Bøger udgivet af Gibb Memorial Trust

The Gibb Memorial Trust was founded in 1902 in memory of Elias John Wilkinson Gibb, a scholar who devoted his life to researching the history, literature, philosophy and religion of the Turks, Persians and Arabs. His particular interest was the poetry of Ottoman Turkey, the fruits of which were published, mostly posthumously, in the six-volume History of Ottoman Poetry. The objectives of the Gibb Memorial Trust are to promote the study and advancement of the areas of Gibb's interest. This is done through the preparation of scholarly publications, and through the awarding of scholarships to researchers working in the field. These objectives closely align with EUP's Islamic & Middle Eastern Studies list, which spans art and architecture, history, language and linguistics, literature, politics and religion, publishing world-class research for an international readership.

The Gibb Memorial Trust was founded in 1902 in memory of Elias John Wilkinson Gibb, a scholar who devoted his life to researching the history, literature, philosophy and religion of the Turks, Persians and Arabs. His particular interest was the poetry of Ottoman Turkey, the fruits of which were published, mostly posthumously, in the six-volume History of Ottoman Poetry. The objectives of the Gibb Memorial Trust are to promote the study and advancement of the areas of Gibb's interest. This is done through the preparation of scholarly publications, and through the awarding of scholarships to researchers working in the field. These objectives closely align with EUP's Islamic & Middle Eastern Studies list, which spans art and architecture, history, language and linguistics, literature, politics and religion, publishing world-class research for an international readership.

This volume, focusing on legal education and its place in classical and medieval Islamic civilisation, comprises eight articles written in honour of Professor George Makdisi (1925-2002), seven of them by his former students at the University of Pennsylvania (William Granara, Sherman Jackson, Gary Leiser, Joseph Lowry, Christopher Melchert, ...

New translation and commentary on the scandalous and often 'racy' 11th century tale of a Baghdadi party-crasher in Isfahan.

The description of his mission to the court of the Shah Tahmasp I of Persia by the Venetian Michele Membre is one of the most informative as well as one of the most individual of the few European accounts of 16th century Persia.

This description of the province of Fars, was written around the beginning of the 12th century A.D. The author cites his qualifications for it "I was well acquainted with the present condition of the people of Fars ... being well versed also in the events of their history and exactly acquainted with the story of their kings and rulers." This is a reprint of the edition of 1952.

Facsimile edition of a treatise on Alishir Navai Ghiyath ad-Din b. Humam ad-Din Muhammad, known as Khvandmir . The Makarim al-Akhlaq is a panegyric biography of Khvandmir's patron 'Ali Shir Nava'i, famous as the greatest of Catagay poets. Persian text.

'Osman Aga was the son of an Ottoman officer settled in the town of Temeschwar, in the West of present-day Rumania. Entering the army in his turn he was taken prisoner by the Austrians and most of his autobiography is concerned with the eleven years he spent in captivity and his eventual escape in 1699.

Written in the middle of the 12th century for a member of the Ghurid family of Bamiyan (in modern Afghanistan) the Four Discourses are concerned with four professions necessary at the Prince's court, those of scribe, poet, astrologer and physician.

This sixteenth century biographical dictionary of Ottoman poets with comments on their style and examples of their work was one of Gibb's principle sources for Ottoman poetry in its most flourishing period. Turkish text.

This volume contains an edition and translation of the extant epistles of AbA l-Qasim b. Muaammad al-Junayd. Al-Junayd was an influential holy man and spiritual thinker who lived in Baghdad in the ninth century. His writings are marked with many of the features of the tradition that later became known as Taa'GBPawwuf, Islamic Mysticism. Later Sufis acknowledged him as shaykh al-mashayikh, the Sheikh among Sheikhs, and as tawAs al-fuqaraE?, the Peacock among the Men of Poverty.Al-Junayd's epistles, addressed to private individuals, are often based upon interpretations of key passages from the QurE?an. He argues forcefully that the mystic lives again in union with God after the mystic has passed away (fanaE?). He was one of the first writers in Arabic who tried to express the ineffable and give such expressions the linguistic and intellectual substance of the Islamic theology he had so little fondness for. According to him, the theologians were masters of the quibble, and in their obsession with minutiae forgot about the true experience of the divine. In his epistles, al-Junayd seeks to fashion and explore an Arabic capable of describing accurately the mystical experience without indulging in extravagance or excess. Yet the Arabic that he wrote in furtherance of his spiritual aims is not easy. It is allusive, tinged with poeticisms, and is characterized by paradox. A.H. Abdel-Kader has successfully translated these difficult writings, which represent an important early document in the history of Islamic Mysticism and spirituality and ninth century religious sentiment.

Throughout his distinguished career devoted to the study of Arabic language and literature, Geert Jan van Gelder sustained a particular interest in humour and irreverence: in mujun, broadly understood as literary expressions of indecency, encompassing the obscene, the profane, the impudent, and the taboo.

