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Komeda: A Private Life in Jazz is the biography of Krzysztof (Trzcinski) Komeda (1931-1969), composer of no fewer than 40 soundtracks, including film scores to all of Roman Polanski's early films such as Knife in the Water and Rosemary's Baby; and a revered figure in the world of jazz.

Textbook Gods offers perspectives on representations of religion and religions in textbooks. The contributions emerge from different contexts, ranging from European countries, to North America, Japan and Australia.

This is the first edited, annotated collection of the writings of Allan Bennett, one of the first British men to gain higher ordination as a Buddhist monk and one of the seminal figures in the development of Buddhism in the UK. Bennett's view of Buddhism reflects the intellectual history of his day and the debates that were happening between different religious groups in late Victorian and early Edwardian imperial Britain. His work represents some of the first writings by English converts to Buddhism and mobilized both British Buddhists and sympathizers. Controversy has surrounded his life, particularly in western Buddhist circles, because of his early involvement with the occult. His writings included two published Volumes. The first recorded a series of talks he gave in London in 1917-1918, published just two months before he died, The Wisdom of the Aryas. The second was published posthumously, The Religion of Burma and Other Papers. Both of these are included in this volume as well as excerpts from his esoteric notebooks, essays published in the journal he established Buddhism - An Illustrated Quarterly Review, the prospectus of the International Buddhist Society (Buddhasasana Samagama) he founded, and excerpts from his letters and lectures as well as other publications.

A central difficulty when reading al-Ghazali (d. 1111) is understanding why he attempts to bring together seemingly disconnected aspects of ethical theory. He inclines toward a more philosophical influence of virtue ethics in his earlier book, The Scale of Action (Mizan al-'amal), while in his vast encyclopedic work, The Revival of the Religious Sciences (Ihya' 'ulum al-din), his conception of religious practice was greatly informed by the emerging Sufism of his time. These two works, in particular, lay the foundation for understanding his program for Islamic practice and his unique balance of reason and revelation. Al-Ghazali's ethical writings are not easily explained by the existing categories and demarcations found in contemporary ethical discourse, so it becomes essential to present what was at the centre of his pedagogy. This book argues that the thread connecting each method of expression is al-Ghazali's dramatic and explicit emphasis on self-control as the path to felicity. It demonstrates that the underlying substrate of al-Ghazali's ethics is his constant focus on restraining and redirecting the body, emotions, and thought. The study first examines the destructive vices, specifically in relation to eating, sexual desire, anger, and speech. It is then followed by looking at al-Ghazali's early work, The Scale of Action which explains his views on controlling the body and achieving moderation through the process of habituation. It then turns to investigate al-Ghazali's views on controlling the emotions and how he understands thought and its role in unification of the fragmented self. It is only in the final chapter, entitled self-surrender, that the study attempts to answer the question of why, for al-Ghazali, the subject of self-control takes such great importance. His directions for self-control are not without purpose and are designed to culminate in a unique form of knowledge. Although the aim of acquiring knowledge is initially for the purpose of inducing proper action, the final result, according to al-Ghazali, must culminate in recognition and love of God. For these reasons, the study naturally concludes by answering the question of why these techniques of restraint were of such great significance to al-Ghazali.

This anthology asks how the handling, use, and embodied enactments of sacred texts regulate, entangle, occlude, tolerate, or even subvert religious and gendered identities. While many studies have looked at the semantic content of sacred texts to answer this question, the volume mends a knowledge gap by looking at the effects on gender that follow both from uses of sacred texts as directly accessible, material objects and from embodied enactments of sacred texts in indirect ways. To signify the embodied enactment of sacred texts, not directly at hand, Marianne Schleicher coins the term sacred texture in the introduction to extend sacred text studies to capture both the textuality of poetic and narrative expressions in oral cultures and how most lay people, often women, have expressed their religiosity through indirect uses of sacred texts through bodily enactments. Among the insights this volume offers are how Old Norse women's composition of oral sacred textures renders their gender fluid, how a sacred text in Numbers 5 is used to handle a woman and simultaneously bolsters the masculinities of the involved men, how Jewish women through centuries have been intelligible as such by enabling men's direct access to sacred texts or by bodily enacting sacred textures themselves, how both Christian women and sacred texts should leave adornments behind to embody Jerome's ascetic ideals, how four women in contemporary American Judaism write Esther scrolls according to halakhic rules to become intelligible as scribes despite their female gender, how American Evangelical women have compensated for the absence of a directly accessible Bible at work by bodily enacting fragments of the Bible, and how Muslim family members in Denmark bodily enact and navigate Qur'anic prescriptions on filial piety up against its prescriptions concerning the naked body.

