Bøger af Rudolf Steiner

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Three Lectures Given In The Goetheanum, Dornach, At Whitsuntide, 1920.

From a true Master, this is a quintesential guide for the spiritual seeker, on a path of esoteric initiation. Steiner lays out the basics, such as the stages of initiation, practical aspects and conditions of attainment, and the results of spiritual attainment. Steiner also reveals the transformation of dream life, the continuity of Consciousness, and much more.

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

The following pages are a translation of Dr. Steiner's Philosophie der Freiheit, which was published in Germany some twenty years ago. The edition was soon exhausted, and has never been reprinted; copies are much sought after but very difficult to obtain. The popularity of Dr. Steiner's later works upon ethics, mysticism, and kindred subjects has caused people to forget his earlier work upon philosophy in spite of the fact that he makes frequent references to this book and it contains the germs of which many of his present views are the logical outcome. For the above reasons, and with the author's sanction, I have decided to publish a translation. In 1918 Dr. Steiner published a revised edition of the Philosophie der Freiheit. For the translation of the new passages added to, and of the incidental changes made in, this revised edition I am indebted to Mr. Hoernlé, now Professor of Philosophy in the Armstrong College (Newcastle-upon-Tyne), University of Durham. At the author's request I have changed the title to Philosophy of Spiritual Activity, and throughout the entire work "freedom" should be taken to mean "spiritual activity." Dr. Steiner's Ph. D. Thesis on "Truth and Science," originally published as a prelude to The Philosophy of Freedom, has, with his consent, been translated for this edition and been added at the end of this volume.

Rudolf Steiner's Road to Self Knowledge consists of eight 'meditations' or spiritual-guides. The eight topics explored are: The Physical Body, The Etheric Body, Clairvoyant Cognition of the Elemental World, The Guardian of the Threshold, The Astral Body, The Ego Body or Thought Body, The Character of Experience in the Supersensible Worlds and The Way in Which Man Beholds His Repeated Earth Lives.

The point, line, plane and solid objects represent the first three dimensions, but a kind of reversal of space is involved in the ascent to a fourth dimension. Steiner leads us to the brink of this new perspective¿as nearly as it can be done with words, diagrams, analogies, and examples of many kinds. In doing so, he continues his lifelong project of demonstrating that our objective, everyday thinking is the lowest rung of a ladder that reaches up to literally infinite heights. The talks in this series and the selections from the question-and-answer sessions on many mathematical topics over the years are translated into English for the first time in The Fourth Dimension.

The Philosophy of Freedom is the fundamental philosophical work of the philosopher and esotericist Rudolf Steiner (1861-1925). It addresses the question of whether and in what sense human beings can be said to be free. Originally published in 1894 in German as Die Philosophie der Freiheit, with a second edition published in 1918, the work has appeared under a number of English titles, including The Philosophy of Spiritual Activity (the title Steiner proposed for the English-language translation), The Philosophy of Freedom , and Intuitive Thinking as a Spiritual Path . Part One of The Philosophy of Freedom examines the basis for freedom in human thinking, gives an account of the relationship between knowledge and perception, and explores the role and reliability of thinking as a means to knowledge. In Part Two Steiner analyzes the conditions necessary for human beings to be free, and develops a moral philosophy that he describes as "ethical individualism".

Theosophy is a key work for gaining a solid footing in spiritual reality as described by Rudolf Steiner. It is organized into four parts. First, Steiner builds a comprehensive understanding of human nature: physical bodily nature; soul qualities; spirit being, or "I"-being; and the higher spiritual aspects.In the next section, Steiner offers an extraordinary overview of the laws of reincarnation and the principles of karma, as we pass from one life to the next. This prepares us for the third section, in which he shows the various ways in which we live¿during life on earth and after death and in the three worlds of body, soul, and spirit.Finally, we are given a succinct description of the path of knowledge, along which each person can begin to understand the marvelous and harmonious complexity of the psycho-spiritual worlds in their fullness.

