dreams Mines near Salem, Utah, to the challenges that Latter-day Saints of the millennial generation face today.

Book Description: There are many hotly debated issues about which many people disagree, and where common ground is hard to find. From evolution to environmentalism, war and peace to political partisanship, stem cell research to same-sex marriage, how we think about controversial issues affects how we interact as Latter-day Saints. In this volume various Latter-day Saint authors address these and other issues from differing points of view. Though they differ on these tough questions, they have all found common ground in the gospel of Jesus Christ and the latter-day restoration. Their insights offer diverse points of view while demonstrating we can still love those with whom we disagree. Praise for Common Ground--Different Opinions: "[This book] provide models of faithful and diverse Latter-day Saints who remain united in the body of Christ. This collection clearly demonstrates that a variety of perspectives on a number of sensitive issues do in fact exist in the Church. . . . [T]he collection is successful in any case where it manages to give readers pause with regard to an issue they've been fond of debating, or convinces them to approach such conversations with greater charity and much more patience. It served as just such a reminder and encouragement to me, and for that reason above all, I recommend this book." -- Blair Hodges, Maxwell Institute "After all these conversations, do we actually find 'common ground' here? Is there some place or idea upon which these sometimes opposing views can come together and meet? Each author has ties to the Church of Jesus Christ of Latter-day Saints. Each author expresses herself or himself clearly, succinctly, confidently and courteously. They are one in community, but they are not one in opinion. And when those differing opinions are expressed thoughtfully--and received respectfully--as they are in Common Ground, the community is enriched and there is room for growth on all sides." -- Laura Compton, Association for Mormon Letters Contributors to this volume: Bob Bennett Kent R. Brooks Sariah Cottrell Richard Davis Eric A. Eliason Daniel Fairbanks James Faulconer Robert L. Gleave David Grandy Kristine Haglund George B. Handley David A. Jensen Robert Millet Nathan B. Oman Taylor G. Petrey Steven L. Peck Justin F. White Camille S. Williams Marleen S. Williams Richard N. Williams Larry Wimmer Bruce Young Margaret Blair Young

Includes bibliographical references and indexes.

Book Synopsis: This awe-inspiring book is a tribute to the perseverance of the human spirit. A House for the Most High is a groundbreaking work from beginning to end with its faithful and comprehensive documentation of the Nauvoo Temple's conception. The behind-the-scenes stories of those determined Saints involved in the great struggle to raise the sacred edifice bring a new appreciation to all readers. McBride's painstaking research now gives us access to valuable first-hand accounts that are drawn straight from the newspaper articles, private diaries, journals, and letters of the steadfast participants. The opening of this volume gives the reader an extraordinary window into the early temple-building labors of the besieged Church of Jesus Christ of Latter-day Saints, the development of what would become temple-related doctrines in the decade prior to the Nauvoo era, and the 1839 advent of the Saints in Illinois. The main body of this fascinating history covers the significant years, starting from 1840, when this temple was first considered, to the temple's early destruction by a devastating natural disaster. A well-thought-out conclusion completes the epic by telling of the repurchase of the temple lot by the Church in 1937, the lot's excavation in 1962, and the grand announcement in 1999 that the temple would indeed be rebuilt. Also included are an astonishing appendix containing rare and fascinating eyewitness descriptions of the temple and a bibliography of all major source materials. Mormons and non-Mormons alike will discover, within the pages of this book, a true sense of wonder and gratitude for a determined people whose sole desire was to build a sacred and holy temple for the worship of their God. Praise for A House for the Most High: "McBride has basically taken every imaginable contemporary textual source related to the Nauvoo Temple and has linked them together chronologically with an easily flowing narrative. A House for the Most High is a treasure trove of primary source material and is an enjoyable read at the same time. --Stanley J. Thayne, BYU Studies "This excellent book . . . will be a standard work on the Nauvoo Temple among the Mountain Saints for many years to come. . . . It is unquestionably an excellent book in many ways and for many reasons." --William Shepard, Dialogue: A Journal of Mormon Thought. "In a truly crowded field of Nauvoo scholarship, A House for the Most High demonstrates the viability of new research on Mormon Nauvoo. In competition with coffee-table books on the Nauvoo Temple, McBride shows balance, fairness, and thoroughness unsurpassed by these other works. Interested readers and historians of Mormonism's early period will find McBride's book a helpful reference work for years to come." --David Howlett, Journal of Mormon History About the Author: Matthew McBride is the Manager of Online Development at Deseret Book Company and was a major contributor to the GospeLink series of electronic library products. He has written for both the Ensign and the Journal of Mormon History and is an obsessive reader. He and his wife Mary are the proud parents of four children and live in American Fork, Utah.