The diverse studies presented in this volume recount the production, understanding and organisation of Muslim literature, both in the Muslim world and Western Europe.

This volume explores the immense achievements of the 'Abbasid age through the lens of Mediterranean history.

A three volume set of Nicholson's translation of Rumi's famous poem on Islamic mysticism.

First annotated English translation from Persian of the 13th-century local history of the famed city and province of Balkh (Afghanistan).

In early Arabic poetry, poets mostly speak in the first person - a point which sets their tradition apart from most other civilisations.

This text, which antedates the crystallization of the Schools of Fiqh and presents a view of the relation between the Qur'an and Sunnah diverging from that of Shafi'i is of relevance to studies of the Qur'an and the formation of Islamic jurisprudence.

Muwaffaq al-Din Ibn Qudama (1147-1223) was an ascetic, jurisconsult and traditionalist theologian of the Hanbali school mainly resident in Damascus. His Tahrim al-Nazar is an attack on the rationalist views of the earlier jurist of Baghdad, Ibn 'Aqil (d. 119).

Poems of 'Abid and 'Amir are found in other works but the 11th-century MS in the British Library on which this edition is based is unique. Both are tribal poets of the Jahiliyyah, the period before Islam.

The Hudud al-'Alam, written in AD 982 for a Prince of Guzganan (located in the North West of modern Afghanistan), is a geography covering the whole known world and one of the earliest works of Persian prose. It was designed to accompany a map and, though the product of cabinet scholarship rather than original observation, it preserves much material from earlier compositions which are lost and shows originality in its organization. A facsimile edition of the unique MS, which came to light in Bukhara in the late 19th century, was published in Russia in 1930 by Barthold but it was left to Minorsky to make the data widely accessible by his English translation and his extensive commentary, which analyses the work's position in the early Islamic geographical tradition and identifies and discusses the places mentioned in the light of a wealth of other information. V. Minorsky was a former Professor of Persian in the University of London and his other translations include Tadhkirat al-Muluk, A Manual of Safavid Administration in this series.

In this treatise Ibn Rushd (Averroes) sets out to show that the Scriptural Law (shar') of Islam does not altogether prohibit the study of philosophy by Muslims, but, on the contrary, makes it a duty for a certain class of people, those with the capacity for "demonstrative" or scientific reasoning.

First of three volumes comprising a critical edition of the earliest manuscripts of Rumi's great poem, the Mathnawi , one of the great works of Muslim mysticism.

The History of Ottoman Poetry, first published in six volumes between 1900 and 1909, was the principal product of E.J.W. Gibb's devotion to Ottoman Turkish literature. By the time of his early death in 1901 only the first volume had appeared in print.

The History of Ottoman Poetry, first published in six volumes between 1900 and 1909, was the principal product of E.J.W. Gibb's devotion to Ottoman Turkish literature. By the time of his early death in 1901 only the first volume had appeared in print.

In the past four decades since the field of late antique studies began to gather real momentum, scholars have debated the place of early Islam within the late antique world, particularly in relation to the issue of where and when 'Late Antiquity' ends.

Al-Hujwiri came from Ghazna, now in Afghanistan, then the capital of the mighty Ghaznavid Empire. He was a Sufi mystic who travelled widely in the Middle East and Transoxiana. The Kashf al-Mahjub was probably written in Lahore, where he is buried, not long before his death in about 1074.

Al-Farabi (d. 950 AD), was perhaps the most original and influential of all Muslim philosophers of the Middle Ages. His intellectual activity spanned over areas as different as music, medicine, political theory, linguistics, logic, metaphysics, religion and philosophy at large.

This is an anthology of outstanding literary importance, probably the most valuable work of Arabic poetry to surface this century. It contains the largest and best collection of Andalusian Muwashshat , 354 in all, of which over 280 are not known from any other source. Arabic text.

Ibn Rushd, known to Christian Europe as Averroes, came from Cordoba in Spain and lived from 1126 to 1198. He is regarded as the last great Arab philosopher in the Classical tradition, and, under the patronage of the Almohad ruler Abu Ya'quib Yusuf, was a very prolific one. The Tahafut al-Tahafut, written not long after 1180, is his major work and the one in which his original philosophical doctrine is to be found. It takes the form of a refutation of Ghazali's Tahafut al-Falasifa (The Incoherence of the Philosophers), a work begun in 1095 which attacked philosophical speculation and declared some of the beliefs of the Philosophers to be contrary to Islam. Averroes sets his Aristotelian views in contrast with the Neo-Platonist ones attributed to the philosophers by Ghazali. Published in the UNESCO Collection of Great Works under the auspices of the Gibb Memorial Trust and the International Commission for the Translation of Great Works.