A collection of eight lectures by architect Rudolf Steiner, this text is aimed at students of architectu re, the arts, social sciences, and those whishing to find a deeper spiritual understanding. '

Written in 1883 (CW 1) Goethean Science features Rudolf Steiner's introductions to Goethe's works, re-visioning the meaning of knowledge and how we attain it. Goethe had discovered how thinking could be applied to organic nature and that this experience requires not just rational concepts but a whole new way of perceiving.At the youthful age of twenty-one, Steiner was chosen to edit Goethe's scientific writings for the principle Goethe edition of his time. Goethe's literary genius was universally acknowledged; it was Steiner's task to understand and comment on Goethe's scientific achievements. Steiner recognized the significance of Goethe's work with nature and his epistemology, and here began Steiner's own training in epistemology and spiritual science. In an age when science and technology have been linked to great catastrophes, many are looking for new ways to interact with nature. With a fundamental declaration of the interpenetration of our consciousness and the world around us, Steiner shows how Goethe's approach points the way to a more compassionate and intimate involvement with nature.

n Outline of Occult Science is essential reading for all serious students of esoteric spirituality and Anthroposophy. This masterwork of esotericism places humankind at the very heart of the vast, invisible processes of cosmic evolution. When we use the term "natural science," don't we mean that we are dealing with human knowledge of nature? Given his energetic involvement in practical initiatives and extensive lecturing, Rudolf Steiner had very little time to write. Of the books he found time to write, four titles are considered indispensable introductions to his teaching as a whole: How to Know Higher Worlds; An Outline of Esoteric Science; Intuitive Thinking As a Spiritual Path; and Theosophy. With the exception of his Anthroposophical Leading Thoughts and his Autobiography, Steiner's important writings belong largely to his earliest work. The anthroposophy of Rudolf Steiner is not a theoretical system but the results of research based on direct observation. Because his research was so vast and conducted over such a long period of time, no single book can be said to contain the whole of his spiritual teaching. However, of all his books, this one perhaps comes closest. Steiner even referred to it as "an epitome of anthroposophical spiritual science." In a systematic way, he lays out fundamental facts concerning the nature and constitution of the human being and, in chronological order, the history of the universe and humankind. Whereas the findings of natural science are derived from observations made through the senses, the findings of spiritual science are "occult," inasmuch as they arise from direct observation of realities hidden to ordinary human perception. Nevertheless, these elements of humanity and the universe form the foundation of the sensory world. A substantial part of this important work describes the basic training needed to make such spiritual observations. Although Occult Science is not all-inclusive, it is indispensable to any serious student who wishes to master Steiner's extraordinary philosophy and methods of inner development.

In this classic account of the Western esoteric path of initiation, Steiner leads the student from the cultivation of reverence and inner tranquility to the development of inner life through the stages of preparation, illumination, and initiation. Practical exercises in inner and outer observation and moral development are described. By patiently and persistently following these suggestions, new "organs" of soul and spirit begin to form, revealing the contours of higher worlds that had been concealed from us. Here, Rudolf Steiner is available as teacher, counselor, and friend. His advice is practical, clear, and powerful. Being deeply interested in Dr. Steiner's work and teachings, and desirous of sharing with my English-speaking friends the many invaluable glimpses of Truth which are to be found therein, I decided upon the translation of the present volume. It is due to the kind co-operation of several friends who prefer to be anonymous that this task has been accomplished, and I wish to express my hearty thanks for the literary assistance rendered by them-also to thank Dr. Peipers of Munich for permission to reproduce his excellent photograph of the author. The special value of this volume consists, I think, in the fact that no advice is given and no statement made which is not based on the personal experience of the author, who is, in the truest sense, both a mystic and an occultist. If the present volume should meet with a reception justifying a further venture, we propose translating and issuing during the coming year a further series of articles by Dr. Steiner in continuation of the same subject, and a third volume will consist of the articles now appearing in the pages of The Theosophist, entitled "The Education of Children." While the pleasant German vernacular is still discernable in the text of this work, we wish to state that it has been Americanized in spelling, phraseology, and definition, to make plainer to the Western mind the wonderful truths experienced by its distinguished author. The readers, especially Occult, Theosophic, Masonic, and New Thought students, we believe, will appreciate the clearness with which his teachings lead to the simple rich Harmony of Life.

