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The "genetic bomb" marks a turn in the history of humanity.

Flanagan's last finished work, is an extraordinary chronicle of the final year of his life before his death from cystic fibrosis at the age of forty-three.

Letters by writer, filmmaker, and cultural revolutionary Guy Debord conjure a vivid picture of the dynamic first years of the Situationist International movement.

Seven friends in a continuous loop of eternal exile and youth embark on a road trip to the end of the world.My friends are merely effigies I keep to remind me of the animal inside my mind.—from The SuicidersDuring the first decade of the second millennium, a group of seven friends—Zach, Lukas, Adam, Matthew, Peter, Arnold, and Taylor—occupy an indeterminate house in an unidentified American suburb and replay a continuous loop of eternal exile and youth. Permanently in their late teens, the seven young men are as fluid and mutable ciphers, although endowed with highly reflexive, and wholly generic, internal lives. "Once you learn how to love, you will also learn how to mutilate it... I want to feel so free you can't even imagine... Let's get out there and eat some popsicles. There is work to be done.” Eventually, the group decides to remove themselves from the safe confines of the house and to embark upon a road trip to the end of the world with their friend, the Whore, and their pet parrot, Jesus H. Christ. The Suiciders is their legacy.Chronicling the last days of a religious cult in rural America, Jeppesen's debut novel Victims was praised by the Village Voice for its "artfully fractured vision of memory and escape,” and by Punk Planet for its masterful balance of "the laconic speech of teenagers with philosophical density.” In The Suiciders, Jeppesen ventures beyond any notion of fixed identity. The result is a dazzling, perversely accurate portrait of American life in the new century, conveyed as a post-punk nouveau roman.

The first book-length monograph on Elaine Sturtevant, who has focused her career on the artistic copy.

A vision of the city as a web of interactive, informational networks that turn our world into a prison-house of illusory transcendence."Where does the city without gates begin? Perhaps inside that fugitive anxiety, that shudder that seizes the minds of those who, just returning from a long vacation, contemplate the imminent encounter with mounds of unwanted mail or with a house that's been broken into and emptied of its contents. It begins with the urge to flee and escape for a second from an oppressive technological environment, to regain one's senses and one's sense of self.”—from Lost DimensionOriginally written in French in 1983, Lost Dimension remains a cornerstone book in the work of Paul Virilio: the one most closely tied to his background as an urban planner and architect, and the one that most clearly anticipates the technologically wired urban space we live in today: a city of permanent transit and internalized borders, where time has overtaken space, and where telecommunications has replaced both our living and our working environments. We are living in the realm of the lost dimension, where the three-dimensional public square of our urban past has collapsed into the two-dimensional interface of the various screens that function as gateways to home, office, and public spaces, be they the flat-screen televisions on our walls, the computer screens on our desktops, or the smartphones in our pockets.In this multidisciplinary tapestry of contemporary physics, architecture, aesthetic theory, and sociology, Virilio describes the effects of today's hyperreality on our understanding of space. Having long since passed the opposition of city and country, and city and suburb, the speed-ridden city and space of today are an opposition between the nomadic and the sedentary: a web of interactive, informational networks that turn our world into a prison-house of illusory transcendence.

Baudrillard meets Breaking Bad in this stark and bleakly hilarious novel about a descent into an underclass world of born-again Christianity, self-help, and crack."In his journal, Paul liked to make lists: What he ordered from Commissary (shaving cream, toothpaste, deodorant, the transistor radio he had for a week before the guards took it away). The books he picked off the cart (The Bible, Dean Koontz, Stephen King, Codependent No More.) What phone calls he made and received; also, Bible Study certificates, letters and cards, his workout routines and his moods (Anxious, Nervous, Trusting in God, but mostly Depressed). Paul has a record of every push-up he did while he was in prison but he cannot remember shit about what happened before his arrest.”—from Summer of HateWaking up from the chilling high of a near-death sex game, Catt Dunlop travels to Albuquerque in 2005 to reinvest some windfall real-estate gains and reengage with something approximating "real life.” Aware that the critical discourse she has used to build her career as a visiting professor and art critic is really a cipher for something else, she hopes that buying and fixing slum buildings will bring her more closely in touch with American life than the essays she writes.In Albuquerque, she becomes romantically involved with Paul Garcia, a recently sober ex-con who has just served sixteen months in state prison for defrauding Halliburton Industries, his former employer, of $873. Almost forty years old, Paul is highly intelligent but has only been out of New Mexico twice. He has no information. With Catt's help, he makes plans to attend UCLA, only to be arrested on a ten-year-old bench warrant en route.Caught in the nightmarish Byzantine world of the legal system, Catt and Paul's empathic attempts to save each other's lives seems doomed to dissolve. Summer of Hate is a novel about flawed reciprocity and American justice, recording recent events through the prism of a beleaguered romance. As lucid and trenchant as ever, Kraus in her newest novel reminds us that the writer can be a first responder of sorts when power becomes invisible, or merely banal.