Book Description: For the first century of their church's existence, Mormon observers of international events studied and cheered global revolutions as a religious exercise. As believers in divine-human co-agency, many prominent Mormons saw global revolutions as providential precursors to the imminent establishment of the terrestrial kingdom of God. French Revolutionary symbolism, socialist critiques of industrialism, American Indian nationalism, and Wilsonian internationalism all became the raw materials of Mormon millennial theologies which were sometimes barely distinguishable from secular utopianism. Many Mormon thinkers accepted secular revolutionary arguments that the old world order needed to be destroyed, not merely reformed, to clear the way for the new. In From Above and Below, author Craig Livingston tells the story of Mormon commentary on global revolutions from the European revolutions of 1848 to the collapse of Mormon faith in progress in the 1930s when revolutionary communist and fascist regimes exposed themselves as violent and repressive. As the Church bureaucratized and assimilated to mainstream American and capitalist values, Mormons became champions of the conservative view of political and social development for which they are known today. The first Mormon converts in Mexico and France, both political radicals, would scarcely recognize the arch-conservative twenty-first century Church. Praise for From Above and Below: "In this engaging study, Craig Livingston examines Mormon responses to political revolutions across the globe from the 1840s to the 1930s. Latter-day Saints saw utopian possibilities in revolutions from the European tumults of 1848 to the Mexican Revolution. Highlighting the often radical anti-capitalist and anti-imperialist rhetoric of Mormon leaders, Livingston demonstrates how Latter-day Saints interpreted revolutions through their unique theology and millennialism." --Matthew J. Grow, author of Liberty to the Downtrodden" Thomas L. Kane, Romantic Reformer "Craig Livingston's landmark book demonstrates how 21st-century Mormonism's arch-conservatism was preceded by its pro-revolutionary worldview that was dominant from the 1830s to the 1930s. Shown by current opinion-polling to be the most politically conservative religious group in the United States, contemporary Mormons are unaware that leaders of the LDS Church once praised radical liberalism and violent revolutionaries. By this pre-1936 Mormon view, 'The people would reduce privilege and exploitation in the crucible of revolution, then reforge society in a spiritual union of peace' before the Coming of Christ and His Millennium. With profound research in Mormon sources and in academic studies about various social revolutions and political upheavals, Livingston provides a nuanced examination of this little-known dimension of LDS thought which tenuously balanced pro-revolutionary enthusiasms with anti-mob sentiments." --D. Michael Quinn, author of Elder Statesman: A Bi ography of J. Reuben Clark In From Above and Below, author Craig Livingston tells the story of Mormon commentary on global revolutions from the European revolutions of 1848 to the collapse of Mormon faith in progress in the 1930s when revolutionary communist and fascist regimes exposed themselves as violent and repressive. As the Church bureaucratized and assimilated to mainstream American and capitalist values, Mormons became champions of the conservative view of political and social development for which they are known today. The first Mormon converts in Mexico and France, both political radicals, would scarcely recognize the arch-conservative twenty-first century Church.

The earth will eventually be renewed and receive its paradisiacal glory. But how will our current world ever become the heaven of our dreams? The Lord is already on it; and, as the essays in this book provocatively proposes, He's following good engineering principles. Joseph Fielding Smith said, regarding inventions in these latter days, "The inspiration of the Lord has gone out and takes hold of the minds of men, though they know it not, and they are directed by the Lord. In this manner he brings them into his service." If there is "no such thing as immaterial matter," and "all spirit is matter," then what are the implications for such standard theological principles as creation, human progression, free will, transfiguration, resurrection, and immortality? In eleven stimulating essays, Mormon engineers probe gospel possibilities and future vistas dealing with human nature, divine progression, and the earth's future. Richard Bushman poses a vision-expanding proposal: "The end point of engineering knowledge may be divine knowledge. Mormon theology permits us to think of God and humans as collaborators in bringing to pass the immortality and eternal life of man. Engineers may be preparing the way for humans to act more like gods in managing the world."

Who was King Follett? When he was fatally injured digging a well in Nauvoo in March 1844, why did Joseph Smith use his death to deliver the monumental doctrinal sermon now known as the King Follett Discourse? Much has been written about the sermon, but little about King. Although King left no personal writings, Joann Follett Mortensen, King's third great-granddaughter, draws on more than thirty years of research in civic and Church records and in the journals and letters of King's peers to piece together King's story from his birth in New Hampshire and moves westward where, in Ohio, he and his wife, Louisa, made the life-shifting decision to accept the new Mormon religion. From that point, this humble, hospitable, and hardworking family followed the Church into Missouri where their devotion to Joseph Smith was refined and burnished. King was the last Mormon prisoner in Missouri to be released from jail. According to family lore, King was one of the Prophet's bodyguards. He was also a Danite, a Mason, and an officer in the Nauvoo Legion. After his death, Louisa and their children settled in Iowa where some associated with the Cutlerities and the RLDS Church; others moved on to California. One son joined the Mormon Battalion and helped found Mormon communities in Utah, Nevada, and Arizona. While King would have died virtually unknown had his name not been attached to the discourse, his life story reflects the reality of all those whose faith became the foundation for a new religion. His biography is more than one man's life story. It is the history of the early Restoration itself.

