Bøger af Sherry Turkle

"Nobody has ever articulated so passionately and intelligently what we're doing to ourselves by substituting technologically mediated social interaction. Equipped with penetrating intelligence and a sense of humor, Turkle surveys the front lines of the social-digital transformation." - Lev Grossman, TIME

An updated edition of the seminal book that explores why the interest in psychoanalysis in France exploded after 1968 and what it says about culture and therapy. Among Western countries, France may well be the one that resisted Freud the longest. But, in the late 1960s, France was seized by an infatuation with Freudianism. By the end of that decade, France had more than a psychoanalytic movement: it had a widespread and deeply rooted psychoanalytic culture. At the heart of this development was Jacques Lacan's reconstruction of Freudian theory, a reinvention of psychoanalysis that resonated with French culture in the aftermath of the uprisings of 1968. In Psychoanalytic Politics, the second edition of her groundbreaking work, Sherry Turkle tells the fascinating story of Lacan and why his work so profoundly influenced the French psyche. While in the United States psychoanalysis is identified with an essentially conservative medical establishment, the French rediscovery of Freud, in a dramatic enactment of Freud's prophesy, became associated with the most radical elements of French philosophical and political life. In this book, Turkle provides a firsthand account of the psychoanalytic culture that developed in France--as a politicized, Gallicized, and poeticized Freudianism, deeply marked by the work of Jacques Lacan. The clearest introduction in English to Lacan's teaching, Psychoanalytic Politics explores how cultures appropriate theories of mind and how ideas come to connect with individuals. The book's final chapter provides a fascinating portrayal of the last years of Lacan's life--the intrigue and power struggles that resulted in the break-up of the Freudian School he founded and the events that unfolded in the years following his death in 1981. This edition includes a new preface by the author, reflecting on the origins of the book and its relevance for today: a time when the integration of thought and feeling, politics and self-examination is as urgent an endeavor as ever.

How the simulation and visualization technologies so pervasive in science, engineering, and design have changed our way of seeing the world.Over the past twenty years, the technologies of simulation and visualization have changed our ways of looking at the world. In Simulation and Its Discontents, Sherry Turkle examines the now dominant medium of our working lives and finds that simulation has become its own sensibility. We hear it in Turkle's description of architecture students who no longer design with a pencil, of science and engineering students who admit that computer models seem more "e;real"e; than experiments in physical laboratories.Echoing architect Louis Kahn's famous question, "e;What does a brick want?"e;, Turkle asks, "e;What does simulation want?"e; Simulations want, even demand, immersion, and the benefits are clear. Architects create buildings unimaginable before virtual design; scientists determine the structure of molecules by manipulating them in virtual space; physicians practice anatomy on digitized humans. But immersed in simulation, we are vulnerable. There are losses as well as gains. Older scientists describe a younger generation as "e;drunk with code."e; Young scientists, engineers, and designers, full citizens of the virtual, scramble to capture their mentors' tacit knowledge of buildings and bodies. From both sides of a generational divide, there is anxiety that in simulation, something important is slipping away. Turkle's examination of simulation over the past twenty years is followed by four in-depth investigations of contemporary simulation culture: space exploration, oceanography, architecture, and biology.

gy of online life and how the computer provokes new ways of thinking about our most basic concepts of self.