Video Green examines the explosion of late 1990s Los Angeles art driven by high-profile graduate programs.Video Green examines the explosion of late 1990s Los Angeles art driven by high-profile graduate programs. Probing the surface of art-critical buzzwords, Chris Kraus brilliantly chronicles how the City of Angels has suddenly become the epicenter of the international art world and a microcosm of the larger culture. Why is Los Angeles so completely divorced from other realities of the city? Shrewd, analytic and witty, Video Green is to the Los Angeles art world what Roland Barthes' Mythologies were to the society of the spectacle: the live autopsy of a ghost city.

Today''s capitalist systems appear to be coming apart. But as financial instutions stagger and crumble, leaving chaos in their wake, their seems to be no obvious alternative. Yet there may be good reason to believe that, in generation or so, capitalism will no longer exist for the simple reason that it''s impossible to maintain an engine of perpetual growth forever on a finite planet. In this collection of essays, anthropolgist David Graeber explores political strategy, global trade, debt,imagination, violence, alienation and creativity looking for a new common sense.

The third novel in von Schlegell's System Series, set among the water-rich moons of planet Uranus, during Earth's full collapse.Was there some sort of accident? The Doll was now certain that the Japanese didn't consider him a human. He was concerned with Deary alone. Her flukes lifted to maintain her treading water, left her pale bottom and sex exposed. Was he watching simultaneously from below? The Doll let his tendrils obscure. 5 hours till orbital synch, he remembered. The Doll called up the red-screen into his mindspace and traced the instantly visible tags: Mab's Buoy relay SFS Good Fortune, Wawagawanet 2145270401:33—from SundogzBeginning with Venusia (2005) and continuing with Mercury Station (2009), Mark von Schlegell's System Series has moved backward in time, investigating the contours of time, memory, perception, and control in the inter-planetary system that emerge off-world in the twenty-second and twenty-third centuries during Earth's full collapse. In the latest installment, Sundogz, set among the water-rich moons of planet Uranus, extremist astro-marine "spacers” have constructed an aquatic world of extraordinary scope and ambition, entirely invisible to the System at large. The Good Fortune, a spaceship en route to Moon Miranda, the most beautiful and troublesome of Uranus's satellites, sends out a party to explore rumors of a secret fish farm in the λ ring. Now the "Oan Bubble" must attempt to survive its discovery.The characters in Sundogz traverse a cybernetic world containing traces of nineteenth-century realism, Shakespearean-style wit and violence, and classic fantasy, while exploring possible modes of the imagination's survival in centuries to come.As Jeff Vandermeer noted in Bookforum, von Schlegell's work "addresses the realities of a grim future with grace, humor and intellectual honesty—[his novels] hark back to the heyday of such giants as J. G. Ballard, Ursula Le Guin, John Calvin Batchelor, and Philip K. Dick.”

