Bøger af Monier Williams

Whilst the greatest effort has been made to ensure the quality of this text, due to the historical nature of this content, in some rare cases there may be minor issues with legibility. In 1846 I published a Grammar of the Sanskrit language, which I entitled 'An elementary Grammar, arranged according to a new Theory.' This work is now out of print, and a new edition is required. The increasing experience which, during the subsequent ten years, I have derived from my duties as Sanskrit Professor at the East-India College, where every student without exception is compelled by statute to acquire this language, has led me to modify some of the views I expressed in my first Grammar respecting the Indian grammatical system. I have consequently felt myself called upon to re-write the book; and although I have seen no reason to depart materially from the arrangement originally adopted, yet I am confident that the present enlarged and more complete work will be found even better adapted than its predecessor to the practical wants of the European student<br><br> At the best, a grammar is regarded by an European as a necessary evil, only to be tolerated because unavoidable. Especially must it be so in the case of a language confessedly more copious, more elaborate and artificial, than any other language of the world, living or dead. The structure of such a language must of necessity be highly complex. To the native of Hindustan this complexity is a positive recommendation. He views in it an evidence and a pledge of the sacred and unapproachable character of the tongue which he venerates as divine.

""Religious Thought And Life In India V1"" is a comprehensive account of the religious beliefs and practices of the Indian people, covering Vedism, Brahmanism, and Hinduism. The author, Monier Williams, provides a detailed analysis of the historical, philosophical, and cultural aspects of these religions, drawing on a range of sources including ancient texts, myths, and legends. The book explores the complex relationships between religion, society, and politics in India, and sheds light on the role of religion in shaping the country's cultural identity. The author also discusses the impact of Western colonialism on Indian religion and culture, and the ways in which Indian thinkers have responded to these challenges. Overall, this book is an invaluable resource for anyone interested in the rich and diverse religious traditions of India.""This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

This Is A New Release Of The Original 1878 Edition.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

The present Index of Sanskrit Terms applies to the single-volume unabridged edition (978-1541294714) of the Vedas (Rig, White and Black Yajur, Sama and Atharva). Dictionary definitions are drawn from "A Sanskrit-English Dictionary" by M. Monier-Williams (1899). Four of the translations in the main volume are from Ralph Griffith, with the remaining (black yajur) from Arthur Keith. The texts have been proofed and all Sanskrit terms updated and synced between versions.From the foreword to the main volume: The Vedas (from the root vid, "to know," or "divine knowledge") are the most ancient of all the Hindu scriptures. There were originally three Vedas-the Laws of Manu always speaks of the three, as do the oldest (Mukhya) Upanishads-but a later work called the Atharvaveda has been added to these, to now constitute the fourth. The name Rigveda signifies "Veda of verses," from rig, a spoken stanza; Samaveda, the "Veda of chants," from saman, a song or chant; Yajurveda, the "Veda of sacrificial formulas," from yajus, a sacrificial text. The Atharvaveda derives its name from the sage Atharvan, who is represented as a Prajapati, the edlest son of Brahma, and who is said to have been the first to institute the fire-sacrifices. The complex nature of the Vedas and the array of texts associated with them may be briefly outlined as follows: "The Rig-Veda is the original work, the Yajur-Veda and Sama-Veda in their mantric portions are different arrangements of its hymns for special purposes. The Vedas are divided into two parts, the Mantra and Brahmana. The Mantra part is composed of suktas (hymns in verse); the Brahmana part consists of liturgical, ritualistic, exegetical, and mystic treatises in prose. The Mantra or verse portion is considered more ancient than the prose works; and the books in which the hymns are collected are called samhitas (collections). More or less closely connected with the Brahmanans (and in a few exceptional cases with the Mantra part) are two classes of treatises in prose and verse called Aranyaka and Upanishad. The Vedic writings are again divided into two great divisions, exoteric and esoteric, the former called the karma-kanda (the section of works) and the latter the jnana-kanda (section of wisdom)." (Encyclopedic Theosophical Glossary) The great antiquity of the Vedas is sufficiently proven by the fact that they are written in such an ancient form of Sanskrit, so different from the Sanskrit now used, that there is no other work like them in the literature of this "eldest sister" of all the known languages, as Prof. Max Muller calls it. Only the most learned of the Brahman Pundits can read the Vedas in their original. Furthermore, the Vedas cannot be viewed as singular works by singular authors, but rather as compilations, assembled over a great and unknown period of time. "Almost every hymn or division of a Veda is ascribed to various authors. It is generally believed that these subdivisions were revealed orally to the rishis or sages whose respective names they bear; hence the body of the Veda is known as sruti (what was heard) or divine revelation. The very names of these Vedic sages, such as Vasishtha, Visvamitra, and Narada, all of which belong to men born in far distant ages, shows that millennia must have elapsed between the different dates of their composition." (Encyclopedic Theosophical Glossary) It is generally agreed that the Vedas were finally arranged and compiled around fourteen centuries before our era; but this interferes in no way with their great antiquity, as they are acknowledged to have been long taught and passed down orally, perhaps for thousands of years, perhaps for far longer, before being finally compiled and recorded (the latter is traditionally said to have occurred on the shores of Lake Manasarovara, beyond the Himalayas).

""Indian Wisdom: Or Examples Of The Religious, Philosophical And Ethical Doctrines Of The Hindus"" is a book written by Monier Williams that explores the religious, philosophical, and ethical beliefs of Hindus. The book provides examples of these beliefs through the use of Hindu scriptures, such as the Vedas and the Upanishads. It also examines the practices and rituals associated with Hinduism, such as yoga and meditation. The author delves into the various schools of Hindu philosophy, including the Vedanta and Samkhya, and discusses the concept of karma, reincarnation, and the ultimate goal of moksha or liberation. The book provides a comprehensive overview of Hinduism, its beliefs, and practices, making it an essential read for anyone interested in understanding the rich cultural heritage of India.This Is A New Release Of The Original 1876 Edition.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

1851. Other volumes in this set include ISBN number(s): 0766185451. Volume 1 of a 2 volume set. Sanskrit is the ancient language of India (the language of the Vedas, texts sacred to Hindus, and of some early Buddhist texts). It is an official language of India, although it is now used only for religious purposes. This dictionary supplies informative references on the English and Sanskrit language. The knowledge and literature provided in this book will furnish any student practicing the English language or Sanskrit language with instructive words and phrases. Volume 2 ISBN 0766185451.

1851. Other volumes in this set include ISBN number(s): 0766183572. Volume 2 of a 2 volume set. Sanskrit is the ancient language of India (the language of the Vedas, texts sacred to Hindus, and of some early Buddhist texts). It is an official language of India, although it is now used only for religious purposes. This dictionary supplies informative references on the English and Sanskrit language. The knowledge and literature provided in this book will furnish any student practicing the English language or Sanskrit language with instructive words and phrases. Volume 1 ISBN 0766183572.

This Is A New Release Of The Original 1851 Edition.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This Is A New Release Of The Original 1868 Edition.

This Is A New Release Of The Original 1851 Edition.

This Is A New Release Of The Original 1863 Edition.

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This book, from the series Primary Sources: Historical Books of the World (Asia and Far East Collection), represents an important historical artifact on Asian history and culture. Its contents come from the legions of academic literature and research on the subject produced over the last several hundred years. Covered within is a discussion drawn from many areas of study and research on the subject. From analyses of the varied geography that encompasses the Asian continent to significant time periods spanning centuries, the book was made in an effort to preserve the work of previous generations.

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