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Toward the end of his career, Karl Barth made the provocative statement that perhaps what Schleiermacher was up to was a theology of the third-article and that he anticipated in the future that a true third-article theology would appear. Many interpreters took that to indicate not only a change in Barths perception of Schleiermacher but also as a self-referential critique. The author investigates this claim and argues for a Barthian pneumatologya doctrine of the Holy Spirit grounded in the scriptural witness and connected to Barths vital Christological and dialectical theology.

Re-Visioning the Church, the outcome of nearly two decades of research, applies a social scientific and historical outlook to the emergence, development, and ongoing mission and ministry of the church. Establishing a critical framework for understanding the structures of the church, the work explores the religious, cultural, and social dimensions of what it means to be the church and what structures and ministries form the foundation of ecclesial life.The heart of the project is a detailed account of the history and development of the church that takes the story from the apostolic band to the Second Vatican Council.

Artistic representations were of significant value to early Christian communities. In Christ the Miracle Worker in Early Christian Art, Lee Jefferson argues that images provided visual representations of vital religious and theological truths crucial to the faithful and projected concepts beyond the limitations of the written and spoken word. Images of Christ performing miracles or healings functioned as advertisements for Christianity and illustrated the nature of Christ. Using these images of Christ, Jefferson examines the power of art, its role in fostering devotion, and the deep connection between art and its elucidation of pivotal theological claims.

Demetrios Toniass Abraham in the Works of John Chrysostom is the first comprehensive examination of John Chrysostoms view of the patriarch Abraham. By analyzing the full range of references to Abraham in Chrysostoms work, Tonias reveals the ways in which Chrysostom used Abraham as a model of philosophical and Christian virtue, familial devotion, philanthropy, and obedient faith.

What does it mean for Jesus to be deified in early Christian literature? Early Christians did not simply assert Jesus divinity; in their literature, they depicted Jesus with the specific and widely recognized traits of Mediterranean deities.Relying on the methods of the history of religions and ranging judiciously across Hellenistic literature, M. David Litwa shows that at each stage in their depiction of Jesus life and ministry, early Christian writings from the beginning relied on categories drawn not from Judaism alone, but on a wide, pan-Mediterranean understanding of deity.

Adrienne von Speyr was one of the most important mystical theologians of the last century. However, her work has been eclipsed in many ways by her personal connection to Hans Urs von Balthasar. Heaven Opens provides one of the first comprehensive accounts of von Speyrs theology.Matthew Lewis Sutton argues that the eternal, immanent relations of the Triune God ground the mystical theological vision of von Speyr. Here, von Speyrs work is for the first time given an independent hearing, expositing its content, features, and connections, and assessing its contribution to contemporary Catholic theology.

On its release, the seven volume A Peoples History of Christianity was lauded for its commitment to raising awareness of the ways in which ordinary Christians have lived throughout more than twenty centuries of Christian history. Now, the essential material from that important project is available for classroom use.This one volume edition contai

On its release, the seven volume A Peoples History of Christianity was lauded for its commitment to raising awareness of the ways in which ordinary Christians have lived throughout more than twenty centuries of Christian History. Now, the essential material from that important project is available for classroom use.Each volume contains careful s

On its release, the seven volume A Peoples History of Christianity was lauded for its commitment to raising awareness of the ways in which ordinary Christians have lived throughout more than twenty centuries of Christian History. Now, the essential material from that important project is available for classroom use.Each volume contains careful s

One of the most persistent, if vexing, issues facing not just theology but also political theory, sociology, and other disciplines, is the ongoing Palestinian-Israeli conflict. For theology, the problem is especially nettlesome on account of the church s shared history and tradition with Israel. Palestinians, including Palestinian Christians, bear the brunt of suffering and dispossession in the current situation, yet are burdened even more by Christian political appropriation of Zionism. Through an analysis of Palestinian refugee mapping practices for returning to their homeland, Alain Epp Weaver takes up the troubled issue of Palestinian dispossession and argues against the political theology embedded in Zionist cartographic practices that refuse and seek to eliminate evidence of co-existence. Instead, Alain Epp Weaver offers a political theology of redrawing the territory compatible with a bi-national vision for a shared Palestinian-Israeli future.