Essays and articles that trace Guattari's intellectual and political development before Anti-Oedipus. Originally published in French in 1972, Psychoanalysis and Transversality gathers all the articles that Félix Guattari wrote between 1955 and 1971. It provides a fascinating account of his intellectual and political itinerary before Anti-Oedipus: Capitalism and Schizophrenia (1972), the ground-breaking book he wrote with Gilles Deleuze, propelled him to the forefront of contemporary French philosophy. Guattari's background was unlike that of any of his peers. In 1953, with psychoanalyst Jean Oury, he founded the La Borde psychiatric clinic, which was based on the principle that one cannot treat psychotics without modifying the entire institutional context. For Guattari, the purpose of "institutional psychotherapy” was not just to cure psychotic patients, but also to learn with them a different relation to the world. A dissident in the French Communist Party and active in far-left politics (he participated in the May 1968 student rebellion), Guattari realized early on that it was possible to introduce analysis into political groups. Considered as open machines (subject-groups) rather than self-contained structures (subjugated groups), these subject-groups shunned hierarchy and vertical structures, developing transversally, rhizomatizing through other groups. Psychoanalysis and Transversality collects twenty-four essays by Guattari, including his foundational 1964 article on transversality, and a superb introduction by Gilles Deleuze, "Three Group-Related Problems.”

Virno's meditation on speech as an intrinsically political practice mediating between biological invariants and changing historical determinations.Originally published in Italian in 2002, When the Word Becomes Flesh provides a compelling contribution to the understanding of language and its relation to human nature and social relationships. Adopting Aristotle's definition of the human being as a linguistic and political animal, Paolo Virno frames the act of speech as a foundational philosophical issue—an act that in its purely performative essence ultimately determines our ability to pass from the state of possibility to one of actuality: that is, from the power to act to action itself. As the ultimate public act, speech reveals itself to be an intrinsically political practice mediating between biological invariants and changing historical determinations. In his most complete reflection on the topic to date, Virno shows how language directly expresses the conditions of possibility for our experience, from both a transcendental and a biological point of view. Drawing on the work of such twentieth-century giants as Ferdinand de Saussure, Ludwig Wittgenstein, Edmund Husserl, and Gottlob Frege, Virno constructs a powerful linguistic meditation on the political challenges faced by the human species in the twenty-first century. It is in language that human nature and our historical potentialities are fully revealed, and it is language that can guide us toward a more aware and purposeful realization of them.

A disorienting fictionalized portrayal of 9/11 mastermind Mohamed Atta and the meaning of madness.

Christian Marazzi's first book: a post-Fordist classic on the roots to economic crises in the contemporary age.Communication as work: we have recently experienced a profound transformation in the processes of production. While the assembly line (invented by Henry Ford at the beginning of the last century) excluded any form of linguistic productivity, today, there is no production without communication. The new technologies are linguistic machines. This revolution has produced a new kind of worker who is not a specialist but is versatile and infinitely adaptable. If standardized mass production was dominant in the past, today we produce an array of different goods corresponding to specific consumer niches. This is the post-Fordist model described by Christian Marazzi in Capital and Affects (first published in 1994 as Il posto dei calzini [The place for the socks]). Tracing the development of this new model of labor from Toyota plants in Japan to the most recent innovations, Marazzi's critique goes beyond political economy to encompass issues related to social life, political engagement, democratic institutions, interpersonal relations, and the role of language in liberal democracies.This translation at long last makes Marazzi's first book available to English readers. Capital and Affects stands not only as the foundation to Marazzi's subsequent work, but as foundational work in post-Fordist literature, with an analysis startlingly relevant to today's troubled economic times.This Semiotext(e) edition includes the afterword Marazzi wrote for the 1999 Italian edition.

An account and analysis of the systematic murder of women and girls in the Mexican border town of Ciudad Juárez.In Ciudad Juarez, a territorial power normalized barbarism. This anomalous ecology mutated into a femicide machine: an apparatus that didn't just create the conditions for the murders of dozens of women and little girls, but developed the institutions that guarantee impunity for those crimes and even legalize them. A lawless city sponsored by a State in crisis. The facts speak for themselves.—from The Femicide MachineBest known to American readers for his cameo appearances as The Journalist in Roberto Bolano's 2666 and as a literary detective in Javier Marías's novel Dark Back of Time, Sergio González Rodríguez is one of Mexico's most important contemporary writers. He is the author of Bones in the Desert, the most definitive work on the murders of women and girls in Juárez, Mexico, as well as The Headless Man, a sharp meditation on the recurrent uses of symbolic violence; Infectious, a novel; and Original Evil, a long essay. The Femicide Machine is the first book by González Rodríguez to appear in English translation.Written especially for Semiotext(e) Intervention series, The Femicide Machine synthesizes González Rodríguez's documentation of the Juárez crimes, his analysis of the unique urban conditions in which they take place, and a discussion of the terror techniques of narco-warfare that have spread to both sides of the border. The result is a gripping polemic. The Femicide Machine probes the anarchic confluence of global capital with corrupt national politics and displaced, transient labor, and introduces the work of one of Mexico's most eminent writers to American readers.

