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As the revolutionary leader who conquered China, Mao Tse-tung was undoubtedly a great strategist. The parallels between Chairman Mao's thoughts on strategy and those of Sun Tzu belie a direct lineage of culture and genius spanning twenty-five centuries. This hardcover special edition of "The Art of War" by Mao Tse-tung contains, for the first time in a single volume, his four most important discourses on warfare: "Problems of Strategy in China's Revolutionary War" "Problems of Strategy in Guerrilla War Against Japan" "On Protracted War" "Problems of War and Strategy" Other special editions in this series dealing with the subject of warfare and strategy include: The Art of War by Sun Tzu - Special Edition The Art of War by Baron de Jomini - Special Edition The Art of War & The Prince by Machiavelli - Special Edition

The Samurai Series brings together three of the most important books dealing with the Samurai path and philosophy into one deluxe, illustrated hardcover volume. The Book of Five Rings was written by Miyamoto Musashi, a Samurai of legendary renown, about 1645. It is a masterpiece of simple exposition written by a master swordsman, who, near the end of his spectacular life, tried earnestly to explain the essentials of individual combat and the essence of being a Samurai. His book is widely considered to a cornerstone of the philosophy of Bushido. Hagakure - The Way of the Samurai, which means: "Hidden by Leaves," was composed from dialogs by the famous Samurai Yamamoto Tsunetomo, by a scribe, Tashiro Tsuramoto, about 1716 AD. It explains the major ideas and philosophy that are essential to the "way of the Samurai", by which is meant the "way of dying". It contains numerous tales of various Samurai and their deeds which illustrate their philosophy and practice. Bushido - The Soul of Japan by Inazo Nitobe was first published 1899. It is an extremely literate presentation by a Japanese intellectual who wished to present Japan and its fundamental philosophy in a way that could be understood by Westerners. It describes how the Shinto religion and Buddhism are the underpinnings of the essentially militaristic view of honor and life that are inherent in Bushido, the Samurai code. Excerpt from The Book of Five Rings. Reprinted by permission. All rights reserved. The Gaze in StrategyThe gaze should be large and broad. This is the twofold gaze, "Perception and Sight". Perception is strong and sight, weak. In strategy, it is important to see distant things as if they were close, and to take a distanced view of close things. It is important in strategy to know the enemy's sword, yet not be distracted by insignificant movements of his sword. You must study this. The gaze is the same for single combat and for large-scale strategy. It is necessary in strategy to be able to look to both sides without moving the eyeballs. You cannot master this ability quickly. Learn what is written here; use this gaze in everyday life and do not vary it...

Mao Zedong (also known as Mao Tse-tung) is regarded as one of the most controversial figures in modern world history. Having conquered the country, he ruled the People's Republic of China from its establishment as a Communist state in 1949 until the time of his death in 1976. Brilliant and ruthless, his legacy includes guerrilla warfare tactics, violent cultural revolutions, and enduring Communist propaganda. He was named one of the 100 most influential figures of the 20th century by Time Magazine.Eric Margolis, of the Huffington Post writes of Chairman Mao:"Mao was an accomplished poet, writer and historian, a profound thinker, and a superb military strategist. He crushed the US-backed Nationalist's 4.3-million strong armies in a series of titanic battles, forcing his rival, Chiang Kai-shek, to flee to Taiwan... The Great Helmsman united fractured, war-torn China, restoring its pride and self-confidence after two centuries of humiliation. Mao thwarted both Soviet and U.S. efforts to turn China into a client state, and built up China's military power... Mao's aides dared not tell him millions were starving. Red Emperor Mao was prodigal with his people's lives, and, according to aides who were close to him, was shockingly indifferent to their suffering. Mao horrified even brutal Soviet leaders by saying he was prepared to lose half his people to emerge victorious from a nuclear war...The first volume in this special collection contains six important lectures and essays by Chairman Mao.*Part 1 - Basic Tactics*Part 2 - On Correcting Mistaken Ideas in the Party*Part 3 - The Chinese Revolution and the Chinese Communist Party*Part 4 - The Role of the Chinese Communist Party*Part 5 - The Orientation of the Youth Movement*Part 6 - Win the MassesExcerpt from "Collected Writings of Chairman Mao - Politics and Tactics" by Mao Zedong.Reprinted by permission. All rights reserved.WE MUST ORGANIZE THE MASSES AND UNITE WITH THEMModern warfare is not a matter in which armies alone can determine victory or defeat. Especially in guerrilla combat, we must rely on the force of the popular masses, for it is only thus that we can have a guarantee of success. The support of the masses offers us great advantages as regards transport, assistance to wounded, intelligence, disruption of the enemy's position, etc. At the same time, the enemy can be put into an isolated position, thus further increasing our advantages. If, by misfortune, we are defeated, it will also be possible to escape or to find concealment. Consequently, we must not lightly give battle in places where the masses are not organized and linked to us. WE MUST NOT FEAR THE ENEMYWhen we see the enemy, simply because he has a weapon in his hands, we must not be frightened to death, like a rat who sees a cat. We must not be afraid of approaching him or infiltrating into his midst, in order to carry out sabotage. We are men; our enemies are also men; we are all men, so what should we fear? The fact that he has weapons? We can find a way to seize his weapons. All we are afraid of is getting killed by the enemy. But when we undergo the oppression of the enemy to such a point as this, how can anyone still fear death? And if we do not fear death, then what is there to fear about the enemy? So when we see the enemy, whether he is many or few, we must act as though he can satisfy our hunger, and immediately swallow him.

