Bøger af Seneca

PREFACEA book in the writer's possession, entitled "Camp Cookery," contains the following recipe:"Boiled Green Corn.-Boil twenty-five minutes, if very young and tender. As it grows older it requires a longer time. Send to the table in a napkin."The writer of the above is a good housewife. She cannot conceive that anybody will attempt to boil green corn who does not know such rudiments of the culinary art as the proper quantity of water to put into the pot and the necessity of its being slightly salted and at a boil when the corn is put in, instead of fresh and cold; and, like the careful cook that she is, she tells the camper to send the ears to the camp "table" in a "napkin."The faults of the above recipe are the faults of all recipes furnished by the majority of books on out-door life. They do not instruct in those rudimentary principles of cooking so important to the outer who has eaten all his life no food except that furnished him ready for instant despatch; and they commend to the camper dishes that require materials and utensils for their preparation which are seldom at hand in the field and forest.The object of this little volume is to give to the Corinthian cruiser and the camper some practical recipes for simple but substantial dishes, in such a manner that the veriest novice in the art of the kitchen may prepare palatable food with no more materials and paraphernalia than are consistent with light cruising and comfortable camping. The first part, "Canoe Cookery," instructs in such dishes as the limited outfit of the canoeist or camper who "packs" his dunnage afoot will admit of, while the second part, "Camp Cookery," deals with the more elaborate menu that can be prepared when ease of transportation will allow the carriage of a more extensive supply.Few of the recipes given are original with the compiler. Some have been obtained from trappers and hunters, others from army and navy cooks, and a few from cook books; but all have been practically tested in camp or on a cruise by the writer, whose pleasure in out-door cooking is only equalled by his delight in out-door life.

L'esprit de Sénèque, ou Les plus belles pensées de ce grand philosophe, par M. de La Serre, ...Date de l'édition originale: 1657Le présent ouvrage s'inscrit dans une politique de conservation patrimoniale des ouvrages de la littérature Française mise en place avec la BNF. HACHETTE LIVRE et la BNF proposent ainsi un catalogue de titres indisponibles, la BNF ayant numérisé ces oeuvres et HACHETTE LIVRE les imprimant à la demande. Certains de ces ouvrages reflètent des courants de pensée caractéristiques de leur époque, mais qui seraient aujourd'hui jugés condamnables. Ils n'en appartiennent pas moins à l'histoire des idées en France et sont susceptibles de présenter un intérêt scientifique ou historique. Le sens de notre démarche éditoriale consiste ainsi à permettre l'accès à ces oeuvres sans pour autant que nous en cautionnions en aucune façon le contenu. Pour plus d'informations, rendez-vous sur www.hachettebnf.fr

"It doesn't take long after learning to speak for children to utter the cry, "That's not fair!" That familiar exclamation seems to emerge from a primal human sense: you know how you deserve to be treated, and you know that you have not been treated that way-you've been given a raw deal, you've not been done right by. In this volume for our Ancient Wisdom for Modern Readers series, Robert Kaster explores how we treat others at the everyday, person-to-person level, taking as his source the ethical writings of the Stoic philosopher Seneca. Though Seneca does not quite address the demands of "fairness" as the central topic in any of his ethical writings, relevant principles and words of advice appear throughout them. Kaster has selected passages from "On Benefits" and "On Mercy," the twelve short essays on disparate themes collected in his "Dialogues," and the most influential of his works, the "Moral Epistles." He takes as his organizing principle one of the key premises of Stoic thought: you cannot do right by others unless you sort yourself out first, and sorting yourself out begins and ends with your mind. Doing right by others requires cultivating a great mind (magnus animus) and achieving magnanimity (magnanimitas), the quality that ensures (among other things) that one always give others what they deserve-in every way, from material goods to personal respect, and even punishment. He has organized the selections into five chapters, each giving a different view of doing the right thing when it comes to our relations with others: "Striving for Magnanimity"; "Being Calm, Thinking Clearly"; "Judging Yourself Fairly"; "Doing Right by Others"; and "Being Merciful.""--

