Bøger af Samuel Awadhifo Ayibho

Il est difficile de savoir avec certitude dans quelle mesure la légende socratique a influencé, au Ier siècle, les récits des martyrs de Jésus de Nazareth et des apôtres, en particulier chez les chrétiens hellénisés. Dans cette même perspective, le procès de Socrate était toutefois connu dans les milieux juifs: Flavius Josèphe et son adversaire Juste de Tibériade s'y réfèrent tous deux.Il est difficile de savoir avec certitude dans quelle mesure la légende socratique a influencé, au Ier siècle, les récits des martyrs de Jésus de Nazareth et des apôtres, en particulier chez les chrétiens hellénisés. Dans cette même perspective, le procès de Socrate était toutefois connu dans les milieux juifs: Flavius Josèphe et son adversaire Juste de Tibériade s'y réfèrent tous deux.

L'angélologie judaïque serait née en période de l'exil à Babylone, où les Juifs se sont initiés au savoir babylonien et perse. Il apparait aussi un développement non négligeable de conception des anges dans le christianisme. L'islam hériterait dans la même perspective lui aussi son savoir des anges, en partie des religions tribales arabes et en partie de la Perse. Dans théologie monothéiste, les anges sont traditionnellement conçus comme des entités intermédiaires entre le ciel et la terre, ou entre Dieu et l'Homme. Cette foi s'appuie aussi sur ce rêve de Jacob, dans la Genèse (28 :12) : "Il eut un songe : voilà qu'une échelle était dressée sur la terre et que son sommet atteignait le ciel, et des anges de Dieu y montaient et y descendaient."

The disease is likely to proliferate in the Ingbokolo and Aru areas. As of June 30, the authorities had registered 80,775 South Sudanese refugees in the provinces of Haut-Uélé and Ituri. The Territory of Aru (Ituri Province) is home to almost 43,000 South Sudanese refugees. For more than a decade, the territory of Aru has been spared the activism of armed groups, but is now receiving South Sudanese refugees. Between 2021 and 2022, the Aru territory received more than 66,000 displaced persons, including more than 40,000 in the Biringi health zone alone. Some of the displaced are survivors of armed violence in Mahagi territory.

It is important to know that a researcher does not necessarily have a status that recognizes the specificity of his work. A researcher is someone whose professional function is to contribute to the production of scientific works: books, novels, collections of poems, pamphlets, short stories... He/she may not have the rank of researcher, but may be considered as such by the community. He may be a volunteer member of an association or an NGO, an engineer in a high-tech company or a member of a research laboratory.

O desejo de letras, filosofia e belas artes prevalece sobre o amor dos nossos primeiros deveres e da verdadeira glória. A isto, uma vez que os talentos tenham conquistado as honras relacionadas com a virtude, todos querem ser um homem agradável, e ninguém se preocupa em ser um bom ser humano. Nesta perspectiva, surge outra consequência, que só são recompensadas as qualidades do ser humano que não dependem dele: pois os nossos talentos nascem connosco, só as nossas virtudes são nossas.

The desire for letters, philosophy and the fine arts takes precedence over the love of our first duties and true glory. To this, once the talents have conquered the honors related to virtue, everyone wants to be a nice man, and no one cares to be a good human being. In this perspective appears again this other consequence, that one rewards in the human beings only the qualities which do not depend on them: because our talents are born with us, our virtues alone are ours.

Insecurity in the highlands of the Uvira and Fizi areas of South Kivu, not far from the border with Burundi, is not necessarily the same as in Beni in North Kivu, where rebels operate on the border with Uganda, or not far from the town of Bunia in the north of the region. It cannot therefore be stated that this violence is inter-community or inter-ethnic, as was the case between 1999 and 2003. Nor can it be accepted and argued that they are fundamentally related to terrorist, Islamist and extremist movements, whether or not they are close to the Islamic State. These are conflicts that are structured by a set of diverse factors: political, institutional, economic, social, access to resources, identity. The issues, motivations and armed mobilizations abound in this perspective also at different levels: government, international actors, armed groups and communities.

As we know, in the city of Bukavu, November 28, 2012, we have noted the security and humanitarian situation in the East of the Democratic Republic of Congo, the occupation of Goma in North Kivu by the M23 rebels and their progression towards South Kivu have worried more than one Congolese. In this same perspective, the Office of the United Nations Stabilization Mission in the Democratic Republic of Congo (MONUSCO) in South Kivu speaks of the attitudes taken in conjunction with the Armed Forces of the D.R. Congo (FARDC) for the protection of civilian populations in South Kivu. From this perspective, one might ask whether MONUSCO's mandate to protect civilians constitutes engagement or disengagement. Although it has the provisions of Article 55 of the UN Charter and the various missions assigned to MONUSCO concerning the promotion and protection of human rights in times of conflict, there are still many barriers to overcome. Although it is the responsibility of the personnel of a UN peacekeeping operation to do everything possible to avoid human rights violations, the mission of MONUSCO is not yet complete.

La dissertation de ce livre s¿oriente dans la perspective de renforcer l¿exégèse des textes religieux. C¿est un effort pour bien interpréter les livres appelés aujourd¿hui saints, et sont multiples. En effet, il existe la Bible samaritaine qui a 5 livres, la Bible syriaque qui a 61 livres, la Bible protestante qui a 66 livres, la Bible catholique qui a 73 livres, Darby qui a 66 livres, la Bible hébraïque qui a 39 livres etc. C¿est dans cette perspective que la notion de métaconnaissance apparait. Hegel et son disciple Feuerbach nous inspirent dans la même perspective. Mais avec Spinoza nous constatons les préjugés qüil soulève parmi les théologiens qui ne l¿ont pas seulement excommunié et accusé d¿irréligieux, mais l¿attaque de ses amis qui ont participé à la publication du « Traité théologico-politique ». Un ouvrage de Spinoza jugé comme une création de l¿enfer avec une véritable collaboration du diable. Aucune discipline scientifique ne peut se prétendre être autonome et remplacer l¿autre, mais chaque discipline scientifique a ce qui est propre à elle.