Bøger af Kwame Anthony Appiah

Reference/World History "Consistently informative, lively, and accurate . . . a pathbreaking achievement." --The New York Times Book Review s the world's axes of population, power, and commerce shift from North to South and from West to East, the old Eurocentric model of culture is giving way to a new global paradigm. This dictionary, which has been compiled by two of our most esteemed scholars, is the first work of its kind to devote equal emphasis to the cultural contributions of the non-Western world alongside those of Europe and North America. Prepared by regional experts from five continents (including both scholars from other cultures and Western scholars of other cultures), the book's more than 1,200 entries include: Chinua Achebe ¿ Aeschylus ¿ Bo Diddley ¿ Denis Diderot ¿ Martha Graham ¿ The Great Leap Forward ¿ Igbo ¿ Inanna ¿ Jainism ¿ Henry James ¿ John Milton ¿ Yukio Mishima ¿ Ramayana ¿ Raphael ¿ François Toussaint L'Ouverture ¿ Trail of Tears ¿ Zionism ¿ Zydeco Vast in scope and lucidly written, The Dictionary of Global Culture is an indispensable reference for students, businesspeople, or anyone seeking a foothold in the civilization of the next millennium. "Detailed, accurate and solid. . . . It contains much to interest and inform." --Baltimore Sun

Idealization is a basic feature of human thought. We proceed as if our representations were true, while knowing they are not. Kwame Anthony Appiah defends the centrality of the imagination in science, morality, and everyday life and shows that our best chance for accessing reality is to open our minds to a plurality of idealized depictions.

W. E. B. Du Bois never felt so at home as when he was a student in Berlin. Germany was the first place white people had treated him as an equal. But anti-Semitism was prevalent, and Du Bois' challenge, says Kwame Anthony Appiah, was to take the best of German intellectual life without its parochialism--to steal the fire without getting burned.

"A brilliant and humane philosophy for our confused age."-Samantha Power, author of A Problem from Hell

Appiah explores how new empirical moral psychology relates to the age-old project of philosophical ethics, urging that the relation between empirical research and morality, now so often antagonistic, should be seen in terms of dialogue, not contest. He thereby shows how experimental philosophy is actually as old as philosophy itself.

This landmark work challenges the separatist doctrines which have come to dominate our understanding of the world. Appiah revives the ancient philosophy of Cosmopolitanism, which dates back to the Cynics of the 4th century, as a means of understanding the complex world of today. Arguing that we concentrate too much on what makes us different rather than recognising our common humanity, Appiah explores how we can act ethically in a globalised world.

Race, ethnicity, nationality, religion, gender, sexuality: in the past couple of decades, a great deal of attention has been paid to such collective identities. They clamor for recognition and respect, sometimes at the expense of other things we value. But to what extent do "e;identities"e; constrain our freedom, our ability to make an individual life, and to what extent do they enable our individuality? In this beautifully written work, renowned philosopher and African Studies scholar Kwame Anthony Appiah draws on thinkers through the ages and across the globe to explore such questions. The Ethics of Identity takes seriously both the claims of individuality--the task of making a life---and the claims of identity, these large and often abstract social categories through which we define ourselves. What sort of life one should lead is a subject that has preoccupied moral and political thinkers from Aristotle to Mill. Here, Appiah develops an account of ethics, in just this venerable sense--but an account that connects moral obligations with collective allegiances, our individuality with our identities. As he observes, the question who we are has always been linked to the question what we are. Adopting a broadly interdisciplinary perspective, Appiah takes aim at the cliches and received ideas amid which talk of identity so often founders. Is "e;culture"e; a good? For that matter, does the concept of culture really explain anything? Is diversity of value in itself? Are moral obligations the only kind there are? Has the rhetoric of "e;human rights"e; been overstretched? In the end, Appiah's arguments make it harder to think of the world as divided between the West and the Rest; between locals and cosmopolitans; between Us and Them. The result is a new vision of liberal humanism--one that can accommodate the vagaries and variety that make us human.

A collection of 20 essays which discusses topics such as: gypsies in the Western imagination; the mobilization of the West in Chinese television; the lesbian identity and the woman's gaze in fashion photography; and the regulation of Black women's bodies in early 20th-century urban areas.

In America today, the problem of achieving racial justice--whether through "e;color-blind"e; policies or through affirmative action--provokes more noisy name-calling than fruitful deliberation. In Color Conscious, K. Anthony Appiah and Amy Gutmann, two eminent moral and political philosophers, seek to clear the ground for a discussion of the place of race in politics and in our moral lives. Provocative and insightful, their essays tackle different aspects of the question of racial justice; together they provide a compelling response to our nation's most vexing problem. Appiah begins by establishing the problematic nature of the idea of race. He draws on the scholarly consensus that "e;race"e; has no legitimate biological basis, exploring the history of its invention as a social category and showing how the concept has been used to explain differences among groups of people by mistakenly attributing various "e;essences"e; to them. Appiah argues that, while people of color may still need to gather together, in the face of racism, under the banner of race, they need also to balance carefully the calls of race against the many other dimensions of individual identity; and he suggests, finally, what this might mean for our political life. Gutmann examines alternative political responses to racial injustice. She argues that American politics cannot be fair to all citizens by being color blind because American society is not color blind. Fairness, not color blindness, is a fundamental principle of justice. Whether policies should be color-conscious, class conscious, or both in particular situations, depends on an open-minded assessment of their fairness. Exploring timely issues of university admissions, corporate hiring, and political representation, Gutmann develops a moral perspective that supports a commitment to constitutional democracy. Appiah and Gutmann write candidly and carefully, presenting many-faceted interpretations of a host of controversial issues. Rather than supplying simple answers to complex questions, they offer to citizens of every color principled starting points for the ongoing national discussions about race.