Bøger af Tiffany Eberle Kriner

​ Foreword Reviews INDIES Book of the Year Award - Honorable Mention for Essays (2023) In this brilliantly crafted essay collection, Tiffany Eberle Kriner weaves together literary criticism, nature writing, and memoir to explore what grows when we plant texts in the landscapes of our lives. The first time Tiffany Eberle Kriner walked the parcel of land that would become Root and Sky Farm its primary crop seemed to be chaos. Industrial agriculture practices had depleted the fields, leaving them littered with the detritus of consumerism and rural poverty--plastic deck chairs, bags of diapers, endless empty cans of Monster Energy Drink. In this landscape, she meets Virgil and Charles W. Chesnutt, where her close readings of their works intersect with her efforts to create "a just and sustainable community farm." From her sixty acres in northern Illinois, Kriner reads James Baldwin, Zora Neale Hurston, T. S. Eliot, William Langland, and others. She weaves reflections into the warp and woof of her life: coaxing growth from neglected land, embracing the frustrations and joys of family life, reckoning with racism in a small town. Along the way she cultivates an awareness of interdependence and mercy as they appear in the particulars of her rooted life. Connecting culture, ecology, faith, and literature, In Thought, Word, and Seed invites readers to cultivate fruitful conversations between literature and the environments in which they live.

In scripture, Jesus promises a future that potentially infuses all texts: "my words will not pass away"(Matt 24:28). This book argues that texts--even literary texts--, have an eschatology, too, a part in God's purpose for the cosmos. They, with all creation, move toward participation in the new creation, in the Trinity's expanding, creative love. This eschatological future for texts impacts how we understand meaning making, from the level of semiology to that of hermeneutics. This book tells the story of how readers participate in the future of the word, the eschatology of texts. If texts have a future in the kingdom of God, then readers' engagements with them--everything from preservation and utterance to translation, criticism, and call and response--can cultivate those futures in the love of the Trinity. Kriner explores how the fallenness and failures of texts, alongside readers' own failures, while seeming to challenge the future of the word, ultimately point to reading as a posture of reconciliation, in which reader and text meet in the Maranatha of all text.