Studies of Jerusalem in the post-classical periods have traditionally centered, unsurprisingly, on the Old City, isolating it from the regional setting in which it operated on a daily basis. The agricultural hinterland of Jerusalem - comprising a network of smaller settlements, agricultural terraces, fields, cisterns, watch towers, and local marketplaces that together fed the city - have not been a focus of archaeological research until very recently. Life on the Farm in Late Medieval Jerusalem offers a rare glimpse into the daily life of a single rural household and its intimate, but ever-evolving, relationship with Jerusalem from the 14th through the early 20th centuries. It does so through a tightly integrated, multi-disciplinary study of the astonishingly well-preserved remains of a village in its agricultural setting, showing how both settlement and farmland developed together over time, and how these changes impacted the socio-economic development of Jerusalem during the Mamluk and Ottoman Sultanates. The life history of this place is thus written on the basis of archaeological, botanical, and geological data, all interpreted against a rich textual record of land sales, field development, conflict, and cooperation.

This anthology asks how the handling, use, and embodied enactments of sacred texts regulate, entangle, occlude, tolerate, or even subvert religious and gendered identities. While many studies have looked at the semantic content of sacred texts to answer this question, the volume mends a knowledge gap by looking at the effects on gender that follow both from uses of sacred texts as directly accessible, material objects and from embodied enactments of sacred texts in indirect ways. To signify the embodied enactment of sacred texts, not directly at hand, Marianne Schleicher coins the term sacred texture in the introduction to extend sacred text studies to capture both the textuality of poetic and narrative expressions in oral cultures and how most lay people, often women, have expressed their religiosity through indirect uses of sacred texts through bodily enactments. Among the insights this volume offers are how Old Norse women's composition of oral sacred textures renders their gender fluid, how a sacred text in Numbers 5 is used to handle a woman and simultaneously bolsters the masculinities of the involved men, how Jewish women through centuries have been intelligible as such by enabling men's direct access to sacred texts or by bodily enacting sacred textures themselves, how both Christian women and sacred texts should leave adornments behind to embody Jerome's ascetic ideals, how four women in contemporary American Judaism write Esther scrolls according to halakhic rules to become intelligible as scribes despite their female gender, how American Evangelical women have compensated for the absence of a directly accessible Bible at work by bodily enacting fragments of the Bible, and how Muslim family members in Denmark bodily enact and navigate Qur'anic prescriptions on filial piety up against its prescriptions concerning the naked body.

This is the first edited, annotated collection of the writings of Allan Bennett, one of the first British men to gain higher ordination as a Buddhist monk and one of the seminal figures in the development of Buddhism in the UK. Bennett's view of Buddhism reflects the intellectual history of his day and the debates that were happening between different religious groups in late Victorian and early Edwardian imperial Britain. His work represents some of the first writings by English converts to Buddhism and mobilized both British Buddhists and sympathizers. Controversy has surrounded his life, particularly in western Buddhist circles, because of his early involvement with the occult. His writings included two published Volumes. The first recorded a series of talks he gave in London in 1917-1918, published just two months before he died, The Wisdom of the Aryas. The second was published posthumously, The Religion of Burma and Other Papers. Both of these are included in this volume as well as excerpts from his esoteric notebooks, essays published in the journal he established Buddhism - An Illustrated Quarterly Review, the prospectus of the International Buddhist Society (Buddhasasana Samagama) he founded, and excerpts from his letters and lectures as well as other publications.