Meet Julian West, who falls asleep in Boston for over a hundred years... then wakes to find himself in a futuristic socialist utopia, where people retire at 45 to live out the rest of their lives in leisure. His guide in this brave new America is Doctor Leete, with whom he discusses the wonders he encounters and the perils he envisions. These social-minded dialogues range from discussing religion, an improved legal system and class equality, to the use of credit cards, overnight deliveries, and the dangers of the stock market.Edward Bellamy wrote "Looking Backward" in 1887, and the descriptions of his futuristic socialist utopia quickly ignited spirited debate, and led to a political movement which came to be known as Nationalism. The book also inspired the creation of new utopian communities, as well as influencing over a century of urban planning, including the Garden city movement in England.This full size collectible edition has been designed for students and scholars, and features a new introduction, as well as a contemporary look at the life and influence of Edward Bellamy. It has been updated and completely restored for a modern audience.Excerpt from Looking Backward by Edward Bellamy - A Utopian Novel (Chapter 26)Reprinted by permission. All rights reserved."It was the sincere belief of even the best of men at that epoch that the only stable elements in human nature, on which a social system could be safely founded, were its worst propensities. They had been taught and believed that greed and self-seeking were all that held mankind together, and that all human associations would fall to pieces if anything were done to blunt the edge of these motives or curb their operation. In a word, they believed - even those who longed to believe otherwise - the exact reverse of what to us seems self-evident; they believed, that is, that the antisocial qualities of men, and not their social qualities, were what furnished the cohesive force of society.... It seems absurd to expect anyone to believe that convictions like these were ever seriously entertained by men....""With a tear for the dark past, turn we then to the dazzling future, and, veiling our eyes, press forward. The long and weary winter of the race is ended. Its summer has begun. Humanity has burst the chrysalis. The heavens are before it."Critical reviews for Looking Backward"One of the most remarkable books ever published in America... it is one of the few books ever published that created almost immediately on its appearance a political mass movement." --Erich Fromm"While almost prophetic in its 19th century predictions of many modern contrivances, socially, 'Looking Backward' stands in stark contrast to America as it exists in the grip of the early 21st century world economic recession. Yet even more than a century after it was written, Bellamy's masterpiece now burns even brighter as a beacon of hope for class equality and the ideas associated with Christian socialism." --Shawn Conners, editor of Men & Women by Robert Browning - Transcendentalism: A Poem in Twelve Books

"1001 Arabian Nights" is a beloved collection of folk tales and other stories. It is often known in English as "Arabian Nights," from the first English language edition (1706), which named the title, "Arabian Nights Entertainments." Originally, there were 12 volumes published, totaling more than 2,000 pages.This full sized paperback edition has been restored for a modern audience, and contains the 3 most popular and well known sagas from Arabian Nights, including the complete "Seven Voyages of Sindbad," "Aladdin and the Magic Lamp," as well as "Ali Baba and the Forty Thieves".Excerpt from The Fifth Voyage of SindbadReprinted by permission. All rights reservedScarcely had they finished their repast, when there appeared in the air, at a considerable distance, two great clouds. The captain of my ship, knowing by experience what they meant, said they were the male and female parents of the roc, and pressed us to re-embark with all speed, to prevent the misfortune which he saw would otherwise befall us.The two rocs approached with a frightful noise, which they redoubled when they saw the egg broken, and their young one gone. They flew back in the direction they had come, and disappeared for some time, while we made all the sail we could in the endeavor to prevent that which unhappily befell us.They soon returned, and we observed that each of them carried between its talons an enormous rock. When they came directly over my ship, they hovered, and one of them let go his rock; but by the dexterity of the steersman it missed us and fell into the sea. The other so exactly hit the middle of the ship as to split it into pieces. The mariners and passengers were all crushed to death or fell into the sea. I myself was of the number of the latter; but, as I came up again, I fortunately caught hold of a piece of the wreck, and swimming, sometimes with one hand and sometimes with the other, but always holding fast the plank, the wind and the tide favoring me, I came to an island, and got safely ashore.I sat down upon the grass, to recover myself from my fatigue, after which I went into the island to explore it. It seemed to be a delicious garden. I found trees everywhere, some of them bearing green and others ripe fruits, and streams of fresh pure water. I ate of the fruits, which I found excellent; and drank of the water, which was very light and good.

