Bøger udgivet af Cascade Books

In poignant reflections on iconic biblical passages, Living Well: Inspired by the Story behind the Bible draws on the latest research about the Bible's origins to inspire the personal lives of people today. To offer meaningful guidance for daily life, Living Well shows how the biblical writers told their stories to help people in ancient times cope with problems like those in modern society. In stories from Genesis through Deuteronomy, Living Well identifies a key point of the narrative, conveys why it mattered to the people writing the story, and relates it to contemporary life. To help readers link the stories to their own circumstances, the book includes Jewish, Christian, and secular views; historical, sociological, and psychological perspectives; and personal narrative. As the author relates the stories to her life, she finds inspiration to overcome humble origins and childhood abuse, to avoid debilitating efforts to forgive destructive conduct, and to live with greater generosity. The book includes questions for personal reflection and group discussion, inviting conversations in faith communities, classrooms, and book groups.

We live in the wealthiest and most heavily defended world in history, so why do we feel so insecure? In a secular world, what does Christian theology have to say about this problem? Security after Christendom combines practical examples, social scientific research, and an ecumenical approach to political theology to answer these questions. It argues that Christendom was a plural phenomenon of imagined security communities of East and West whose unravelling continues to have implications for global politics today, as dramatically illustrated by Russia's war in Ukraine. While notions of a new Christendom are idolatrous and delusional, secular imaginaries of national security or the liberal international order are both destructive and unstable. True security--radical inclusion, nonviolent protection, and abundant provision--is an eschatological phenomenon, inaugurated by Christ. Security after Christendom is neither found in faithful government nor an exclusive church-as-polis approach but in relations of tension where the fallen powers are continuously confronted by prophetic practices. A post-Christendom community expresses its love for the world by seeking its security, providentially limiting the disorders of the secular age, and offering glimmers of a new earth.