Bøger af Lenart Skof

This collection responds to widespread, complex, and current environmental challenges by presenting eleven original essays on a new elemental-embodied approach in environmental humanities. This approach has a special focus on elemental and indigenous philosophies as well as localized experiences of terrestrial forces: from earthquakes and eruptions to pandemics and natural disasters. Representing a shift in modern Western scientific and disembodied thinking of nature, this edited book approaches the question of relationality and intertwining of human and natural being by utilizing the elemental-embodied methodologies within philosophy of embodiment and nature. Supported by research in cognitive sciences, the contributors represent the experiential and affective turn within research into human cognition. As embodied, the human being is embedded and interacting with all there is. The aim of this edited volume is to indicate new paths toward regaining our access to natural being within usand thus toward reconnecting with the natural environment and the things and beings around us in a new, environmentally enhanced way. It appeals to researchers and students working in many fields, predominantly in philosophy, as well as religious and environmental studies.

This book offers an original contribution towards a new theory of intersubjectivity which places ethics of breath, hospitality and non-violence in the forefront.

The book is a contribution to the fields of pragmatism, intercultural philosophy, and social and political ethics. The argument in the book runs along two lines: firstly, four pragmatist philosophers (William James, John Dewey, Richard Rorty, and Roberto Mangabeira Unger) are discussed by putting them into their respective intercultural contexts. They are interpreted as philosophers that were/are either explicitly or implicitly linked to some of the key tenets in comparative and/or intercultural philosophy of the twentieth/twenty-first century. Secondly, the book looks to their particular works and discusses the role of the body and its important ethical potential. In their respective contexts, it looks at the possibilities for linking James, Dewey, Rorty, and Unger to the original idea of the interculturally oriented ethical pragmatism. In this endeavor, the book also approaches the philosophies of Arthur Schopenhauer, Luce Irigaray, and Enrique Dussel in order to show their importance for a historical and contemporary (feminist and intercultural/global) debate about the philosophy of American pragmatism. The book concludes with two chapters i.e. with a discussion of Irigaray's ';ethical pragmatism' and finally with some reflections on contemporary Slovenian and French philosophy (Zizek, Badiou) as linked to the communism-democracy controversy. In both cases, again, pragmatist and intercultural methods are employed and the role of the body in their respective oeuvres is reflected.