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Gandolfo constructs a theological anthropology that begins with the condition of human vulnerability as a site to answer why human beings experience and inflict terrible suffering. This volume argues that vulnerability is a dimension of human existence that causes us great anxiety, which forms the basis for violence but also affords the possibility

This study contributes to the revival of a more full-blooded Marian teaching and attempts to take the path set by ressourcement theology in recovering the robust voice of witness to Mary. Aidan Nichols, OP, works through the biblical, patristic, and medieval sources and introduces readers to the robust scriptural and theological bases for the Churchs celebration of Mary. He argues for the crucial relevance of Mary in the theological articulation of the gospel, the celebration and practice of the liturgy, and the sacramental life of the Church.

What is to be done about the damaging impact of economic activity on the environment? In recent years, there has been growing debate over this question. This book, by an economist, urges Christians to support strong governmental and intergovernmental action to improve the workings of existing global economic systems so as to provide adequate environmental protection. As such, it draws on the tradition of mainstream environmental economics and on recent developments in "ecological economics." But it acknowledges that environmental policy raises important ethical and theological issues often briefly or inadequately covered within economic literature: ethically responsible attitudes to uncertainty, inequality within and between generations, the rights of traditional communities, and the obligation to respect nonhuman elements within creation. To such issues, theologians of various persuasions have in the past paid more attention than economists. At the same time, theologians have not always shown awareness of the likely economic consequences of their own proposals. In particular, some have been reluctant to acknowledge the role of market failure in causing environmental problems, while others are too eager to get rid of markets altogether. This book tries to develop sound ethical foundations for environmental policy, while providing concrete perspective on economic realities.

In failing to take the sacramentality of the word of God seriously, the preaching of the church has suffered negative consequences, particularly failing to bring about divine participation with Jesus corporeal humanity in his living word. In order to recover this sacramental reality, this volume argues that one should consider the annunciation to Mary as the paradigm of the corporeal Christ taking up residence in the flesh of his hearer and delivering the fullness of the Godhead.

Throughout the course of his theological career, Jrgen Moltmann has been interested in the ecclesial and societal consequences of systematic theology and what each doctrine means for our life in this world. The Transformative Church explores these concerns in Moltmanns major texts and highlighting themes relevant for a transformative ecclesiology. Patrick Oden constructs a substantive transformative ecclesiology embedded in this world: we are to become in the church who we are to be in this world, whole in Christ so as to be a messianic people in any context.

In this lively and engaging new history, Granquist brings to light not only the institutions that Lutherans founded and sustained but the people that lived within them. This shows the complete storynot only the policies and the politics, but the piety and the practical experiences of the Lutheran men and women who lived and worked in the American context. Bringing the story all the way to the present day, Granquist ably covers the full range of Lutheran expressions, bringing order and clarity to a complex and vibrant tradition.

Revision of the author's PhD thesis at the University of St. Andrews.--Acknowledgements.

The Sense of the Universe deals with existential and phenomenological reflection upon modern cosmology with the aim to reveal hidden theological commitments in cosmology related to the mystery of human existence. The book proposes a new approach to the dialogue between science and theology based in a thorough philosophical analysis of acting forms of subjectivity involved in the study of the world and in religious experience. The book contributes to the synthesis of appropriation and incorporation of modern philosophical ideas in Christian theology, in particular its Eastern Orthodox form.

These chapters explore a number of issues in the contemporary study of Paul raised by questing what it means to read Paul from within Judaism rather than supposing that he left the practice and promotion of living Jewishly behind after his discovery of Jesus as Christ (Messiah).This is a different question to those which have driven the New Perspective over the last thirty years, which still operates from many traditional assumptions about Pauls motives and behavior, viewing them as inconsistent with and critical of Judaism.

Theological conversations about violence typically frame the conversation in terms of victim and perpetrator. Comprehensive theological responses to violence must also address the role of collective passivity of bystanders of violence. Beyond Apathy examines the theological significance of bystander participation in patterns of violence and violation within contemporary Western culture, giving particular attention to the social issues of bullying, white racism, and sexual violence.In doing so, it constructs a theology of redeeming grace for bystanders to violence that foregrounds the significance of social action in bringing about Gods basileia.

Joseph examines the narrative techniques used in the Deuteronomistic History to portray Israels kings. While David is constructed as a model of adherence to the covenant, Jeroboam is constructed as the ideal opposite; other kings are characterized along one or the other of these two models. The narrative functions didactically, instructing kings and the people of Judah regarding the consequences of disobedience. Joseph identifies differences between pre-exilic and exilic redactions in the Deuteronomistic History, offering a deepened understanding of the worldview and theology of this important biblical work.

Kahl brings to this insightful reading of Galatians a deep knowledge of the classical world and especially of Roman imperial ideology. The first wave of scholarship on the Roman imperial context of Pauls letters raised important questions that only thorough treatments of individual letters can answer. Kahl sets the letter to the Galatians in the context of Roman perceptions of vanquished peoples as represented in the Great Altar at Pergamum.

Dr. Rufus Burrow turns his attention to a less investigated but critically important byway in this powerful storythe role of children and young people in the Civil Rights Movement. What role did young people play, and how did they support the efforts of their elders? What did they see that their elders were unable to envision? How did children play

Edited by Eric D. Barreto, not authored.