Key writings and projects from the group of architects, sociologists, and urbanists known as Utopie."When the imagination reaches and oversteps the boundaries authorized by the institution of culture, we speak of poetry, of utopia.... When the event reaches and oversteps the boundaries authorized by judicial law and by the anomic rules, we speak of revolution.”—René LourauThe short-lived grouping of architects, sociologists, and urbanists known as Utopie, active in Paris from 1967 to 1978, was the product of several factors: the student protests for the reform of architectural education, the unprecedented expansion and replanning of the Parisian urban fabric carried out by the government of Charles de Gaulle, and the domestication of military and industrial technologies by an emerging consumer society. The group's collaborative publications included the work of Jean Aubert, Isabelle Auricoste, Jean Baudrillard, Catherine Cot, Charles Goldblum, Jean-Paul Jungmann, Henri Lefebvre, René Lourau, Antoine Stinco, and Hubert Tonka. Offering a militant alternative to professional urban planning journals, these writers not only formulated a critique of the technocratic and administrative rule over a disabled and alienated urban society but also projected an ephemeral urban poetics. With ties to the Ecole Nationale Supérieure des Beaux-Arts (ENSBA) in central Paris and to the sociology department established by Henri Lefebvre at the suburban campus of Nanterre, the group challenged postwar modernization and urban planning and questioned the roles into which architects, sociologists, and urban planners had been cast. Utopie makes the group's diverse body of theoretical work accessible in English for the first time, offering translations of more than twenty key texts. Designed in a facsimile format that follows the innovative graphic layouts of the journals, pamphlets, posters, and articles produced by Utopie, the volume not only provides the first thorough overview of the group's activities but also seeks to capture Utopie's linkage of architectural and urban theory to radical publication strategies.

A series of dialogues with the most exciting and controversial German philosopher writing today.

How the work of Israeli writers today reflects the foundation myths of a Jewish state.The idea of the Jewish nation was conceived before the organization of the Zionist movement in the nineteenth century and continued long after the creation of the state of Israel. In The Words and the Land, post-Zionist Israeli historian Shlomo Sand examines how both Jewish and Israeli intellectuals contributed to this process. One by one, he identifies and calls into question the foundation myths of the Israeli state, beginning with the myth of a people forcibly uprooted, a people-race that began to wander the world in search of a land of asylum. This was a people that would define itself on a biological and "mythological-religious” basis, embodied in words that today feed Israeli political, literary, and historical writing: "exile,” "return,” and "ascent” (Alyah) to the land of its origins.Since 1948, most intellectuals in Israel have continued to accept this ethno-national image and embrace an exclusive state identity to which only Jewish people can belong. The first challenges to this dominant idea didn't appear in Israel until the 1980s, in the innovative work of the "post-Zionist” historians, who were bent on dismantling the nationalist historical myth and arguing for a state that would belong equally to all its citizens. Analyzing how Israeli intellectuals positioned themselves during the Gulf War and in the new era of communication technologies, Sand extends his analysis globally, looking at the status of intellectuals in all societies.

Exit strategies from the current financial crisis that may lead us toward a new horizon of constructing the common.

The machine as a social movement of today's "precariat"-those whose labor and lives are precarious.

Nonfiction. Political Science. Criticism and Theory. REVOLUTIONARY WRITING comprises fourteen radical essays in "open" or "autonomous" Marxism, subverting (by critiquing) the typical concept of the political, and examining the current configurations of the insurrection of global labor against global capital--culled from the now-defunct British neo-Marxist journal Common Sense, published between 1987 and 1999. Its contributors include John Holloway, Johannes Agnoli, Harry Cleaver, Werner Bonefeld, Ferruccio Gambino, George Caffentzis, Mariarosa Dalla Costa, Antonio Negri, and Mike Rooke.