10 Lectures in Copenhagen and Norrköping, May 23-30, 1912, July 12-16, 1914 (CW 155)"Spiritual science does not want to replace Christianity; rather, it aims to be the instrument through which the meaning of Christianity can be grasped. And one thing that will become particularly clear through spiritual science is that the being whom we call Christ must be recognized as the center of life on earth, and that what we call the Christian faith is the ultimate religion, the eternal religion for the future of the earth." -- Rudolf Steiner (July 13, 1914)This collection of lectures from 1912 and 1914 offers a deepened understanding of the being of Christ, the divine Logos, in his connection with individual human souls. From religious figures such as John the Baptist and Saint Francis to the twentieth-century poet Christian Morgenstern, these lectures reveal how Christ works with and through all who seek him. The Pauline statement, "Not I, but Christ in me," becomes an inner guide by which each human soul can find a way to intimate union with the Christ being. It is he who has the power to make our ideals and goals in life--if they are worthy--into true seeds of future reality.The time of faith has come and gone. Christ needs our conscious striving, our effort to understand, within the heart's deep core, his ongoing presence and activity in the further evolution of our spiritual Earth and in our journey toward humanness. These lectures are a comfort and a signpost for the soul to walk the inner path of communion with Christ for the healing and redemption of the earth. We may be able, in the end, to redeem the karma accrued by our own individual souls, but for our spiritual work to be fruitful for all humanity it must be brought into connection with Christ. "What we take into ourselves in such a way that it is done from the perspective of 'Not I'-- this is what Christ makes into a common possession for all humanity" (July 14, 1914)."To know Christ means to undergo the school of selflessness.... Under the influence of materialism, the selflessness of humanity was lost in a way, as will be understood in future ages of humanity. However, through absorption in the Mystery of Golgotha, the penetration of the knowledge of the Mystery of Golgotha with our whole feeling and soul being, we can once again acquire a culture of selflessness. We can come to understand that what Christ did for the development of the Earth is contained in the fundamental impulse of selflessness, and that what he can become for the conscious development of the human soul is the school of selflessness!" -- Rudolf Steiner (June 1, 1914)To read these lectures is to strike out on the heart's path of fellowship with the living Christ.This book is a translation from German of Christus und die Menschliche Seele. Über den Sinn des Lebens - Theosophische Moral - Anthroposophie und Christentum (GA 155, 3rd ed.), Rudolf Steiner Verlag, Dornach, Switzerland, 1994. Cover image Salvator Mundi (1499-1510) by Leonardo da Vinci.

7 lectures in Dornach, Switzerland, March 11-23, 1923 (CW 222)"Historical happenings on Earth can be understood in their reality only when we see them as reflections of what is being enacted in the supersensible, spiritual world between the beings of the higher hierarchies." -- Rudolf Steiner (March 17, 1923)What is the qualitative difference between the utterance of true and untrue words? Is there one? How about between living and dead thoughts? What is the origin of war and strife among peoples on Earth? How can humanity find a right relationship to the beings of the spiritual world? These are among the compelling questions addressed by Rudolf Steiner in this concise yet powerful series of lectures given in March 1923, comprising this volume of "The Collected Works of Rudolf Steiner."In these lectures, Steiner portrays, among other things, the work of various hierarchical beings--both in collaboration and sometimes in opposition to one another--whose activity and strife in the spiritual world is mirrored in the migrations of and wars among peoples on Earth. The clashes between East and West, for example, are thus seen in an entirely new light, heralding a sea change in the approach to history. No longer should events on Earth be viewed as isolated within themselves, but rather as interwoven in a grand, vibrant tapestry formed from the threads that connect humanity on Earth with the activity and aims of exalted spiritual beings.Humanity has profound potential--for both good and evil. The question is whether we will be able to rise to a renewed form of cognition through which we can once again grasp living spiritual reality, or we will persist in the dead, intellectualized thinking so common today, thinking that (as Steiner points out in the final lecture of this volume), if not transformed, will lead to the gradual destruction of Earth itself.These lectures are a tour de force that should not be neglected by any serious student of history or the future of humanity and human life more broadly.Includes 10 color platesThis volume is a translation from German of Die Impulsierung des weltgeschichtlichen Geschehens durch geistige Mächte, Rudolf Steiner Verlag, 1989 (GA 222). Cover Image: Naval Battle of Le Panto (1571), by Luca Cambiasi (1521-1585); at the Royal Monastery of San Lorenzo de El Escorial, Spain.

