Bøger af Mary Evans

This is a new release of the original 1942 edition.

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Through simple instructions in a variety of candy-making methods, Mary Elisabeth Evans's 1919 work passes on her long experiences making candies, allowing the novice candy-maker to achieve professional looking and tasting results.

The Old Testament prophets were people who looked at the world and heard God speaking. They looked at the creation and felt God's power. They looked at pain and poverty and felt God's compassion. They looked at oppression, corruption and idolatry and felt God's anger. They looked at faithful believers and felt God's encouragement. They looked to the future and envisaged God's action. They knew doubt, discouragement and rejection but they stood firm because in looking at God's world they had sensed God's love. They were real people speaking into real situations in a world where people's behavior and reactions were, in spite of all the advances of modern technology, not so very different from our own. Mary Evans, who lectured in Old Testament Studies for many years, firmly believes that these people who spoke from God so many years ago are dynamically relevant in church and society today. This book helps you understand the prophets and appreciate their relevance.

This book analyses the ways in which twenty-first century detective fiction provides an understanding of the increasingly complex and often baffling contemporary world ΓÇö and what sociology, as a discipline, can learn from it.Conventional sociological accounts of fiction generally comprehend its value in terms of the ways in which it can illustrate, enlarge or help to articulate a particular social theory. Evans, Moore, and Johnstone suggest a different approach, and demonstrate that by taking a group of detective novels, we can unveil so far unidentified, but crucial, theoretical ideas about what it means to be an individual in the twenty-first century. More specifically, the authors argue that detective fiction of the last forty years illuminates the effects of urban isolation and separation, the invisibility of institutional power, financial insecurity, and the failure of public authorities to protect people. In doing so, this body of fiction traces out the fault-lines in our social arrangements, rehearses our collective fears, and captures a mood of restless disquiet. By engaging with detective stories in this way, the book revisits ideas about the promise and purpose of sociology.ΓÇï

George Eliot was the literary pseudonym of British author Mary Anne Evans, born in 1819 in Warwickshire and destined to be one of the most celebrated and notorious of British female writers. Many of her novels deal with happy memories of her Warwickshire childhood, including her first great novel, The Mill on the Floss, and Silas Marner. For their depiction of childhood experiences and illustrations of children learning about moral themes, George Eliot's works have been taught as classic literature since their initial publication. Silas Marner is regarded by many as one of Eliot's best books, second only to her masterpiece, Middlemarch. The story of the miser and title character of Silas Marner and his redemption from greed and misery by the love of a small child, is one of the classics of English literature.

Examining the meaning and implications of the different ways in which various shared categories have been treated on both sides of the Atlantic, this title both analyses differences within feminism and provides a framework for the wider discussion of what is sometimes assumed to be the homogeneity of The West.

An introductory analysis of auto/biography which suggests that the genre is based on fictions, both about the subject and about what is possible to know about any one individual. Evans demonstrates the absences and evasions, indeed the 'missing persons' of auto/biography. Chapters consider particular kinds of auto/biographical writing.

It is generally accepted that Britain was held together during the Second World War by a spirit of national democratic "consensus". But whose interests did the consensus serve? And how did it unravel in the years immediately after victory?.