In ancient Rome, Seneca the Younger rose to power as a politician and statesman during the middle of his life. Seneca was noted in his time for his oratorical skill in the Roman Senate, a skill which drew the ire of Emperor Caligula, who wished him dead. Later accused of adultery with Caligula's sister, Seneca would find himself exiled during the rule Emperor Claudius in 41 AD. After several years of exile Seneca was finally welcomed back to Rome as Nero's minister. A wealthy man in his lifetime, Seneca despised his own standing because of his personal philosophy. Regarded as one of the most important philosophical figures of the Roman Imperial period, Seneca will forever be remembered as one of the most important philosophers of the Stoic philosophical movement. Stoicism is a philosophy that emphasizes logic and reason, fairness and justness towards others, and a calming of passions regarding one's desires and fears. In this collection of dialogues and essays we find an excellent introduction to Seneca's philosophical views. Contained here are expositions on providence, wisdom, anger, consolation, living a happy contented life, clemency, and earthquakes. The dialogues and essays collected here follow the translations of Aubrey Stewart and John Clarke. This edition is printed on premium acid-free paper.

"It is not that we have a short space of time, but that we waste much of it. Life is long enough"De Brevitate Vitae is a moral essay written by Seneca the Younger, in which the philosopher brings up many Stoic principles on the nature of time, namely that people waste much of it in meaningless pursuits.

In ancient Rome, Seneca the Younger rose to power as a politician and statesman during the middle of his life. After being exiled by Emperor Caligula, he was finally welcomed back to Rome as Nero's minister. He gained significant wealth, though Seneca often despised his own standing because of his personal philosophy. At the end of his life, Seneca wrote a number of letters to the Roman governor of Sicily. From this collection of letters comes "Letters from a Stoic". In this work, the philosopher wrote about the essential tenants of Stoicism and how to follow a philosophy that required a person to humanize a society that was often cold and difficult. Many people read these letters and come away with a greater understanding of Stoicism; the people who practiced Stoicism often lived the phrase "actions speak louder than words", meaning that Stoics wanted their deeds to exhibit their rational and calm nature. This work also reveals how Seneca and his contemporaries wanted people to treat others with the same respect they wanted for themselves. He was disgusted with the harsh and unethical treatment of slaves that was prevalent at the time, and he was against Nero's idea of entertainment which entailed throwing martyrs, gladiators, and animals into a fighting arena. Although Stoicism is not now as widely practiced as it once was, many people can still find wisdom and inspiration in Seneca's words. This edition is printed on premium acid-free paper.

In ancient Rome, Seneca the Younger rose to power as a politician and statesman during the middle of his life. After being exiled by Emperor Caligula, he was finally welcomed back to Rome as Nero's minister. He gained significant wealth, though Seneca often despised his own standing because of his personal philosophy. At the end of his life, Seneca wrote a number of letters to the Roman governor of Sicily. From this collection of letters comes "Letters from a Stoic." In this work, the philosopher wrote about the essential tenants of Stoicism and how to follow a philosophy that required a person to humanize a society that was often cold and difficult. Many people read these letters and come away with a greater understanding of Stoicism; the people who practiced Stoicism often lived the phrase "actions speak louder than words," meaning that Stoics wanted their deeds to exhibit their rational and calm nature. This work also reveals how Seneca and his contemporaries wanted people to treat others with the same respect they wanted for themselves. He was disgusted with the harsh and unethical treatment of slaves that was prevalent at the time, and he was against Nero's idea of entertainment which entailed throwing martyrs, gladiators, and animals into a fighting arena. Although Stoicism is not now as widely practiced as it once was, many people can still find wisdom and inspiration in Seneca's words. This edition is printed on premium acid-free paper.

