Bøger udgivet af Encounter Books,USA

Are robots finally replacing humans? Does the emerging age of artificial intelligence and automation mean we will soon see "peak jobs" and the need for a Universal Basic Income to support a widening swath of hapless citizens unsuited for employment in a primarily "knowledge" workforce? Improving productivity-reducing labor hours per unit of product or service-has been the hallmark of economic progress for centuries. But advances due to robots and AI, some say, will be fundamentally different because digital machines are ready to revolutionize the nature of work in nearly every sector, not just one or two. But the lessons of history and the realities of technologies suggest that, despite yet more disruption, the overall result will be net job gains and faster economic growth.

The 1776 Report is the official report of The President's Advisory 1776 Commission. Submitted to the President and released as a public document on January 18, 2021, the report explains the core principles of the American founding and how they have shaped American history, considers the leading challenges to these principles at home and abroad, and calls on all Americans to "restore our national unity by rekindling a brave and honest love for our country and by raising new generations of citizens who not only know the self-evident truths of our founding, but act worthy of them." This edition features the original text with the addition of notes and commentary by Chair Larry P. Arnn, Vice Chair Carol Swain, and Executive Director Matthew Spalding.

The intellectual and political elite of the West is nowadays taking for granted that religion, in particular Christianity, is a cultural vestige, a primitive form of knowledge, a consolation for the poor minded, an obstacle to coexistence. In all influential environments, the widespread watchword is "We are all secular? or "We are all post-religious.? As a consequence, we are told that states must be independent of religious creed, politics must take a neutral stance regarding religious values, and societies must hold together without any reference to religious bonds. Liberalism, which in some form or another is the prevailing view in the West, is considered to be "free-standing,? and the Western, liberal, open society is taken to be "self-sufficient.?Not only is anti-Christian secularism wrong, it is also risky. It's wrong because the very ideas on which liberal societies are based and in terms of which they can be justified-the concept of the dignity of the human person, the moral priority of the individual, the view that man is a "crooked timber? inclined to prevarication, the limited confidence in the power of the state to render him virtuous-are typical Christian or, more precisely, Judeo-Christian ideas. Take them away and the open society will collapse. Anti-Christian secularism is risky because it jeopardizes the identity of the West, leaves it with no self-conscience, and deprives people of their sense of belonging. The Founding Fathers of America, as well as major intellectual European figures such as Locke, Kant, and Tocqueville, knew how much our civilization depends on Christianity. Today, American and European culture is shaking the pillars of that civilization.Written from a secular and liberal, but not anti-Christian, point of view, this book explains why the Christian culture is still the best antidote to the crisis and decline of the West. Pera proposes that we should call ourselves Christians if we want to maintain our liberal freedoms, to embark on such projects as the political unification of Europe as well as the special relationship between Europe and America, and to avoid the relativistic trend that affects our public ethics. "The challenges of our particular historical moment?, as Pope Benedict XVI calls them in the Preface to the book, can be faced only if we stress the historical and conceptual link between Christianity and free society.

This is the story of how Zionism, supported by Americanism, created a modern miracle—told through the little-known stories of eight individuals who collectively changed history.And None Shall Make Them Afraid presents eight historic figures—four from Europe (Theodor Herzl, Chaim Weizmann, Vladimir Jabotinsky, and Abba Eban) and four from America (Louis D. Brandeis, Golda Meir, Ben Hecht, and Ron Dermer)—who reflect the intellectual and social revolutions that Zionism and Americanism brought to the world.In some cases, the stories have been forgotten; in other cases, misrepresented; in still others, not yet given their full due. But they are central to the miraculous recovery of the Jewish people in the twentieth century. Taken together, they recount both a people’s return to its place among the nations and the impact on history that a single individual can make.More than a century ago, after studying the early Zionist texts, Brandeis concluded that Jews were the “trustees” of their history, charged to “carry forward what others, in the past, have borne so well.” The stories in this book—recording the extraordinary efforts of extraordinary individuals that created the modern state of Israel and then sustained it—reinforce Brandeis’s observation for our own time. The story of Zionism, and its interaction with Americanism, is a continuing one. This book is not only about the past, but the present and future as well.

The Student Workbook is intended to be used with the Teacher's Guide. Both provide chapter summaries which teachers may use in teaching students to read for the main idea. The Student Workbook contains reading questions for each chapter of the LAND OF HOPE text; the Teacher's Guide has the same questions with answers. Primary documents accompany each chapter, broken into shorter segments to help with reading comprehension. These documents also have reading questions; the Teacher's Guide provides the answers. Documents are often the text of speeches, but may include diary entries and song lyrics. There are about two dozen map exercises; the Teacher's Guide has the keys. There are synthetical essay questions for each chapter and for final exams. Learning strategies and study "tricks" are also given. The purpose of the Student Workbook is to assist students in working through the LAND OF HOPE text with a close reading, and also to add some depth through the supplementary documents. The map exercises are "hands-on" and should help students master the crucially important geographic knowledge that the subject requires.

How bad is the problem of media bias? The answer can be summed up in a few words: President Donald J. Trump. Whether you love him or hate him, there's no question that Trump gained a huge amount of support for his willingness to criticize the media in harsh and unsparing terms. The media seems baffled by the fact that it's lost the trust of the American people. It has responded by being extraordinarily defensive and doubling down on histrionic attacks. However, the American system has always depended on a strong and trusted media to hold those in power accountable. Journalist Mollie Hemingway looks at the impressive list of media failure that led us to this unique moment and asks, Is it possible for the media to recover its credibility before it's too late?

The first fundamental truth about the "Arab Spring" is that there never was one. The salient fact of the Middle East, the only one, is Islam. The Islam that shapes the Middle East inculcates in Muslims the self-perception that they are members of a civilization implacably hostile to the West. The United States is a competitor to be overcome, not the herald of a culture to be embraced. Is this self-perception based on objective truth? Does it reflect an accurate construction of Islam? It is over these questions that American officials and Western intellectuals obsess. Yet the questions are irrelevant. This is not a matter of right or wrong, of some posture or policy whose subtle tweaking or outright reversal would change the facts on the ground. This is simply, starkly, the way it is. Every human heart does not yearn for freedom. In the Islam of the Middle East, "freedom" means something very nearly the opposite of what the concept connotes to Westerners - it is the freedom that lies in total submission to Allah and His law. That law, sharia, is diametrically opposed to core components of freedom as understood in the West - beginning with the very idea that man is free to make law for himself, irrespective of what Allah has ordained. It is thus delusional to believe, as the West's Arab Spring fable insists, that the region teems with Jamal al-Madisons holding aloft the lamp of liberty. Do such revolutionary reformers exist? Of course they do . . . but in numbers barely enough to weave a fictional cover story. When push came to shove - and worse - the reformers were overwhelmed, swept away by a tide of Islamic supremacism, the dynamic, consequential mass movement that beckons endless winter. That is the real story of the Arab Spring - that, and the Pandora's Box that opens when an American administration aligns with that movement, whose stated goal is to destroy America.

First awarded in 1901, the Nobel Peace Prize has contended with the key issues of the age, from the first and second world wars, through the cold war, to the war against terror, and more. This title examines the controversial history of the world's most famous prize and asks: Just how do we define peace, anyway?