Includes bibliographical references and indexes.

Whipple, author of what some critics consider Mormonism's greatest novel, "The Giant Joshua, " is an enigma. Her prize-winning novel has never been out of print, and its portrayal of the founding of St. George draws on her own family history to produce its unforgettable and candid portrait of plural marriage's challenges. Hale, a personal friend, chronicles Whipple's life, nailing each insight down with thorough research in her vast but underutilized collected papers. 482 pp.

Book Description: The Claremont Women's Oral History Project has collected hundreds of interviews with Mormon women of various ages, experiences, and levels of activity. These interviews record the experiences of these women in their homes and family life, their church life, and their work life, in their roles as homemakers, students, missionaries, career women, single women, converts, and disaffected members. Their stories feed into and illuminate the broader narrative of LDS history and belief, filling in a large gap in Mormon history that has often neglected the lived experiences of women. This project preserves and perpetuates their voices and memories, allowing them to say share what has too often been left unspoken. The silent majority speaks in these records. This volume is the first to explore the riches of the collection in print. A group of young scholars and others have used the interviews to better understand what Mormonism means to these women and what women mean for Mormonism. They explore those interviews through the lenses of history, doctrine, mythology, feminist theory, personal experience, and current events to help us understand what these women have to say about their own faith and lives. Praise for Mormon Women Have Their Say: "Mormon women have always had a lot to say, but generation after generation, their voices fade away. The problem is not just that archives and manuals favor the writings of male leaders. The real problem is that few of us know how to listen to seemingly common stories. We revere our sisters but don't understand them. The essays in this volume go beyond collecting and preserving to the hard work of interpretation. Using a variety of analytical techniques and their own savvy, the authors connect ordinary lives with enduring themes in Latter-day Saint faith and history." --Laurel Thatcher Ulrich, author of Well-Behaved Women Seldom Make History "Essential. Since the 19th century, Mormon women have been stereotyped as voiceless victims of our own faith. This book and the larger oral history project it represents amplify the steady, thoughtful, articulate voices of everyday Mormon women as we actually are, weighing in on issues that truly matter: belief, authority, service, family, personal revelation, work, and gender. Caroline Kline and Claudia Bushman have done a major and necessary service for Mormon Studies. In these pages, Mormon women will find ourselves. --Joanna Brooks, author of The Book of Mormon Girl: A Memoir of an American Faith "This book is both a product and a celebration of the important project on women's oral histories inaugurated by Claudia Bushman at Claremont Graduate University. However, these essays are not merely transcripts of various interviews. Rather, they are insightful and interpretive essays illustrating major themes recurring in these oral histories. The varieties of women's responses to the major issues in their lives will provide many surprises for the reader, who will be struck by how many different ways there are to be a thoughtful and faithful Latter-day Saint woman." --Armand Mauss, author of All Abraham's Children: Changing Mormon Conceptions of Race and Lineage

Reflections on what it means to practice theology as a modern Mormon scholar. Author stakes out his positions on the nature of the Atonement, the soul, testimony, eternal marriage, contemporary politics, humanism, and the historicity of the Book of Mormon.

Details many events that happened from the very beginning of the Church of Jesus Christ of Latter-day Saints in New Zealand in the 1850s. Behind each is a story of faith, devotion, and many hardships.

Rudger Clawson (1857-1943) was the first Mormon convicted of being in violation of the Edmund-Tucker Act, which outlawed polygamy. Born into a polygamous family, Clawson married Florence Dinwoodey in August 1882, Lydia Spencer in March 1883, and eventually entered into a "post-Manifesto union" with Pearl Udall in 1904. Clawson, a prominent member of the Church of Jesus Christ of Latter-day Saints, served in the LDS Church as missionary, stake president, apostle, president of the Quorum of the Twelve Apostles, and counselor in the First Presidency. This book delves into Clawson's time as a "cohab" in the Utah Territorial Penitentiary, as well as a unique look at this time in Utah's history. These prison memoirs and letters reflect the pride felt by Mormon polygamists imprisoned "for conscience sake" and include Mormon doctrinal discussions, details of their prison life, personal accounts of prison escape attempts, and the sense of frustration felt by the men as a result of being separated from their families. In addition these memoirs show Clawson's talent for storytelling and include select love letters written by Clawson to his plural wife, Lydia.