Bøger af John Macquarrie

Macquarrie returns to the subject of his prize-winning "Jesus Christ in Modern Thought", as he 'revisits' and expands his understanding of the person of Jesus Christ. Macquarrie challenges extreme views of many kinds. He criticizes those theologies which over-emphasise the divine side of Jesus to such a degree that they almost ignore his humanity, and he criticizes those 'adoptionist' views, ancient and modern, which threaten to take away the very notion that Jesus Christ is 'God-Man,' He also challenges modern New Testament historical scholarship, arguing that even if we knew vastly more about the historical Jesus, the mystery of the person would still remain.

In this masterful historical survey, theologian John Macquarrie demonstrates how Christians, especially the great mystics, have experienced at their own "radiant core" the love and presence of God. The word mysticism evokes ecstatic visions, asceticism, and esoteric teaching. Yet, the author maintains, mystics are better thought of as people who exhibit common human curiosity, long to explore religious mystery, and ultimately find a deep personal relationship with God. Macquarrie discusses in detail the ten common traits of mysticism before tracing two millennia of Christian mysticism. He mainly allows the mystics to speak for themselves, but he is also particularly insightful about the greatest individuals of the tradition - from Paul to the patristic Platonists to the classic medieval mystics to a host of twentieth-century exemplars.

A picture of what it is like to live and work as a theologian. Incorporates Macquarrie's own reminiscences, some unpublished lectures and correspondence from distinguished theologians. Also includes a survey of his major works and a full bibliography.

This short book arose out of four talks given by John Macquarrie to the congregation of his parish church in Oxford in Lent 1994. They were asking questions which concern many people today - questions about science and religion, omnipotence and infinity, the God of the Old Testament, the continuity of fathe and how far one faith can be universal, Christ's humanity and the purpose of the creeds. Professor Macquarrie responded by discussing four major issues: 'Why Believe?', 'Believing in God', 'What about Jesus Christ?', 'Do We Need the Church?'

This second edition has been revised and updated where necessary, and three new chapters have been added, on 'Eucharistic Sacrifice', 'Confession and Absolution', and 'Rest and Restlessness in Christian Spirituality'.

This text addresses three main questions: how we should think and speak about God in a changing and largely secularized world; the nature of the person and incarnation of Jesus Christ - is he fully man and fully God?; and how does a theologian know about God and the destiny of man?

John Macquarrie's classic study of existentialism and the work of two of its most important representatives: Martin Heidegger and Rudolf Bultmann.

'A helpful book, marked by wide reading and rich thought. I commend it not only for the lonely reader but for groups who would like to explore the calling and mission of the people of God' (Baptist Times).

This is an XPRESS reprint, print-on-demand title from SCM Press.

The book has a genuine unity, and I can think of no better introduction for theological students to the variety of problems about language which confront the contemporary theologian. Analytical philosophy, existentialism, the problems of biblical criticism and those of continental neo-Protestant theology are allowed to contribute to a single argument in which Macquarrie is able to pose the problems of man's likeness to God and of anthropomorphism with a welcome degree of precision. Macquarrie's strength is that he is straightforwardly writing from within theology. His exposition of Saint Athanasius on the Incarnation propounds squarely the claim that Christianity entails empirical judgments, that in principle at least it is refutable by the facts, if they are of one kind rather than another' (Alasdair MacIntyre in The Guardian). 'He lucidly explains the issues raised for Christian belief both by empiricist analytical philosophy and by existentialist hermeneutics. The hermeneutical question is brilliantly illuminated by an exposition of Athanasius's De Incamatione, and all the problems of mythology, symbolic language, analogy and paradox are carefully sorted out' (Alan Richardson in Theology). 'Following the lead of the later Wittgenstein, Macquarrie holds that we must allow each linguistic form to disclose its own logic. The dominant characteristic of all religious and theological language is its obliqueness. It speaks in terms of myth, symbol and analogy. Macquarrie makes it plain that existentialist interpretation cannot exhaust the meaning of theological language. He clearly sees that if theology can be totally interpreted in this way, then it is reduced to anthropology. We must progress through existential interpretation to ontology--to talk about the transcendent Being of God.... The book does not finally solve the problems which it raises and does not claim to. But it develops a very promising manner of tackling them. Above all it is a very timely counter-poise to those over-facile analyses of the logic of theology which result in a kind of Christian atheism. John Macquarrie seems to me to grow in both spiritual and intellectual stature with every book he writes' (The Expository Times).

Beginning from the philosophical and theological legacies of the 19th century, this book traces the renewal first of Protestant then of Catholic theology during the 20th century. It ends with a discussion of recent movements such as liberation theology.

This text poses the question "what is theology?" and goes on to discuss issues of methodology, the relation of theology to other disciplines and different theological perspectives. It also investigates topics in the fields of philosophical theology, symbolic theology and applied theology.

In this long-awaited book, John Macquarrie turns to one of the few areas of Christian theology to which he has not yet devoted systematic attentionthat of christology.

A highly-acclaimed account of the sacramental principle and the seven sacraments of the church.