This special edition of The Art of War by Sun Tzu presents this timeless classic in two forms:Section I contains the complete thirteen chapters of Sun Tzu's masterpiece in Chinese, with the facing page English translation by Lionel Giles, without notes or commentary. This presentation avoids the objection that commentary tends to clutter and obscure the clarity of thought of the ancient military genius.Section II contains the complete Giles translation of The Art of War, including his extensive introduction, and the fully annotated text with explanatory notes and critical commentary. His 1910 introduction includes an historical account of Sun Tzu's work, evaluations by and of early Chinese commentators, an essay examining the traditional Chinese attitudes toward war and a bibliography that details Giles' source materials. The text in this section includes critical commentary and notes by both Chinese historians as well as by Giles himself.Lionel Giles, as the Keeper of the Department of Oriental printed Books and Manuscripts of the British Museum, was uniquely qualified to translate and explain this great classic Chinese work to Western readers. First published in 1910, Giles' translation is widely considered to be the definitive English version.

With "The Critique of Pure Reason" Kant laid a new foundation for speculative thought in the western world. He inquired into the nature of reason. He vindicated the reasonableness of some truths which men had indeed felt to be indefeasibly true, but which they had not been able to establish by reasoning.Kant sought to make a clear separation between the provinces of belief and knowledge. In his view, this is the essence of a critical philosophy. It distinguishes between the perception of that which is in accordance with natural law and the understanding of the moral meaning of things. He had said that the primary condition, fundamental not merely to knowledge, but to all connected experience, is the knowing, experiencing, thinking, acting self. It is that which says 'I,' the ego, the permanent subject. But that is not enough. The knowing self demands in turn a knowable world. It must have something outside of itself to which it yet stands related, the object of knowledge. Knowledge is the combination of those two, the result of their cooperation.Kant proposed that we may indeed say that we know an object of belief. Yet we must make clear to ourselves that we know it in a different sense from that in which we know physical fact. Faith, since it does not spring from the pure reason, cannot be demonstrated by the reason. Equally it cannot, as skepticism has declared, be overthrown by the pure reason.

Grant Allen's Anglo Saxon Britain is a description of Britain under the early English conquerors from the social rather than from the political point of view by a distinguished historian. It traces the history of the Anglo Saxons from their ruthless extinction of the vestiges of Roman rule through the Christianization of the heathen tribes and their consolidation into a single culture with its own unique literature and art. The early history of the settlement Britain through successive waves of Angles, Saxons, Jutes, Danes and others had a profound effect on the social fabric of the civilization they wrought. Allen's principal object has been to estimate the importance of those elements in modern British life which are chiefly due to purely English or Low-Dutch influences. The original authorities most largely consulted have been the English Chronicle, and Bæda's Ecclesiastical History. These have been supplemented by Florence of Worcester and the other authoritative Latin writers of later date. The net result is a scholarly and fascinating examination of the historical synthesis of the British character.

Xenophon's Anabasis is a classic tale of high adventure. An army of upwards of 10,000 Greek warriors, far from home, find themselves in hostile territory, vastly outnumbered and in great peril. Their leader, Cyrus the Great, has been killed in battle along with a number of their other generals. They must undertake an unparalleled arduous trek and make a heroic fighting retreat to save themselves from certain death.This true story, told by the man who became one of the leaders of the valiant band of warriors, was the stuff of legend. It is ingrained in the history of the Greeks as a cherished tale of overcoming hardship with courage and nearly superhuman endurance. Even Alexander the Great was said to have kept a copy of this book and to have often referred to it for inspiration.Told in the third person, as were Caesar's Commentaries, the style is simple, direct and unpretentious. Students of Greek Culture often find it a pleasure to read because of its uncomplicated style of writing in addition to being exciting story that accurately describes real people, places and times. This translation, by Professor H. G. Dakyns, retains the flavor of the original and includes embedded explanatory notes to help clarify references and unfamiliar geography.

Surely pirates, taking them in their broadest sense, are as much entitled to a biographical dictionary of their own as are politicians, clergymen, race-horses, or artists in ferro-concrete, who all have their own "Who's Who"? This volume does not pretend to be a history of piracy, but is simply an attempt to gather together, from various sources, particulars of those redoubtable pirates and buccaneers whose names have been handed down to us in a desultory way.To write a whole history of piracy would be a great undertaking, but a very interesting one. Piracy must have begun in the far, dim ages, and perhaps when some naked savage, paddling himself across a tropical river, met with another adventurer on a better tree-trunk, or carrying a bigger bunch of bananas, the first act of piracy was committed. Indeed, piracy must surely be the third oldest profession in the world.Herein are contained brief accounts of some of the most famous pirates and buccaneers who have left their marks upon history. Their exploits with their attending morals and motives were surely many and varied. Among their ranks heroes and villains were no less uncommon than among those who found themselves in other professions.