Deuteronomy: Outside the Box provides readers with informed presentations of a range of current debates concerning Deuteronomy as well as key themes and their implications. First published online between 2022 and 2024, these essays have now been collected in print for the first time. This volume re-examines a number of long-standing hypotheses and proposes fresh alternatives. The target audience is upper level undergraduates with no ancient languages, but graduate students and biblical scholars will find the volume a useful go-to resource as well. It ranges over many issues including:¿the proposed influence of Esarhaddon's Succession adê on Deuteronomy 13 and 28;¿berît as treaty, covenant, or instructions;¿Deuteronomy in dialogue with ancient Near Eastern law collections;¿reconceived Yahwism;¿Torah as a tool of propaganda and hegemony adapted from Persian d¿ta;¿characteristics of the Samaritan version of Deuteronomy;¿the role of Deuteronomy in the Pentateuch;¿where and when Deuteronomy might have been written;¿the influence of Deuteronomy on the final shape of the psalter.The volume also engages with themes including:¿geographical and economic dimensions of Deuteronomy;¿parenting;¿ethnicity and power;¿pedagogy;¿Moses as master scribe;¿pragmatism, utopia and dystopia;¿ethics;¿the memory of Cisjordan as a landscape of fortified cities.

Yoga Studies in Five Minutes provides an accessible guide to the diverse and growing field of research into yoga as a social, historical and cultural phenomenon. Both leading scholars and innovative researchers offer 60 brief responses to questions that offer insights into the study of yoga, such as: Who was the first teacher of yoga? Is yoga Indian? What is parampara? Are there holy texts in yoga? What are the goals of yoga? Why do yogis hold their breath? The collection covers ancient history, modern developments, and contemporary issues, considers the diverse practices and philosophies of yoga in a range of contexts, and uses a range of approaches, from philology to anthropology to art history. The collection is useful for established scholars looking to broaden their understanding of this rapidly developing field, as well as for those new to the subject. The book is an ideal starting point for both independent study and the classroom.

Yoga Studies in Five Minutes provides an accessible guide to the diverse and growing field of research into yoga as a social, historical and cultural phenomenon. Both leading scholars and innovative researchers offer 60 brief responses to questions that offer insights into the study of yoga, such as: Who was the first teacher of yoga? Is yoga Indian? What is parampara? Are there holy texts in yoga? What are the goals of yoga? Why do yogis hold their breath? The collection covers ancient history, modern developments, and contemporary issues, considers the diverse practices and philosophies of yoga in a range of contexts, and uses a range of approaches, from philology to anthropology to art history. The collection is useful for established scholars looking to broaden their understanding of this rapidly developing field, as well as for those new to the subject. The book is an ideal starting point for both independent study and the classroom.

"This first of its kind sourcebook brings together over fifty leading contemporary philosophers and translators in order to highlight the depth, diversity, and creativity of non-Western philosophical traditions. A Sourcebook in Global Philosophy will prove to be indispensable to all students and teachers of philosophy, religion, and comparative literature"--

Sadr al-Din Qunawi (d. 1274) is arguably the most important thinker of the generation following the main founders of medieval philosophy-al-Farabi, Ibn Sina, Ibn 'Arabi and Suhravardi-and before Mulla Sadra. Despite this, almost nothing of his writings has been translated into English though critical Arabic editions of his major writings have been published. I'jaz al-bayan, his magnum opus, explores some key questions in philosophy, among which is speech (divine and human) in the unfolding of knowing and being. In this influential work, Qunawi lays forth in detail the principles and semiological tools for interpreting the opening chapter of the Qur'an, the Fatiha. Widely known as the epitome of the Qur'an, the Fatiha was also understood to indicate the divine 'opening', the 'beginning' of being's unfolding. Far from a mere analysis of concepts or epistemology, his philosophical 'exegesis' is about the self-identical unfolding of speech from the hidden secrecy of the divine source, from which flows God's creative command, Be! The doubt that Ibn Sina expressed concerning the human capacity to know the 'realities of things' manifested in this unfolding-namely, the letters, words, sentences and meanings of the divine writ of being-by dint of man's faculties was critical to Qunawi's dynamic understanding of what a plenary knowledge of anything must be. This is an authoritative edition of the Arabic text with an Editor's Introduction in English and Arabic explaining the mechanics and publication history behind the edition and concisely summarizing the book's contents.