Written 1912 (CW 40)"You will find meditative verses for the individual weeks of the year. You should take these meditations quite particularly into your hearts, for they contain what can make the soul alive and what really corresponds to a living relationship of the soul forces to the forces of the macrocosm." -- Rudolf SteinerRudolf Steiner's collection of fifty-two meditative verses--presented here in both English and German--were first published in 1925, shortly after Steiner's death. These verses, representing the fifty-two weeks of the year, begin with Easter week and offer thoughts that help one find a deeper relationship with the spiritual forces at work throughout the year.Each verse in this volume appears alongside the corresponding verse for the week that represents a kind of opposite, or "compensating," force during the year.This durable, pocket-size hardcover volume includes a short introduction by Hans Pusch, describing a unique and useful way to approach and use The Calendar of the Soul.The Calendar of the Soul is a translation from German of "Anthroposophischer Seelenkalender," in Wahrspruchworte (GA 40).

Include: ¿ The relationship between geometric studies and the development of direct spiritual perception¿ How to construct a fourth-dimensional hypercube¿ The six dimensions of the self-aware human being¿ Problems with the theory of relativity¿ The Trinity and angelic hierarchies and their relationship to physical space¿ The dimensional aspect of the spiritual being encountered by Moses on Mt. Sinai

The following pages are a translation of Dr. Steiner's Philosophie der Freiheit, which was published in Germany some twenty years ago. The edition was soon exhausted, and has never been reprinted; copies are much sought after but very difficult to obtain. The popularity of Dr. Steiner's later works upon ethics, mysticism, and kindred subjects has caused people to forget his earlier work upon philosophy in spite of the fact that he makes frequent references to this book and it contains the germs of which many of his present views are the logical outcome. For the above reasons, and with the author's sanction, I have decided to publish a translation. In 1918 Dr. Steiner published a revised edition of the Philosophie der Freiheit. For the translation of the new passages added to, and of the incidental changes made in, this revised edition I am indebted to Mr. Hoernlé, now Professor of Philosophy in the Armstrong College (Newcastle-upon-Tyne), University of Durham. At the author's request I have changed the title to Philosophy of Spiritual Activity, and throughout the entire work "freedom" should be taken to mean "spiritual activity." Dr. Steiner's Ph. D. Thesis on "Truth and Science," originally published as a prelude to The Philosophy of Freedom, has, with his consent, been translated for this edition and been added at the end of this volume.

An Outline of Occult Science is fascinating and definitive text on the subject of occult science by Rudolph Steiner. This classic book of the occult contains the following exerpt:In placing a book such as this in the hands of the public, the writer must calmly anticipate every kind of criticism regarding his work which is likely to arise in the present day. A reader, for instance, whose opinions are based upon the results of scientific research, after noting certain statements made here touching these things, may pronounce the following judgment: "It is astounding that such statements should be possible in our time. The most elementary conceptions of natural science are distorted in such a manner as to denote positively inconceivable ignorance of even the rudiments of science. The author uses such terms, for instance, as 'heat' in a way that would lead one to infer that he had let the entire wave of modern thought on the subject of physics sweep past him unperceived. Any one familiar with the mere elements of this science would show him that not even the merest dilettante could have made these statements, and they can only be dismissed as the outcome of rank ignorance."

Theosophy is a key work for gaining a solid footing in spiritual reality as described by Rudolf Steiner. It is organized into four parts. First, Steiner builds a comprehensive understanding of human nature: physical bodily nature; soul qualities; spirit being, or "I"-being; and the higher spiritual aspects.In the next section, Steiner offers an extraordinary overview of the laws of reincarnation and the principles of karma, as we pass from one life to the next. This prepares us for the third section, in which he shows the various ways in which we live¿during life on earth and after death and in the three worlds of body, soul, and spirit.Finally, we are given a succinct description of the path of knowledge, along which each person can begin to understand the marvelous and harmonious complexity of the psycho-spiritual worlds in their fullness.

Rudolf Steiner's four modern mystery dramas are powerful portrayals of the complex laws of reincarnation and karma, transporting us to landscapes of soul and spirit where supra-sensory beings are visible, active and influential.

This thoroughly revised edition of Background to the Gospel of St Mark by Rudolf Steiner, includes notes and appendices by Frederick Amrine and an extensive introduction by Robert McDermott.

Barely four months after the end of the First World War, with Europe in chaos and exhausted from years of conflict, Rudolf Steiner offered these lectures of hope and renewal. Despite continuing social troubles around the world, he knew that human beings had an opportunity to organize society in a new way.