In ancient Rome, Seneca the Younger rose to power as a politician and statesman during the middle of his life. After being exiled by Emperor Caligula, he was finally welcomed back to Rome as Nero's minister. He gained significant wealth, though Seneca often despised his own standing because of his personal philosophy. At the end of his life, Seneca wrote a number of letters to the Roman governor of Sicily. From this collection of letters comes "Letters from a Stoic." In this work, the philosopher wrote about the essential tenants of Stoicism and how to follow a philosophy that required a person to humanize a society that was often cold and difficult. Many people read these letters and come away with a greater understanding of Stoicism; the people who practiced Stoicism often lived the phrase "actions speak louder than words," meaning that Stoics wanted their deeds to exhibit their rational and calm nature. The texts in "Letters from a Stoic" also reveal how Seneca and his contemporaries wanted people to treat others with the same respect they wanted for themselves. He was disgusted with the harsh and unethical treatment of slaves that was prevalent at the time, and he was against Nero's idea of entertainment which entailed throwing martyrs, gladiators, and animals into a fighting arena. Although Stoicism is not now as widely practiced as it once was, many people can still find wisdom and inspiration through Seneca's words and letters.

"A vibrant new translation of Seneca's "On the Shortness of Life," a pointed reminder to make the most of a precious asset: our timeWho doesn't worry sometimes that smart phones, the internet, and TV are robbing us of time and preventing us from having a life? How can we make the most of our time on earth? In the first century AD, the Stoic philosopher Seneca the Younger offered one of the most famous answers to that question in his essay, "On the Shortness of Life"-a work that has more to teach us today than ever before. In How to Have a Life, James Romm presents a vibrant new translation of Seneca's brilliant essay, plus two Senecan letters on the same theme, complete with the original Latin on facing pages and an inviting introduction.With devastating satiric wit, skillfully captured in this translation, Seneca lampoons the ways we squander our time and fail to realize how precious it is. We don't allow people to steal our money, yet we allow them to plunder our time, or else we give it away ourselves in useless, idle pursuits. Seneca also describes how we can make better use of our brief days and years. In the process, he argues, we can make our lives longer, or even everlasting, because to live a real life is to attain a kind of immortality.A counterweight to the time-sucking distractions of the modern world, How to Have a Life offers priceless wisdom about making our time-and our lives-count"--

Diese Übersetzung wurde im Rahmen der Reihe "Römische Prosaiker in neuen Uebersetzungen" von J. M. Moser angefertigt und basiert auf Senecas Schrift "De clementia". Erschienen ist sie erstmals im Jahr 1828 im Verlag der J. B. Metzler'schen Buchhandlung. In dieser Neuausgabe wurde der Text vorsichtig der neuen Rechtschreibung angepasst und mit Seitenangaben zur Originalausgabe versehen.

Since 1923 the Sammlung Tusculum has published authoritative editions of Greek and Latin works together with a German translation. The original texts are comprehensively annotated, and feature an introductory chapter. In the new volumes, additional essays delve into specific aspects of the works, illuminating their historical context and reception to the present day. The high academic quality of the new editions together with clearly written essays and annotations make the Sammlung Tusculum essential reading for students who are discovering an ancient author for the first time as well as professional scholars who would like to gain a deeper understanding of specific aspects of a given work. Moreover, the series is ideal for lay readers who would like to engage with antiquity through a reliable German translation. The series contains over 270 titles, available in print and eBook editions, making previously out-of-print titles and rarities available again for the first time. In order to celebrate the 90th anniversary of the series, De Gruyter is proud to present Tusculum Online, an eBook package which contains all titles that appeared between 1923 and 2013 - a fitting tribute to an important part of German publishing history.