Chapters 911 of Romans remains one of the most contested biblical texts in scholarship today. Theological discussions often limit the focus of this passage to Gods sovereignty or to Pauls defense of Gods faithfulness, but less attention has been devoted to the form and style. Wallace demonstrates how Paul weaves two distinct Jewish literary forms togetherlament and midrashinto a logical narrative concerning Israels salvation. Attention is given to Pauls poetical structures, key literary terms, and use of Old Testament contexts.

Scholarship has painted many pictures of Augustine, but the picture of Augustine as preacher, says Sanlon, has been seriously neglected. When academics marginalize the Sermones ad Populum, the real Augustine is not presented accurately. In this study, Sanlon does more, however, than rehabilitate a neglected view of Augustine. By presenting Augustines thought on preaching to contemporary readers, Sanlon contributes a major new piece to the ongoing reconsideration of preaching in the modern day, a consideration that is relevant to all branches of the twenty-first century church.

Alongside Saint Thomas Aquinas, the thought of Saint Augustine stands as one of the central fountainheads of not only theology but Western social and political theory. In the twentieth century especially, Augustine has been pivotal to the development of modern and contemporary political and social construction. Schools of 'Augustinianism' proliferated, especially in French, German, and English, and debated critical questions around the relationship of the church and state, war, justice, ethics, virtue, and the life of citizenship, interpreted through a lens provided by Augustine. Political Augustinianism examines these modern political readings of Augustine, providing an extensive account of the pivotal French, British, and American strands of interpretation. Fr. Michael J.S. Bruno guides the reader through these modern strands of interpretation, examines their historical, theological, and socio-political context, and discusses the hermeneutical underpinnings of the modern discussion of Augustine's social and political thought.

Narrators of the Hebrew Bible generally allow their stories to proceed while relying on characters and dialogue to provide necessary information. Paris calls attention to when the story teller breaks frame to provide information or direct reader understanding, preventing undesirable construals or interpretations of the story. After surveying the phenomenon in the Hebrew Bible and other ancient Near Eastern literature, Paris focuses on the Deuteronomistic History. Paris argues that attention to narrative obtrusion offers an entry point into the world of the narrator and redefines aspects of narrative criticism.

Argues that the failure of theology and science to generate cohesion is the lack of an integrated system of interpretation of the Christian faith that consciously accords with the insights and discoveries of contemporary science.

Soren Kierkegaard has been called many things, from brooding genius and "melancholy Dane" to the father of existentialism. Yet, rather than clarify the nature of Kierkegaard's writings, such labels have often obscured other important aspects of his authorship. In this book, the author endeavors to remedy this problem.

Kathryn B. Alexander argues that natural beauty is a source of religious insight into the need and way of salvation, and this project develops a theological aesthetics of nature and beauty with an aim toward cultivating a theological and ethical framework for redeemed life as participation in ecological community. With interdisciplinary verve, engaging systematic, philosophical, and art theory systems of aesthetics, the volume fosters the cultivation of the sense of beauty through creative, religious, and sacramental experience.

This dissertation intervenes in Reformed readings of the doctrine of providence, particularly around Barths critical interpretation of the tradition stemming from Calvin and Schleiermacher. Kim argues that while Barth advances the discussion, his reading of Calvin is significantly hampered by his challenge to Schleiermacher. Kim provides an extensive reading Calvins writings, demonstrating that Calvin is more concerned with the Christological basis and Christian meaning of providence than Barths theology recognizes; as well, Schleiermachers theological construction problematizes aspects of Barths reading.

Recent Developments in Trinitarian Theology explores the major renaissance that Trinitarian theology has undergone in recent decades. The focus of this symposium is the role English-language theology plays in the renewal of Trinitarian theology. Its purpose is twofold: to gather international thinkers to present the major developments in Trinitarian theology and to show how Trinitarian theology can contribute to new thinking in contemporary systematic and critical fields, including political theology and the theology of religions.

In scripture, Jesus promises a future that potentially infuses all texts: "my words will not pass away"(Matt 24:28). This book argues that texts--even literary texts--, have an eschatology, too, a part in God's purpose for the cosmos. They, with all creation, move toward participation in the new creation, in the Trinity's expanding, creative love. This eschatological future for texts impacts how we understand meaning making, from the level of semiology to that of hermeneutics. This book tells the story of how readers participate in the future of the word, the eschatology of texts. If texts have a future in the kingdom of God, then readers' engagements with them--everything from preservation and utterance to translation, criticism, and call and response--can cultivate those futures in the love of the Trinity. Kriner explores how the fallenness and failures of texts, alongside readers' own failures, while seeming to challenge the future of the word, ultimately point to reading as a posture of reconciliation, in which reader and text meet in the Maranatha of all text.

Applying a comprehensive theory of character to the Gospel of John, Cornelis Bennema provides a fresh analysis of the characters and their responses to Jesus. While the majority of scholars view most Johannine characters as flat, Bennema demonstrates that many are complex, developing, and round. Johns broad array of characters correspond to people and their choices in real life in any culture and time. This book highlights how Johns Gospel seeks to challenge its readers about where they stand in relation to Jesus.