Bøger af J. Rendel Harris

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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

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This book traces the influence of the ancient pagan legends of Castor and Pollux, the Dioscuri, on Christian hagiography. Rendel Harris charts how the Church not only displaced ancient religious practices centred around the Dioscuri with their own traditions, but also how Christians took pagan legends and reshaped them for their own purposes.

First published in 1911, this book contains an English translation of the odes and psalms attributed to the biblical king Solomon. Rendel Harris draws on Syriac manuscripts to compose a fluid and poetic translation, and includes a transcription of the Syriac original at the back of the volume.

Much of the work of James Rendel Harris (1852-1941), palaeographer and biblical scholar, focused on the translation and understanding of early Christian writing, and this collection of two volumes of essays examines two key texts. The first work in this reissue, published in 1896, discusses the book known as 'The Shepherd of Hermas'. This early work, thought to be written in Rome around the first or second century CE, is composed of three parts: visions, commandments and similitudes. Harris examines aspects of the work, such as how to interpret the ninth similitude - as allegory or literally - and discusses in detail questions about translation. Themes of other essays include the legendary library of Prester John in Abyssinia, the third-century writer Gaius the Presbyter and problems surrounding the fourth-century Codex Euthalianus. The second work, published in 1889, is concerned with the apocalyptic language in the book of Baruch.

In this two-volume work, J. Rendel Harris (1852-1941) fundamentally shaped Biblical scholarship in the twentieth century, arguing for the existence of a 'first known treatise on Christian theology', antedating the New Testament. A palaeographer, Harris examined recurring textual corruptions of Old Testament passages in early Christian writers and surmised an underlying collection, which he called the 'Testimony Book'. The book, Harris believed, collected Biblical testimonia - passages prophesying Christ - in order to prove the legitimacy of the new Christian faith. These arguments against Judaic theology marked, in Harris's opinion, the beginnings of the Christian written tradition. Volume 2 (1920) seeks to demonstrate how the New Testament relied upon the 'Testimony Book', by examining Galatians, Hebrews and other letters and gospels. 'The starting point of the modern study of the use of the Old Testament in the New', this is a work of enduring importance to religion scholars.

In this two-volume work, J. Rendel Harris (1852-1941) fundamentally shaped Biblical scholarship in the twentieth century, arguing for the existence of a 'first known treatise on Christian theology', antedating the New Testament. A palaeographer, Harris examined recurring textual corruptions of Old Testament passages in early Christian writers and surmised an underlying collection, which he called the 'Testimony Book'. The book, Harris believed, collected Biblical testimonia - passages prophesying Christ - in order to prove the legitimacy of the new Christian faith. These arguments against Judaic theology marked, in Harris's opinion, the beginnings of the Christian written tradition. Volume 1 (1916) lays the groundwork for Harris's argument by examining the use of testimonia in early Christian writers like Cyprian and Gregory of Nyssa. 'The starting point of the modern study of the use of the Old Testament in the New', this is a work of enduring importance to religion scholars.