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In Egypt one ever seeks the dead in sunshine, black vaults in the land of the gold. But here in Abydos I was accompanied by whiteness. The general effect of Seti's mighty temple is that it is a white temple when seen in full sunshine and beneath a sky of blinding blue. In an arid place it stands, just beyond an Egyptian village that is a maze of dust... -from "Abydos" Leave it to a beloved novelist to bring to life the allure and mystery of Egypt. First published in 1908 under the title Egypt and Its Monuments, this is a beautifully poetic valentine to that desert land by Robert Hichens, one of the most popular fiction writers of the early 20th century. Romantic and transporting, this lovely book explores the "drowsily splendid" pyramids, the "terrible repose" of the Sphinx, the "silver eddies" of the Nile, the "immense aspect of patience" suggested by the Colossi of Memnon, the Tombs of the Kings, where a "king's silence bids you be silent," and more. Whether you've actually traveled down the Nile or have only dreamed about it, you will be swept away by Hichens' idyllic prose. British novelist ROBERT SMYTHE HICHENS (1864-1950) also wrote The Garden of Allah, The Lady Who Lied, and The Paradine Case.

Now the question arises, If all human beings are endowed with Buddha-nature, why have they not come naturally to be Enlightened? To answer this question, the Indian Mahayanists told the parable of the drunkard who forgets the precious gems put in his own pocket by one of his friends. The man is drunk with the poisonous liquor of selfishness, led astray by the alluring sight of the sensual objects, and goes mad with anger, lust, and folly. Thus he is in a state of moral poverty, entirely forgetting the precious gem of Buddha-nature within him.-from "The Nature of Man"There are, unknown to many Western minds, two schools of Buddhist thought: the Theravada, the one Westerners are generally more familiar with, and the Mahayanistic, or Zen, philosophy, which is still a great mystery even to occidental explorers of world religions. This 1913 book, one of the first works on Zen written in the English language, examines the Zen mode of meditation, which is virtually unchanged from the practices of the pre-Buddhistic recluses of India, and discusses the intensely personal aspects of this branch of Buddhism, which stresses the passing of wisdom through teachers rather than Scripture. Ardently spiritual and beautifully reflective, this splendid book will be treasured by all seekers of the divine.KAITEN NUKARIYA was a professor at Kei-o-gi-jiku University and So-to-shu Buddhist College, Tokyo.