"This first of its kind sourcebook brings together over fifty leading contemporary philosophers and translators in order to highlight the depth, diversity, and creativity of non-Western philosophical traditions. A Sourcebook in Global Philosophy will prove to be indispensable to all students and teachers of philosophy, religion, and comparative literature"--

This inaugural volume in the series, Themes and Issues in Biblical Studies, includes 19 articles that, collectively, provide readers with informed presentations of a range of current debates concerning Deuteronomy as well as key themes and their implications.

Tradition: A Critical Primer offers a fresh exploration of the concept of tradition, moving beyond conventional definitions to uncover its deeper intersections with ideology, memory and social power. Rather than merely asking what tradition refers to, this book investigates how tradition functions as a dynamic force, linking and reflecting concepts such as authority, modernity, religion, ritual and identity. Grounded in the study of religions, it draws from diverse theoretical perspectives-including decolonial, cognitive and hermeneutical approaches-and critically examines thinkers such as Halbwachs, Gadamer and Morin. With discussions spanning religious and cultural practices across the globe, and four case studies on topics such as Brazilian Candomblé and Indigenous traditions in Canadian law, the book highlights how tradition operates in a world marked by multiple modernities, post-colonial cultural identities and ideological conflicts. Offering students and scholars alike a toolkit for understanding tradition as a living, contested and ideologically charged concept, this work reframes tradition as a space where identity, power and social transformation intersect.

looks at the concept of tradition in the study of religion. It examines the history of the concept, uses in the discipline and theoretical perspectives.

"In this volume, we capture some of the lessons learned during and as a result of the COVID-19 pandemic in order to move forward as a field with intention and purpose, and to take advantage of any crisis-prompted innovation. The volume aims to provide implications for other current and future challenges and crises that require our attention in language teaching and technology. Contributions will bring additional depth to the pandemic discussion in each of the four parts: (1) Emergency Response, (2) Problem Solving, (3) Outcomes, and (4) By-Products"--

Linguistic Explorations in Translation Studies provides an English translation of one of the first attempts made by a Chinese scholar to apply Halliday's Systemic Functional Linguistics (SFL) to translation studies. The original Chinese edition was published in 2006. This English edition includes a Preface written by the translators and an interview with Guowen Huang. By offering a comprehensive analysis of ancient Chinese poems, this book successfully illustrates how different aspects of the SFL theory can help to illuminate translation as a meaning-making process and points out various choices in meaning in the ancient Chinese poems and their translations. The book is also innovative in its proposal of the six steps in applying SFL to translation, which include (i) observation, (ii) interpretation, (iii) description, (iv) analysis, (v) explanation and (vi) evaluation. The book will be of interest to researchers and academics who work on SFL, translation studies, language sciences or related areas as well as MA or doctoral students who would like to study SFL.

"This book deals with the essentials anyone entering the fascinating world of biblical scholarship needs to master. Concise and jargon-free chapters present the nature of the biblical texts and the different methodologies that have been developed to understand it. In addition, major issues that standard introductions tend to dodge are considered in a balanced way, providing the pros and cons for each position"--

"This is the first annotated translation of his magnum opus The Limits of Discursive Interpretation. The Translator's introduction and notes shed a detailed light on the linguistic sources of Qåunawåi's lexicon. The Introduction also summarizes the key ideas of the book and explains their significance to philosophy"--

"This monograph, the first dedicated exclusively to the Lessons, places the Lessons in conversation with their historical milieu, exploring political and metaphysical discourses that informed Fard Muhammad's world. The Supreme Wisdom Lessons looks at the diverse interpretive traditions surrounding the Lessons, and includes an annotated edition of the Lessons themselves"--

"This volume explores current challenges pertinent to cross-cultural research on religion in today's world. It reflects important aspects of global cultural and religious diversity. All articles stem from the international research project "Young Adults and Religion in a Global Perspective". The project implemented a mixed methods study in twelve different countries across the world"--