Although several scholars have written about how Luke portrays Jesus and the apostles as prophets, no one has yet provided a comprehensive theory as to why Lukes protagonists resemble the prophets.McWhirter shows that Luke uses these biblical prophets as precedents, seeking to legitimate the apostles teachings in the face of events, such as the destruction of Jerusalem and the deaths of Peter and Paul, which seem to contradict those teachings. In order to show that all this was part of Gods plan, Luke compares Jesus and his witnesses to Israels prophets who were rejected by their own people.

The twentieth century witnessed renewed interest in a Roman Catholic theology of the word. The contributions of Karl Rahner and sacramental theologian Louis-Marie Chauvet demonstrate the Roman Catholic conviction that the word is fundamentally sacramental: it has the capacity to bear Gods presence to humanity..Rhodora Beaton examines the work of Rahner and Chauvet to articulate the relationship between word and sacrament within the context of language, culture, and an already graced world as the place of divine self-expression, and analyzes the implications for Trinitarian theology, sacramentality, liturgy, and action.

There are two philosophical commitments requisite to Christian belief: that God is the ultimate mystery and that God is present and active in the world. Attempting to avoid the trappings of a radical distantiation and the immanent collapse of God and world, Frank Kirkpatrick argues for a theory of agency and action that preserves the mystery of God while providing a philosophically robust account of divine action in created time and space. Kirkpatrick proposes a way around the stalemates that have stymied thought on divine agency and enters into conversation with significant figures in systematic theology.

Rebecca Todd Peters argues for an ethic of solidarity as a new model for how people of faith in the first world can live with integrity in the midst of global injustice and shape a more just future.Addressing the economic and social structures of our globalized context, Peters shows how a concrete ethics rooted in the Christian tradition of justice and transformation is deeply informed by solidarity and relationality. Utilizing these theologically rich resources, an ethics of relational reflection, action, and construction is provided as an avenue for building viable strategies for social transformation.

The Doctrine of the Trinity is an exercise in wonder. It is drawn from the wonder of our own existence and the diverse experiences of the divine encountered by the early Christian community. From the earliest days of Christianity, theologians of the church have drawn upon the most sophisticated language and understandings of their time in an attempt to clarify and express that faith.In this volume, Ernest Simmons ssks what the current scientific understanding of the natural world might contribute to our reflection upon the relationship of God and the world in a Triune fashion.

* A dialogical approach to Scripture that reads the Bible on its own terms * Makes good use of narrative criticism and attends to other biblical genres as well

Renowned biblical scholar John J. Collins asks tough questions about the relationship between the portrayals of violence in the Bible and how they have been used throughout history. The Crusaders, Puritans, and abolitionists all used the Bible to justify their use of violence - and this process continues. In light of today's religious and political rhetoric, how shall we interpret these ancient documents? How can we understand the biblical stories, prophecies, and songs in their historical contexts and avoid making self-serving and even violent use of them?

Are there any fair and viable alternatives to global capitalism? University of Chicago theologian Kathryn Tanner offers here a serious and creative proposal for evaluating economic theory and behavior through a theological lens.

The name "Junia" appears in Romans 16: 7, and Paul identifies her (along with Andronicus) as "prominent among the apostles." In this important work, Epp investigates the mysterious disappearance of Junia from the traditions of the church. Because later theologians and scribes could not believe (or wanted to suppress) that Paul had numbered a woman among the earliest churches' apostles, Junia's name was changed in Romans to a masculine form. Despite the fact that the earliest churches met in homes and that other women were clearly leaders in the churches (e.g., Prisca and Lydia), calling Junia an apostle seemed too much for the tradition. Epp tracks how this happened in New Testament manuscripts, scribal traditions, and translations of the Bible. In this thoroughgoing study, Epp restores Junia to her rightful place.

In this highly accessible book, Fred Lehr clarifies the nature and practice of clergy codependence. In short, insightful, and highly readable chapters, filled with many examples and stories from his own life and those he has counseled, Lehr identifies the typical forms codependence takes in the life and ministry of clergy: the chief-enabler, the one who keeps things functioning; the scapegoat, the one on whom everything's blamed when it goes wrong, the one who's responsible; the hero, the example, the pure and righteous one; the lost child, the one no one really knows or cares about; the rescuer, the one who saves the day, makes the visit, fixes the problem, makes everything all right again; the mascot, the cheerleader, the one who offers comic relief, brings down the tension level after a heated discussion.