"De vita beata" (Vom glückseligen Leben) ist eine Schrift im Umfang eines antiken Buches aus den Dialogen des römischen Philosophen und Staatsmannes Seneca, die sich mit Reichtum und dem rechten Umgang damit beschäftigt. In dieser Schrift, die wohl Anfang des Jahres 58 oder ein wenig früher verfasst worden ist, legt Seneca seinem Bruder Gallio und dem Leser die stoische Ansicht in Bezug auf Vermögen, Reichtum und den rechten Umgang damit nahe. Die Überschrift de vita beata ist wohl von Seneca selbst gewählt worden. Es geht vornehmlich um den rechten Umgang mit Reichtum und die Darlegung einer tugendhaften Lebensführung, mit deren Hilfe man erst zu Glück im Leben gelangt. Die Tugend sei der Weg zur Glückseligkeit.

Jetzt beim Akademie Verlag: Sammlung Tusculum - die beruhmte zweisprachige Bibliothek der Antike! Die 1923 gegrundete Sammlung Tusculum umfasst ca. 200 klassische Werke der griechischen und lateinischen Literatur des Altertums und bildet damit das Fundament der abendlandischen Geistesgeschichte ab. Die Werke Ciceros, Ovids und Horaz' gehoren ebenso zum Programm wie die philosophischen Schriften Platons, die Dramen des Sophokles oder die enzyklopadische Naturgeschichte des Plinius. Die Reihe bietet die weltliterarisch bedeutenden Originaltexte zusammen mit exzellenten deutschen Ubersetzungen und kurzen Sachkommentaren. Von renommierten Altphilologen betreut, prasentiert Tusculum zuverlassige Standardausgaben mit klassischer Einbandgestaltung fur Wissenschaftler und Bibliotheken, Studenten und Lehrer sowie das allgemeine Publikum mit Interesse an antiker Dichtung und Philosophie. Der Name der Reihe geht auf die ehemalige Stadt Tusculum in Latium zuruck, in der Cicero eine Villa besa, die ihm als Refugium diente und in der er die Tuskulanen verfasste. Neben der hochwertig ausgestatteten Hauptreihe erscheinen in der Serie Tusculum Studienausgaben einschlagige Texte fur Universitat und Schule im Taschenbuch. Im Akademie Verlag startet die Reihe 2011 mit sieben wichtigen Neuerscheinungen.

Vom glückseligen Leben (De vita beata) ist eine Schrift im Umfang eines antiken Buches aus den Dialogen des römischen Philosophen und Staatsmannes Seneca, die sich mit Reichtum und dem rechten Umgang damit beschäftigt. An Gallio über das glückliche Leben ist das siebte Buch aus Senecas Dialogi bekannt. Dieser Titel, der später von Quintilian erwähnt wurde, steht in Spannung zum Ursprung der Sammlung, da Seneca seine kurzen briefartigen Schriften als sermones bezeichnet. In dieser Schrift, die wohl Anfang des Jahres 58 oder ein wenig früher verfasst worden ist, legt Seneca seinem Bruder Gallio und dem Leser die stoische Ansicht in Bezug auf Vermögen, Reichtum und den rechten Umgang damit nahe. Das Ende der Schrift ist verloren, das Überlieferte verdanken wir einem Mailänder Codex, dem Codex Ambrosianus, aus dem 11. Jahrhundert und den Abschriften, denen dieser Codex als Archetyp dient. Die Überschrift de vita beata ist wohl von Seneca selbst gewählt worden. Es geht vornehmlich um den rechten Umgang mit Reichtum und die Darlegung einer tugendhaften Lebensführung, mit deren Hilfe man erst zu Glück im Leben gelangt. Die Tugend sei der Weg zur Glückseligkeit. Lucius Annaeus Seneca, genannt Seneca der Jüngere (etwa im Jahre 1 in Corduba - 65 n. Chr.), war ein römischer Philosoph, Dramatiker, Naturforscher, Politiker und als Stoiker einer der meistgelesenen Schriftsteller seiner Zeit. Seine Reden, die ihn bekannt gemacht hatten, sind verloren gegangen.